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11 See with what large pēlikos letters gramma I am writing graphō to you hymeis with ho my emos own hand cheir! 12 Those hosos who want thelō to make a good showing euprosōpeō in en the flesh sarx, they houtos are the ones trying to force anankazō you hymeis to be circumcised peritemnō only monon so that hina they may diōkō not be persecuted diōkō for the ho cross stauros of ho Christ Christos. 13 For gar even oude those ho who are circumcised peritemnō do phylassō not themselves autos keep phylassō the law nomos, but alla they want thelō you hymeis to be circumcised peritemnō so that hina they may boast kauchaomai in en · ho your hymeteros flesh sarx. 14 But de may ginomai I egō never boast kauchaomai, except ei mē in en the ho cross stauros of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia which hos the world kosmos has been crucified stauroō to me egō, and I kagō to the world kosmos. 15 For gar neither oute circumcision peritomē nor oute uncircumcision akrobystia is eimi anything tis, but alla a new kainos creation ktisis. 16 As for kai all hosos who will follow stoicheō · ho this houtos rule kanōn—may peace eirēnē and kai mercy eleos be upon epi them autos, even kai upon epi the ho Israel Israēl of ho God theos.

17 From now on ho let parechō no one mēdeis cause parechō me egō trouble kopos, for gar I egō bear bastazō the ho marks stigma of ho Jesus Iēsous on en · ho my egō body sōma.

18 May the ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos be with meta · ho your hymeis spirit pneuma, my brothers adelphos. Amen amēn.

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Concluding Exhortation

11 Look at what large letters I use as I write to you in my own handwriting. 12 Those who want to make a good impression in the flesh(A) are the ones who would compel you to be circumcised(B)—but only to avoid being persecuted(C) for the cross(D) of Christ. 13 For even the circumcised don’t keep(E) the law themselves, and yet they want you to be circumcised in order to boast about your flesh. 14 But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world. 15 For[a] both circumcision and uncircumcision(F) mean nothing; what matters instead is a new creation.(G) 16 May peace come to all those who follow this standard, and mercy even to the Israel(H) of God![b]

17 From now on, let no one cause me trouble, because I bear on my body the marks of Jesus.(I) 18 Brothers and sisters, the grace of our Lord Jesus Christ be with your spirit.(J) Amen.

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Footnotes

  1. 6:15 Other mss add in Christ Jesus
  2. 6:16 Or And for those who follow this standard, may peace and mercy be upon them, even upon the Israel of God, or And as many who will follow this standard, peace be upon them and mercy even upon the Israel of God.

Not Circumcision but the New Creation

11 See what large letters I use as I write to you with my own hand!(A)

12 Those who want to impress people by means of the flesh(B) are trying to compel you to be circumcised.(C) The only reason they do this is to avoid being persecuted(D) for the cross of Christ. 13 Not even those who are circumcised keep the law,(E) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(F) 14 May I never boast except in the cross of our Lord Jesus Christ,(G) through which[a] the world has been crucified to me, and I to the world.(H) 15 Neither circumcision nor uncircumcision means anything;(I) what counts is the new creation.(J) 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.

17 From now on, let no one cause me trouble, for I bear on my body the marks(K) of Jesus.

18 The grace of our Lord Jesus Christ(L) be with your spirit,(M) brothers and sisters. Amen.

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Footnotes

  1. Galatians 6:14 Or whom
  2. Galatians 6:16 Or rule and to