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Galatians 4
American Standard Version
Galatians 4
American Standard Version
4 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the [a]rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
8 Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly [b]rudiments, whereunto ye desire to be in bondage over again? 10 Ye observe days, and months, and seasons, and years. 11 I am afraid of you, lest by any means I have bestowed labor upon you in vain.
12 I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 13 but ye know that because of an infirmity of the flesh I [c]preached the gospel unto you the [d]first time: 14 and that which was a temptation to you in my flesh ye despised not, nor [e]rejected; but ye received me as an angel of God, even as Christ Jesus. 15 Where then is that gratulation [f]of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 16 So then am I become your enemy, [g]by telling you the truth? 17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 19 My little children, of whom I am again in travail until Christ be formed in you— 20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, [h]that Abraham had two sons, one by the handmaid, and one by the freewoman. 23 [i]Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24 Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25 [j]Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is our mother. 27 For it is written,
[k]Rejoice, thou barren that bearest not;
Break forth and cry, thou that travailest not:
For more are the children of the desolate than of her that hath the husband.
28 Now [l]we, brethren, as Isaac was, are children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 30 Howbeit what saith the scripture? [m]Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 31 Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
Footnotes
- Galatians 4:3 Or, elements. 2 Pet. 3:10, 12
- Galatians 4:9 Or, elements. See verse 3.
- Galatians 4:13 See marginal note on 1:8.
- Galatians 4:13 Greek former.
- Galatians 4:14 Greek spat out.
- Galatians 4:15 Or, of yours
- Galatians 4:16 Or, by dealing truly with you
- Galatians 4:22 Gen. 16:15.
- Galatians 4:23 Gen. 21:2.
- Galatians 4:25 Many ancient authorities read For Sinai is a mountain in Arabia.
- Galatians 4:27 Isa. 54:1.
- Galatians 4:28 Many ancient authorities read ye.
- Galatians 4:30 Gen. 21:10, 12.
Galatians 4
King James Version
Galatians 4
King James Version
4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10 Ye observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Galatians 4
New International Version
Galatians 4
New International Version
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) 4 But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) 5 to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) 6 Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)
Paul’s Concern for the Galatians
8 Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) 9 But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)
12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)
17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!
Hagar and Sarah
21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)
24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:
“Be glad, barren woman,
you who never bore a child;
shout for joy and cry aloud,
you who were never in labor;
because more are the children of the desolate woman
than of her who has a husband.”[e](AJ)
28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)
Footnotes
- Galatians 4:3 Or under the basic principles
- Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
- Galatians 4:6 Aramaic for Father
- Galatians 4:9 Or principles
- Galatians 4:27 Isaiah 54:1
- Galatians 4:30 Gen. 21:10
Galatians 4
English Standard Version
Galatians 4
English Standard Version
Sons and Heirs
4 I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. 4 But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, 5 (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. 6 And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then (I)an heir through God.
Paul's Concern for the Galatians
8 Formerly, when you (J)did not know God, you (K)were enslaved to those that by nature (L)are not gods. 9 But now that you have come to know God, or rather (M)to be known by God, (N)how can you turn back again to (O)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (P)You observe days and months and seasons and years! 11 I am afraid (Q)I may have labored over you in vain.
12 Brothers,[c] (R)I entreat you, become as I am, for I also have become as you are. (S)You did me no wrong. 13 You know it was (T)because of a bodily ailment that I preached the gospel to you (U)at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me (V)as an angel of God, (W)as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by (X)telling you the truth?[d] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and (Y)not only when I am present with you, 19 (Z)my little children, (AA)for whom I am again in the anguish of childbirth until Christ (AB)is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.
Example of Hagar and Sarah
21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (AC)one by a slave woman and (AD)one by a free woman. 23 But (AE)the son of the slave was born according to the flesh, while (AF)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (AG)covenants. (AH)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[e] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (AI)the Jerusalem above is free, and she is our mother. 27 For it is written,
(AJ)“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28 Now you,[f] brothers, (AK)like Isaac, (AL)are children of promise. 29 But just as at that time he who was born according to the flesh (AM)persecuted him who was born according to the Spirit, (AN)so also it is now. 30 But what does the Scripture say? (AO)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (AP)of the free woman.
Footnotes
- Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
- Galatians 4:3 Or elemental spirits; also verse 9
- Galatians 4:12 Or Brothers and sisters; also verses 28, 31
- Galatians 4:16 Or by dealing truthfully with you
- Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
- Galatians 4:28 Some manuscripts we
Galatians 4
New Century Version
Galatians 4
New Century Version
4 I want to tell you this: While those who will inherit their fathers’ property are still children, they are no different from slaves. It does not matter that the children own everything. 2 While they are children, they must obey those who are chosen to care for them. But when the children reach the age set by their fathers, they are free. 3 It is the same for us. We were once like children, slaves to the useless rules of this world. 4 But when the right time came, God sent his Son who was born of a woman and lived under the law. 5 God did this so he could buy freedom for those who were under the law and so we could become his children.
6 Since you are God’s children, God sent the Spirit of his Son into your hearts, and the Spirit cries out, “Father.”[a] 7 So now you are not a slave; you are God’s child, and God will give you the blessing he promised, because you are his child.
Paul’s Love for the Christians
8 In the past you did not know God. You were slaves to gods that were not real. 9 But now you know the true God. Really, it is God who knows you. So why do you turn back to those weak and useless rules you followed before? Do you want to be slaves to those things again? 10 You still follow teachings about special days, months, seasons, and years. 11 I am afraid for you, that my work for you has been wasted.
12 Brothers and sisters, I became like you, so I beg you to become like me. You were very good to me before. 13 You remember that it was because of an illness that I came to you the first time, preaching the Good News. 14 Though my sickness was a trouble for you, you did not hate me or make me leave. But you welcomed me as an angel from God, as if I were Jesus Christ himself! 15 You were very happy then, but where is that joy now? I am ready to testify that you would have taken out your eyes and given them to me if that were possible. 16 Now am I your enemy because I tell you the truth?
17 Those people[b] are working hard to persuade you, but this is not good for you. They want to persuade you to turn against us and follow only them. 18 It is good for people to show interest in you, but only if their purpose is good. This is always true, not just when I am with you. 19 My little children, again I feel the pain of childbirth for you until you truly become like Christ. 20 I wish I could be with you now and could change the way I am talking to you, because I do not know what to think about you.
The Example of Hagar and Sarah
21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born in the normal human way. But the son from the free woman was born because of the promise God made to Abraham.
24 This story teaches something else: The two women are like the two agreements between God and his people. One agreement is the law that God made on Mount Sinai,[c] and the people who are under this agreement are like slaves. The mother named Hagar is like that agreement. 25 She is like Mount Sinai in Arabia and is a picture of the earthly city of Jerusalem. This city and its people are slaves to the law. 26 But the heavenly Jerusalem, which is above, is like the free woman. She is our mother. 27 It is written in the Scriptures:
“Be happy, Jerusalem.
You are like a woman who never gave birth to children.
Start singing and shout for joy.
You never felt the pain of giving birth,
but you will have more children
than the woman who has a husband.” Isaiah 54:1
28 My brothers and sisters, you are God’s children because of his promise, as Isaac was then. 29 The son who was born in the normal way treated the other son badly. It is the same today. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman should not inherit anything. The son of the free woman should receive it all.”[d] 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.
Footnotes
- 4:6 “Father” Literally, “Abba, Father.” Jewish children called their fathers “Abba.”
- 4:17 Those people They are the false teachers who were bothering the believers in Galatia (Galatians 1:7).
- 4:24 Mount Sinai Mountain in Arabia where God gave his Law to Moses (Exodus 19 and 20).
- 4:30 “Throw . . . all.” Quotation from Genesis 21:10.
American Standard Version (ASV)
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New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Century Version (NCV) 
The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.