24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.

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25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.

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11 These things happened to them as examples(A) and were written down as warnings for us,(B) on whom the culmination of the ages has come.(C)

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35 So was fulfilled(A) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[a](B)

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Footnotes

  1. Matthew 13:35 Psalm 78:2

10 They will follow the Lord;
    he will roar(A) like a lion.(B)
When he roars,
    his children will come trembling(C) from the west.(D)

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Ishmael’s Sons(A)

12 This is the account(B) of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar(C) the Egyptian, bore to Abraham.(D)

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But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(A) was mocking,(B) 10 and she said to Abraham, “Get rid of that slave woman(C) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(D)

11 The matter distressed Abraham greatly because it concerned his son.(E) 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[a] will be reckoned.(F) 13 I will make the son of the slave into a nation(G) also, because he is your offspring.”

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Footnotes

  1. Genesis 21:12 Or seed

15 So Hagar(A) bore Abram a son,(B) and Abram gave the name Ishmael(C) to the son she had borne. 16 Abram was eighty-six years old(D) when Hagar bore him Ishmael.

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And he said, “Hagar,(A) slave of Sarai, where have you come from, and where are you going?”(B)

“I’m running away from my mistress Sarai,” she answered.

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Benediction and Final Greetings

20 Now may the God of peace,(A) who through the blood of the eternal covenant(B) brought back from the dead(C) our Lord Jesus, that great Shepherd of the sheep,(D)

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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19 Abraham reasoned that God could even raise the dead,(A) and so in a manner of speaking he did receive Isaac back from death.

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15 The Holy Spirit also testifies(A) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[a](B)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[b](C)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

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Footnotes

  1. Hebrews 10:16 Jer. 31:33
  2. Hebrews 10:17 Jer. 31:34

15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

16 In the case of a will,[a] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(G) 19 When Moses had proclaimed(H) every command of the law to all the people, he took the blood of calves,(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(J) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[b](K) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(L) and without the shedding of blood there is no forgiveness.(M)

23 It was necessary, then, for the copies(N) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(O) he entered heaven itself,(P) now to appear for us in God’s presence.(Q)

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Footnotes

  1. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  2. Hebrews 9:20 Exodus 24:8

But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(E)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(F) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(G)
I will be their God,
    and they will be my people.(H)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(I)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(J)[b](K)

13 By calling this covenant “new,”(L) he has made the first one obsolete;(M) and what is obsolete and outdated will soon disappear.

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

22 Because of this oath, Jesus has become the guarantor of a better covenant.(A)

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

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The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L)

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

and drank the same spiritual drink; for they drank from the spiritual rock(A) that accompanied them, and that rock was Christ.

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15 The Spirit(A) you received does not make you slaves, so that you live in fear again;(B) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(C)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father

49 Then I said, “Sovereign Lord,(A) they are saying of me, ‘Isn’t he just telling parables?(B)’”[a]

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Footnotes

  1. Ezekiel 20:49 In Hebrew texts 20:45-49 is numbered 21:1-5.

He said:

“The Lord came from Sinai(A)
    and dawned over them from Seir;(B)
    he shone forth(C) from Mount Paran.(D)
He came with[a] myriads of holy ones(E)
    from the south, from his mountain slopes.[b]

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Footnotes

  1. Deuteronomy 33:2 Or from
  2. Deuteronomy 33:2 The meaning of the Hebrew for this phrase is uncertain.

So after Abram had been living in Canaan(A) ten years,(B) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar,(C) and she conceived.

When she knew she was pregnant, she began to despise her mistress.(D)

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19 And he took bread, gave thanks and broke it,(A) and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant(B) in my blood, which is poured out for you.[a]

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Footnotes

  1. Luke 22:20 Some manuscripts do not have given for you … poured out for you.

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