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God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[a]

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Footnotes

  1. 4:5 Greek sons; also in 4:6.

to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.

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he[a] predestined(A) us for adoption to sonship[b](B) through Jesus Christ, in accordance with his pleasure(C) and will—

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

18 For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. 19 It was the precious blood of Christ, the sinless, spotless Lamb of God. 20 God chose him as your ransom long before the world began, but now in these last days he has been revealed for your sake.

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18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake.

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And they sang a new song with these words:

“You are worthy to take the scroll
    and break its seals and open it.
For you were slaughtered, and your blood has ransomed people for God
    from every tribe and language and people and nation.

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And they sang a new song, saying:(A)

“You are worthy(B) to take the scroll
    and to open its seals,
because you were slain,
    and with your blood(C) you purchased(D) for God
    persons from every tribe and language and people and nation.(E)

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12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

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12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption.

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained

26 For you are all children[a] of God through faith in Christ Jesus.

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Footnotes

  1. 3:26 Greek sons.

26 So in Christ Jesus you are all children of God(A) through faith,

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23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,[a] including the new bodies he has promised us.

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Footnotes

  1. 8:23 Greek wait anxiously for sonship.

23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(A) groan(B) inwardly as we wait eagerly(C) for our adoption to sonship, the redemption of our bodies.(D)

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He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.

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In him we have redemption(A) through his blood,(B) the forgiveness of sins, in accordance with the riches(C) of God’s grace

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13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[a]

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Footnotes

  1. 3:13 Deut 21:23 (Greek version).

13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

They are the people of Israel, chosen to be God’s adopted children.[a] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises.

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Footnotes

  1. 9:4 Greek chosen for sonship.

the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G)

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13 For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, 14 who purchased our freedom[a] and forgave our sins.

Christ Is Supreme

15 Christ is the visible image of the invisible God.
    He existed before anything was created and is supreme over all creation,[b]
16 for through him God created everything
    in the heavenly realms and on earth.
He made the things we can see
    and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
    Everything was created through him and for him.
17 He existed before anything else,
    and he holds all creation together.
18 Christ is also the head of the church,
    which is his body.
He is the beginning,
    supreme over all who rise from the dead.[c]
    So he is first in everything.
19 For God in all his fullness
    was pleased to live in Christ,
20 and through him God reconciled
    everything to himself.
He made peace with everything in heaven and on earth
    by means of Christ’s blood on the cross.

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Footnotes

  1. 1:14 Some manuscripts add with his blood.
  2. 1:15 Or He is the firstborn of all creation.
  3. 1:18 Or the firstborn from the dead.

13 For he has rescued us from the dominion of darkness(A) and brought us into the kingdom(B) of the Son he loves,(C) 14 in whom we have redemption,(D) the forgiveness of sins.(E)

The Supremacy of the Son of God

15 The Son is the image(F) of the invisible God,(G) the firstborn(H) over all creation. 16 For in him all things were created:(I) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(J) all things have been created through him and for him.(K) 17 He is before all things,(L) and in him all things hold together. 18 And he is the head(M) of the body, the church;(N) he is the beginning and the firstborn(O) from among the dead,(P) so that in everything he might have the supremacy. 19 For God was pleased(Q) to have all his fullness(R) dwell in him, 20 and through him to reconcile(S) to himself all things, whether things on earth or things in heaven,(T) by making peace(U) through his blood,(V) shed on the cross.

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Now you are no longer a slave but God’s own child.[a] And since you are his child, God has made you his heir.

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Footnotes

  1. 4:7 Greek son; also in 4:7b.

So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

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