to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

To redeem them that were under the law, that we might receive the adoption of sons.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake.

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18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

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he[a] predestined(A) us for adoption to sonship[b](B) through Jesus Christ, in accordance with his pleasure(C) and will—

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

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And they sang a new song, saying:(A)

“You are worthy(B) to take the scroll
    and to open its seals,
because you were slain,
    and with your blood(C) you purchased(D) for God
    persons from every tribe and language and people and nation.(E)

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And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

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12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption.

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

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In him we have redemption(A) through his blood,(B) the forgiveness of sins, in accordance with the riches(C) of God’s grace

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In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

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26 So in Christ Jesus you are all children of God(A) through faith,

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26 For ye are all the children of God by faith in Christ Jesus.

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13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

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23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(A) groan(B) inwardly as we wait eagerly(C) for our adoption to sonship, the redemption of our bodies.(D)

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23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

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So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

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Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

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the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G)

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Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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13 For he has rescued us from the dominion of darkness(A) and brought us into the kingdom(B) of the Son he loves,(C) 14 in whom we have redemption,(D) the forgiveness of sins.(E)

The Supremacy of the Son of God

15 The Son is the image(F) of the invisible God,(G) the firstborn(H) over all creation. 16 For in him all things were created:(I) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(J) all things have been created through him and for him.(K) 17 He is before all things,(L) and in him all things hold together. 18 And he is the head(M) of the body, the church;(N) he is the beginning and the firstborn(O) from among the dead,(P) so that in everything he might have the supremacy. 19 For God was pleased(Q) to have all his fullness(R) dwell in him, 20 and through him to reconcile(S) to himself all things, whether things on earth or things in heaven,(T) by making peace(U) through his blood,(V) shed on the cross.

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13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

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