The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms(A) opposite the temple courtyard(B) and opposite the outer wall on the north side.(C) The building whose door faced north was a hundred cubits long and fifty cubits wide.[a] Both in the section twenty cubits[b] from the inner court and in the section opposite the pavement of the outer court, gallery(D) faced gallery at the three levels.(E) In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[c] long.[d] Their doors were on the north.(F) Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance(G) on the east side as one enters them from the outer court.

10 On the south side[e] along the length of the wall of the outer court, adjoining the temple courtyard(H) and opposite the outer wall, were rooms(I) 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north(J) and south rooms(K) facing the temple courtyard(L) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,(M) the sin offerings[f](N) and the guilt offerings(O)—for the place is holy.(P) 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments(Q) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.(R)

15 When he had finished measuring what was inside the temple area, he led me out by the east gate(S) and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[g][h] 17 He measured the north side; it was five hundred cubits[i] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured(T) the area(U) on all four sides. It had a wall around it,(V) five hundred cubits long and five hundred cubits wide,(W) to separate the holy from the common.(X)

Footnotes

  1. Ezekiel 42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide
  2. Ezekiel 42:3 That is, about 35 feet or about 11 meters
  3. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  4. Ezekiel 42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long
  5. Ezekiel 42:10 Septuagint; Hebrew Eastward
  6. Ezekiel 42:13 Or purification offerings
  7. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  8. Ezekiel 42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19.
  9. Ezekiel 42:17 Septuagint; Hebrew rods

God’s Glory Returns to the Temple

43 Then the man brought me to the gate facing east,(A) and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters,(B) and the land was radiant with his glory.(C) The vision I saw was like the vision I had seen when he[a] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory(D) of the Lord entered the temple through the gate facing east.(E) Then the Spirit(F) lifted me up(G) and brought me into the inner court, and the glory(H) of the Lord filled the temple.(I)

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne(J) and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile(K) my holy name—neither they nor their kings—by their prostitution and the funeral offerings[b] for their kings at their death.[c](L) When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(M)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(N) of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[d] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.(O)

12 “This is the law of the temple: All the surrounding area(P) on top of the mountain will be most holy.(Q) Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar(R) in long cubits,[e] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[f] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[g] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[h] 15 Above that, the altar hearth(S) is four cubits high, and four horns(T) project upward from the hearth. 16 The altar hearth is square, twelve cubits[i] long and twelve cubits wide.(U) 17 The upper ledge(V) also is square, fourteen cubits[j] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[k] The steps(W) of the altar face east.(X)

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings(Y) and splashing blood(Z) against the altar when it is built: 19 You are to give a young bull(AA) as a sin offering[l] to the Levitical priests of the family of Zadok,(AB) who come near(AC) to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar(AD) and on the four corners of the upper ledge(AE) and all around the rim, and so purify the altar(AF) and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.(AG)

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.(AH) 24 You are to offer them before the Lord, and the priests are to sprinkle salt(AI) on them and sacrifice them as a burnt offering to the Lord.

25 “For seven days(AJ) you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.(AK) 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day(AL) on, the priests are to present your burnt offerings(AM) and fellowship offerings(AN) on the altar. Then I will accept you, declares the Sovereign Lord.”

Footnotes

  1. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  2. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  3. Ezekiel 43:7 Or their high places
  4. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  5. Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
  6. Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
  7. Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
  8. Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
  9. Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
  10. Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
  11. Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
  12. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25

Psalm 95

Come,(A) let us sing for joy(B) to the Lord;
    let us shout aloud(C) to the Rock(D) of our salvation.
Let us come before him(E) with thanksgiving(F)
    and extol him with music(G) and song.

For the Lord is the great God,(H)
    the great King(I) above all gods.(J)
In his hand are the depths of the earth,(K)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(L)

Come, let us bow down(M) in worship,(N)
    let us kneel(O) before the Lord our Maker;(P)
for he is our God
    and we are the people of his pasture,(Q)
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts(R) as you did at Meribah,[a](S)
    as you did that day at Massah[b] in the wilderness,(T)
where your ancestors tested(U) me;
    they tried me, though they had seen what I did.
10 For forty years(V) I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,(W)
    and they have not known my ways.’(X)
11 So I declared on oath(Y) in my anger,
    ‘They shall never enter my rest.’”(Z)

Footnotes

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.

Psalm 96(A)

Sing to the Lord(B) a new song;(C)
    sing to the Lord, all the earth.
Sing to the Lord, praise his name;(D)
    proclaim his salvation(E) day after day.
Declare his glory(F) among the nations,
    his marvelous deeds(G) among all peoples.

For great is the Lord and most worthy of praise;(H)
    he is to be feared(I) above all gods.(J)
For all the gods of the nations are idols,(K)
    but the Lord made the heavens.(L)
Splendor and majesty(M) are before him;
    strength and glory(N) are in his sanctuary.

Ascribe to the Lord,(O) all you families of nations,(P)
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    bring an offering(Q) and come into his courts.(R)
Worship the Lord(S) in the splendor of his[a] holiness;(T)
    tremble(U) before him, all the earth.(V)
10 Say among the nations, “The Lord reigns.(W)
    The world is firmly established,(X) it cannot be moved;(Y)
    he will judge(Z) the peoples with equity.(AA)

11 Let the heavens rejoice,(AB) let the earth be glad;(AC)
    let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
    let all the trees of the forest(AD) sing for joy.(AE)
13 Let all creation rejoice before the Lord, for he comes,
    he comes to judge(AF) the earth.
He will judge the world in righteousness(AG)
    and the peoples in his faithfulness.(AH)

Footnotes

  1. Psalm 96:9 Or Lord with the splendor of

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