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15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord.

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15 “‘But the Levitical priests, who are descendants of Zadok(A) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(B) and blood, declares the Sovereign Lord.(C)

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11 This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites.

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11 This will be for the consecrated priests, the Zadokites,(A) who were faithful in serving me(B) and did not go astray as the Levites did when the Israelites went astray.(C)

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You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant.

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In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(A) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(B)

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19 At that time, the Levitical priests of the family of Zadok, who minister before me, are to be given a young bull for a sin offering, says the Sovereign Lord.

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19 You are to give a young bull(A) as a sin offering[a] to the Levitical priests of the family of Zadok,(B) who come near(C) to minister before me, declares the Sovereign Lord.

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Footnotes

  1. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25

46 The room beside the south inner gate is for the priests in charge of the altar—the descendants of Zadok—for they alone of all the Levites may approach the Lord to minister to him.”

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46 and the room facing north(A) is for the priests who guard the altar.(B) These are the sons of Zadok,(C) who are the only Levites who may draw near to the Lord to minister before him.(D)

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Cleansing for the High Priest

Then the angel showed me Jeshua[a] the high priest standing before the angel of the Lord. The Accuser, Satan,[b] was there at the angel’s right hand, making accusations against Jeshua. And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

Jeshua’s clothing was filthy as he stood there before the angel. So the angel said to the others standing there, “Take off his filthy clothes.” And turning to Jeshua he said, “See, I have taken away your sins, and now I am giving you these fine new clothes.”

Then I said, “They should also place a clean turban on his head.” So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the Lord stood by.

Then the angel of the Lord spoke very solemnly to Jeshua and said, “This is what the Lord of Heaven’s Armies says: If you follow my ways and carefully serve me, then you will be given authority over my Temple and its courtyards. I will let you walk among these others standing here.

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Footnotes

  1. 3:1a Hebrew Joshua, a variant spelling of Jeshua; also in 3:3, 4, 6, 8, 9.
  2. 3:1b Hebrew The satan; similarly in 3:2.

Clean Garments for the High Priest

Then he showed me Joshua(A) the high priest standing before the angel of the Lord, and Satan[a](B) standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you,(C) Satan! The Lord, who has chosen(D) Jerusalem, rebuke you! Is not this man a burning stick(E) snatched from the fire?”(F)

Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(G) and I will put fine garments(H) on you.”

Then I said, “Put a clean turban(I) on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

The angel of the Lord gave this charge to Joshua: “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements,(J) then you will govern my house(K) and have charge(L) of my courts, and I will give you a place among these standing here.(M)

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Footnotes

  1. Zechariah 3:1 Hebrew satan means adversary.

At that time the Lord set apart the tribe of Levi to carry the Ark of the Lord’s Covenant, and to stand before the Lord as his ministers, and to pronounce blessings in his name. These are their duties to this day.

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At that time the Lord set apart the tribe of Levi(A) to carry the ark of the covenant(B) of the Lord, to stand before the Lord to minister(C) and to pronounce blessings(D) in his name, as they still do today.(E)

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The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord.

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This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.(A) The priest is to splash the blood against the altar(B) of the Lord(C) at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.(D)

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16 and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.

17 “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”

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16 The priest shall burn them on the altar(A) as a food offering,(B) a pleasing aroma.(C) All the fat(D) is the Lord’s.(E)

17 “‘This is a lasting ordinance(F) for the generations to come,(G) wherever you live:(H) You must not eat any fat or any blood.(I)’”

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22 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.”

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22 Whoever has ears, let them hear(A) what the Spirit says to the churches.”

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The Message to the Church in Laodicea

14 “Write this letter to the angel of the church in Laodicea. This is the message from the one who is the Amen—the faithful and true witness, the beginning[a] of God’s new creation:

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Footnotes

  1. 3:14 Or the ruler, or the source.

To the Church in Laodicea

14 “To the angel of the church in Laodicea(A) write:

These are the words of the Amen, the faithful and true witness,(B) the ruler of God’s creation.(C)

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The Message to the Church in Philadelphia

“Write this letter to the angel of the church in Philadelphia.

This is the message from the one who is holy and true,
    the one who has the key of David.
What he opens, no one can close;
    and what he closes, no one can open:[a]

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Footnotes

  1. 3:7 Isa 22:22.

To the Church in Philadelphia

“To the angel of the church in Philadelphia(A) write:

These are the words of him who is holy(B) and true,(C) who holds the key of David.(D) What he opens no one can shut, and what he shuts no one can open.

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The Message to the Church in Sardis

“Write this letter to the angel[a] of the church in Sardis. This is the message from the one who has the sevenfold Spirit[b] of God and the seven stars:

“I know all the things you do, and that you have a reputation for being alive—but you are dead.

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Footnotes

  1. 3:1a Or the messenger; also in 3:7, 14.
  2. 3:1b Greek the seven spirits.

To the Church in Sardis

“To the angel[a] of the church in Sardis(A) write:

These are the words of him who holds the seven spirits[b](B) of God and the seven stars.(C) I know your deeds;(D) you have a reputation of being alive, but you are dead.(E)

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Footnotes

  1. Revelation 3:1 Or messenger; also in verses 7 and 14
  2. Revelation 3:1 That is, the sevenfold Spirit