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31 Adonai said to Moshe, “I have singled out B’tzal’el the son of Uri the son of Hur, of the tribe of Y’hudah. I have filled him with the Spirit of God — with wisdom, understanding and knowledge concerning every kind of artisanry. He is a master of design in gold, silver, bronze, cutting precious stones to be set, woodcarving and every other craft.

“I have also appointed as his assistant Oholi’av the son of Achisamakh, of the tribe of Dan. Moreover, I have endowed all the craftsmen with the wisdom to make everything I have ordered you — the tent of meeting, the ark for the testimony, the ark-cover above it, all the furnishings of the tent, the table and its utensils, the pure menorah and all its utensils, the incense altar, the altar for burnt offerings and all its utensils, the basin and its base, 10 the garments for officiating, the holy garments for Aharon the cohen and the garments for his sons, so that they can serve in the office of cohen, 11 the anointing oil and the incense of aromatic spices for the Holy Place: they are to make everything just as I have ordered you.”

12 Adonai said to Moshe, 13 “Tell the people of Isra’el, ‘You are to observe my Shabbats; for this is a sign between me and you through all your generations; so that you will know that I am Adonai, who sets you apart for me. 14 Therefore you are to keep my Shabbat, because it is set apart for you. Everyone who treats it as ordinary must be put to death; for whoever does any work on it is to be cut off from his people. 15 On six days work will get done; but the seventh day is Shabbat, for complete rest, set apart for Adonai. Whoever does any work on the day of Shabbat must be put to death. 16 The people of Isra’el are to keep the Shabbat, to observe Shabbat through all their generations as a perpetual covenant. 17 It is a sign between me and the people of Isra’el forever; for in six days Adonai made heaven and earth, but on the seventh day he stopped working and rested.’”

(ii) 18 When he had finished speaking with Moshe on Mount Sinai, Adonai gave him the two tablets of the testimony, tablets of stone inscribed by the finger of God.

32 When the people saw that Moshe was taking a long time to come down from the mountain, they gathered around Aharon and said to him, “Get busy; and make us gods to go ahead of us; because this Moshe, the man that brought us up from the land of Egypt — we don’t know what has become of him.” Aharon said to them, “Have your wives, sons and daughters strip off their gold earrings; and bring them to me.” The people stripped off their gold earrings and brought them to Aharon. He received what they gave him, melted it down, and made it into the shape of a calf. They said, “Isra’el! Here is your god, who brought you up from the land of Egypt!” On seeing this, Aharon built an altar in front of it and proclaimed, “Tomorrow is to be a feast for Adonai.” Early the next morning they got up and offered burnt offerings and presented peace offerings. Afterwards, the people sat down to eat and drink; then they got up to indulge in revelry.

Adonai said to Moshe, “Go down! Hurry! Your people, whom you brought up from the land of Egypt, have become corrupt! So quickly they have turned aside from the way I ordered them to follow! They have cast a metal statue of a calf, worshipped it, sacrificed to it and said, ‘Isra’el! Here is your god, who brought you up from the land of Egypt!’” Adonai continued speaking to Moshe: “I have been watching these people; and you can see how stiffnecked they are. 10 Now leave me alone, so that my anger can blaze against them, and I can put an end to them! I will make a great nation out of you instead.”

11 Moshe pleaded with Adonai his God. He said, “Adonai, why must your anger blaze against your own people, whom you brought out of the land of Egypt with great power and a strong hand? 12 Why let the Egyptians say, ‘It was with evil intentions that he led them out, to slaughter them in the hills and wipe them off the face of the earth’? Turn from your fierce anger! Relent! Don’t bring such disaster on your people! 13 Remember Avraham, Yitz’chak and Isra’el, your servants, to whom you swore by your very self. You promised them, ‘I will make your descendants as many as the stars in the sky; and I will give all this land I have spoken about to your descendants; and they will possess it forever.’” 14 Adonai then changed his mind about the disaster he had planned for his people.

15 Moshe turned and went down from the mountain with the two tablets of the testimony in his hand, tablets inscribed on both sides, on the front and on the back. 16 The tablets were the work of God; and the writing was the writing of God, engraved on the tablets. 17 When Y’hoshua heard the noise of the people shouting he said to Moshe, “It sounds like war in the camp!” 18 He answered, “That is neither the clamor of victory nor the wailings of defeat; what I hear is the sound of people singing.”

19 But the moment Moshe got near the camp, when he saw the calf and the dancing, his own anger blazed up. He threw down the tablets he had been holding and shattered them at the base of the mountain. 20 Seizing the calf they had made, he melted it in the fire and ground it to powder, which he scattered on the water. Then he made the people of Isra’el drink it.

21 Moshe said to Aharon, “What did these people do to you to make you lead them into such a terrible sin?” 22 Aharon replied, “My lord shouldn’t be so angry. You know what these people are like, that they are determined to do evil. 23 So they said to me, ‘Make us gods to go ahead of us; because this Moshe, the man that brought us up from the land of Egypt — we don’t know what has become of him.’ 24 I answered them, ‘Anyone with gold, strip it off!’ So they gave it to me. I threw it in the fire, and out came this calf!”

25 When Moshe saw that the people had gotten out of control — because Aharon had allowed them to get out of control, to the derision of their enemies — 26 Moshe stood at the entrance to the camp and shouted, “Whoever is for Adonai, come to me!” All the descendants of Levi rallied around him. 27 He told them, “Here is what Adonai, the God of Isra’el, says: ‘Each of you, put his sword on his side; and go up and down the camp, from gate to gate; and every man is to kill his own kinsman, his own friend and his own neighbor!” 28 The sons of Levi did what Moshe said, and that day three thousand of the people died. 29 Moshe said, “You have consecrated yourselves today to Adonai, because every one of you has been against his own son and against his own kinsman, in order to bring a blessing on yourselves today.”

30 The next day Moshe said to the people, “You have committed a terrible sin. Now I will go up to Adonai ; maybe I will be able to atone for your sin.” 31 Moshe went back to Adonai and said, “Please! These people have committed a terrible sin: they have made themselves a god out of gold. 32 Now, if you will just forgive their sin! But if you won’t, then, I beg you, blot me out of your book which you have written!” 33 Adonai answered Moshe, “Those who have sinned against me are the ones I will blot out of my book. 34 Now go and lead the people to the place I told you about; my angel will go ahead of you. Nevertheless, the time for punishment will come; and then I will punish them for their sin.” 35 Adonai struck the people with a plague because they had made the calf, the one Aharon made.

33 Adonai said to Moshe, “Leave, you and the people you brought up from the land of Egypt; and move on from here toward the land of which I swore to Avraham, Yitz’chak and Ya‘akov, ‘I will give it to your descendants.’ I will send an angel ahead of you; and I will drive out the Kena‘ani, Emori, Hitti, P’rizi, Hivi and Y’vusi. You will go to a land flowing with milk and honey; but I myself will not go with you, because you are such a stiffnecked people that I might destroy you on the way.” When the people heard this bad news, they went into mourning; and no one wore his ornaments. Adonai said to Moshe, “Tell the people of Isra’el, ‘You are a stiffnecked people! If I were to go up with you for even one moment, I would exterminate you! Now, keep your ornaments off; then I will decide what to do to you.’” So from Mount Horev onward, the people of Isra’el stripped themselves of their ornaments.

Moshe would take the tent and pitch it outside the camp, far away from the camp. He called it the tent of meeting. Everyone who wanted to consult Adonai would go out to the tent of meeting, outside the camp. Whenever Moshe went out to the tent, all the people would get up and stand, each man at his tent door, and look at Moshe until he had gone into the tent. Whenever Moshe entered the tent, the column of cloud would descend and station itself at the entrance to the tent; and Adonai would speak with Moshe. 10 When all the people saw the column of cloud stationed at the entrance to the tent, they would get up and prostrate themselves, each man at his tent door. 11 Adonai would speak to Moshe face to face, as a man speaks to his friend. Then he would return to the camp; but the young man who was his assistant, Y’hoshua the son of Nun, never left the inside of the tent.

(iii) 12 Moshe said to Adonai, “Look, you say to me, ‘Make these people move on!’ But you haven’t let me know whom you will be sending with me. Nevertheless you have said, ‘I know you by name,’ and also, ‘You have found favor in my sight.’ 13 Now, please, if it is really the case that I have found favor in your sight, show me your ways; so that I will understand you and continue finding favor in your sight. Moreover, keep on seeing this nation as your people.” 14 He answered, “Set your mind at rest — my presence will go with you, after all.” 15 Moshe replied, “If your presence doesn’t go with us, don’t make us go on from here. 16 For how else is it to be known that I have found favor in your sight, I and your people, other than by your going with us? That is what distinguishes us, me and your people, from all the other peoples on earth.”

(iv) 17 Adonai said to Moshe, “I will also do what you have asked me to do, because you have found favor in my sight, and I know you by name.” 18 But Moshe said, “I beg you to show me your glory!” 19 He replied, “I will cause all my goodness to pass before you, and in your presence I will pronounce the name of Adonai. Moreover, I show favor to whomever I will, and I display mercy to whomever I will. 20 But my face,” he continued, “you cannot see, because a human being cannot look at me and remain alive. 21 Here,” he said, “is a place near me; stand on the rock. 22 When my glory passes by, I will put you inside a crevice in the rock and cover you with my hand, until I have passed by. 23 Then I will remove my hand, and you will see my back, but my face is not to be seen.”

31 And Hashem spoke unto Moshe, saying,

See, I have called by shem Bezalel ben Uri, ben Chur, of the tribe of Yehudah;

And I have filled him with the Ruach Elohim (see Ac 2:4), in chochmah, and in tevunah, and in da’as, and in kol melachah (all workmanship),

To devise machashavot (artistic designs), to work in zahav, and in kesef, and in nechoshet,

And in engraving gemstones, to set them, and in wood-carving, to work in kol melachah (all manner of workmanship).

And I, hinei, I have given with him Oholiav ben Achisamach, of the tribe of Dan; and in the hearts of all chacham lev I have put chochmah, that they may make all that I have commanded thee:

The Ohel Mo’ed, and the Aron HaEdut, and the Kapporet that is thereupon, and all the utensils of the Ohel,

And the Shulchan and its utensils, and the Menorah Hatehorah with all its utensils, and the Mizbe’ach HaKetoret,

And the Mizbe’ach HaOlah with all its utensils, and the Kiyor and its Stand,

10 And the Bigdei Haserad (Knit Garments), and the Bigdei HaKodesh for Aharon the kohen, and the garments of his banim, to minister in the kohen’s office,

11 And the Shemen Hamishchah, and Ketoret spices for HaKodesh; according to all that I have commanded thee shall they do.

12 And Hashem spoke unto Moshe, saying,

13 Speak thou also unto the Bnei Yisroel, saying, Verily My Shabbatot ye shall be shomer over; for it is an ot (sign) between Me and you throughout your dorot; that ye may have da’as that I am Hashem Who doth set thee apart as kodesh.

14 Ye shall be shomer Shabbos therefore; for it is kodesh unto you; every one that is chillul Shabbos (desecrates Shabbos) shall surely be put to death; for whosoever doeth any work therein, that nefesh shall be cut off from among his people.

15 Sheshet yamim may work be done; but in the Yom HaShevi’i is Shabbos HaShabbaton, kodesh to Hashem; whosoever doeth any work in the Yom HaShabbos, he shall surely be put to death.

16 Wherefore the Bnei Yisroel shall be shomer Shabbos, to observe Shabbos throughout their dorot, for a brit olam.

17 It is an ot between Me and the Bnei Yisroel l’olam; for in sheshet yamim Hashem made Shomayim and HaAretz, and on Yom HaShevi’i He rested (shavat, ceased working), and was refreshed.

18 And He gave unto Moshe, when He had made an end of speaking with him upon Mt. Sinai, two Luchot HaEdut (Tablets of the Testimony), Luchot Even (Tablets of Stone), written with the Etzba Elohim (Finger of G-d).

32 And when HaAm saw that Moshe delayed to come down from HaHar, HaAm gathered themselves together unto Aharon, and said unto him, Up, make us elohim (g-ds), which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.

And Aharon said unto them, Take off the rings of zahav in the ears of your nashim, of your banim, and of your banot, and bring them unto me.

And kol HaAm removed the rings of zahav which were in their ears, and brought them unto Aharon.

And he received them at their yad, and fashioned it with a cheret, after he had made it an Egel Masekhah (Molten Calf); and they said, These be thy elohim, O Yisroel, which brought thee up out of Eretz Mitzrayim.

And when Aharon saw it, he built a Mizbe’ach before it; and Aharon made proclamation, and said, Tomorrow is a chag (feast) to Hashem.

And they rose up early the next day, and offered olot, and brought shelamim; and HaAm sat down to eat and to drink, and rose up letzachek (to revel).

And Hashem said unto Moshe, Go, get thee down; for thy people, which thou broughtest out of Eretz Mitzrayim, have corrupted themselves;

They have turned aside quickly from HaDerech which I commanded them; they have made them an Egel Masekhah, and have bowed down to it, and have sacrificed thereunto, and said, These be thy elohim, O Yisroel, which have brought thee up out of the Eretz Mitzrayim.

And Hashem said unto Moshe, I have seen this people, and, hinei, it is an Am Kesheh Oref (stiffnecked, obstinate people);

10 Now therefore let Me alone, that My wrath may burn hot against them, and that I may consume them; I will make of thee a Goy Gadol.

11 And Moshe besought Hashem Elohav, and said, Hashem, why doth Thy wrath burn hot against Thy people, which Thou hast brought forth out of Eretz Mitzrayim with ko’ach gadol, and with a yad chazakah?

12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.

13 Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l’olam.

14 And Hashem relented of the ra’ah which He thought to do unto His people.

15 And Moshe turned, and went down from HaHar, and the two Luchot HaEdut were in his yad; the Luchot were written on both their sides; on the one side and on the other were they written.

16 And the Luchot were the ma’aseh Elohim, the writing was the Mikhtav Elohim, engraved upon the Luchot.

17 And when Yehoshua heard the kol HaAm as they shouted, he said unto Moshe, There is a noise of milchamah in the machaneh.

18 And he said, It is not the voice of them that shout for gevurah, neither is it the voice of them that cry of chalushah; but the noise of them that sing that I hear.

19 And it came to pass, as soon as he came nigh unto the machaneh, that he saw the Egel, and the mecholot (dancing); and the anger of Moshe burned hot, and he threw the Luchot out of his hands, and broke them at the foot of HaHar.

20 And he took the Egel which they had made, and burned it in the eish, and ground it to powder, and scattered it upon the mayim, and made the Bnei Yisroel drink of it.

21 And Moshe said unto Aharon, What did this people unto thee, that thou hast brought so chata’ah gedolah upon them?

22 And Aharon said, Let not the anger of adoni burn hot; thou knowest HaAm, that they are prone to rah (evil).

23 For they said unto me, Make for us elohim, which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.

24 And I said unto them, Whosoever hath any zahav, let them remove it. So they gave it me; then I cast it into the eish, and there came out this Egel.

25 And when Moshe saw that HaAm were exposed; (for Aharon had exposed them to derision among their enemies;)

26 Then Moshe stood in the sha’ar of the machaneh, and said, Who is on Hashem’s side? Let him rally unto me. And all the Bnei Levi gathered themselves together unto him.

27 And he said unto them, Thus saith Hashem Elohei Yisroel, Put every man his cherev by his side, and go in and out from sha’ar to sha’ar throughout the machaneh, and slay every man his brother, and every man his companion, and every man his neighbor.

28 And the Bnei Levi did according to the word of Moshe; and there fell of HaAm that day about three thousand men.

29 For Moshe had said, Consecrate yourselves today to Hashem, even every man against his ben, and against his brother; that He may bestow upon you a brocha this day.

30 And it came to pass on the next day, that Moshe said unto HaAm, Ye have sinned a chata’ah gedolah; and now I will go up unto Hashem; perhaps I can make kapporah for your chattat.

31 And Moshe returned unto Hashem, and said, Oh, this people have sinned a chata’ah gedolah, and have made for themselves elohei zahav.

32 Yet now, if Thou wilt forgive their chattat but if not, blot me, now, out of Thy Sefer which Thou hast written.

33 And Hashem said unto Moshe, Whosoever hath sinned against Me, him will I blot out of My Sefer.

34 Therefore now go, lead HaAm unto the place of which I have spoken unto thee; hinei, Malachi shall go before thee; nevertheless in the yom when I visit I will visit their sin upon them.

35 And Hashem plagued HaAm, because they made the Egel, which Aharon made.

33 And Hashem said unto Moshe, Depart, and go from here, thou and HaAm which thou hast brought up out of Eretz Mitzrayim, unto HaAretz which I swore unto Avraham, to Yitzchak, and to Ya’akov, saying, Unto thy zera will I give it;

And I will send a Malach before thee; and I will drive out the Kena’ani, the Emori, the Chitti, the Perizzi, the Chivi, and the Yevusi;

Unto an Eretz zavat cholov and devash; for I will not go up in the midst of thee; for thou art an Am Kesheh Oref (stiffnecked, obstinate people); lest I consume thee in HaDerech.

And when HaAm heard these evil tidings, they mourned; and no ish did put on him his ornamental attire.

For Hashem had said unto Moshe, Say unto the Bnei Yisroel, Ye are an Am Kesheh Oref; I will come up into the midst of thee in a moment, and consume thee; therefore now put off thy ornamental attire from thee, that I may decide what to do unto thee.

And the Bnei Yisroel stripped themselves of their ornamental attire by Mt. Chorev.

And Moshe would take the Ohel, and pitch it outside the machaneh, afar off from the machaneh, and called it the Ohel Mo’ed. And it came to pass, that every one which sought Hashem went out unto the Ohel Mo’ed, which was outside the machaneh.

And it came to pass, when Moshe went out unto the Ohel, that kol HaAm rose up, and stood every man at his petach ohel, and watched after Moshe, until he was gone into the Ohel.

And it came to pass, as Moshe entered into the Ohel, the Ammud of the Anan descended, and stood at the petach Ohel, and Hashem would speak with Moshe.

10 And kol HaAm saw the Ammud of the Anan stand at the petach Ohel; and kol HaAm rose up and worshiped, every man in his petach ohel.

11 And Hashem spoke unto Moshe face to face, as an ish speaketh unto his re’a. And he returned into the machaneh; but his mesharet Yehoshua ben Nun, a na’ar, departed not out of the Ohel.

12 And Moshe said unto Hashem, See, Thou sayest unto me, Bring this people onward; and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by shem, and thou hast also found chen (grace, unmerited favor) in My sight.

13 Therefore, now, if I have found chen in Thy sight, show me now Thy Derech, that I may have da’as of Thee, that I may find chen in Thy sight; and consider that this nation is Thy people.

14 And He said, My Presence shall go with thee, and I will give thee rest.

15 And he said unto Him, If Thy Presence go not with me, bring us not up from here [Sinai].

16 For how then shall it be known that I and Thy people have found chen in Thy sight? Is it not in that Thou goest with us? So shall we be made distinct as separate, I and Thy people, from all the people that are upon the face of ha’adamah.

17 And Hashem said unto Moshe, I will do this thing also that thou hast spoken; for thou hast found chen in My sight, and I know thee by shem.

18 And he said, show me now Thy kavod.

19 And He said, I will make kol tuvi (all My goodness) pass in front of thee, and I will call out with the Shem of Hashem before thee; and will be gracious to whom I will be gracious, and will show rachamim on whom I will show rachamim.

20 And He said, Thou canst not see My face; for there shall no adam see Me, and live.

21 And Hashem said, Hinei, there is a place near Me, and thou shalt stand upon the tzur;

22 And it shall come to pass, while My kavod passeth by, that I will put thee in a cleft of the tzur, and will cover thee with My yad until I pass by;

23 And I will take away Mine yad, and thou shalt see My back; but My face shall not be seen.

Bezalel and Oholiab(A)

31 Then the Lord said to Moses, “See, I have chosen Bezalel(B) son of Uri, the son of Hur,(C) of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge(D) and with all kinds of skills(E) to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts. Moreover, I have appointed Oholiab(F) son of Ahisamak, of the tribe of Dan,(G) to help him. Also I have given ability to all the skilled workers(H) to make everything I have commanded you: the tent of meeting,(I) the ark of the covenant law(J) with the atonement cover(K) on it, and all the other furnishings of the tent— the table(L) and its articles, the pure gold lampstand(M) and all its accessories, the altar of incense,(N) the altar of burnt offering(O) and all its utensils, the basin(P) with its stand— 10 and also the woven garments(Q), both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil(R) and fragrant incense(S) for the Holy Place. They are to make them just as I commanded(T) you.”

The Sabbath

12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths.(U) This will be a sign(V) between me and you for the generations to come,(W) so you may know that I am the Lord, who makes you holy.(X)

14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death;(Y) those who do any work on that day must be cut off from their people. 15 For six days work(Z) is to be done, but the seventh day is a day of sabbath rest,(AA) holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath,(AB) celebrating it for the generations to come as a lasting covenant. 17 It will be a sign(AC) between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.(AD)’”(AE)

18 When the Lord finished speaking to Moses on Mount Sinai,(AF) he gave him the two tablets of the covenant law, the tablets of stone(AG) inscribed by the finger of God.(AH)

The Golden Calf

32 When the people saw that Moses was so long in coming down from the mountain,(AI) they gathered around Aaron and said, “Come, make us gods[a] who will go before(AJ) us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”(AK)

Aaron answered them, “Take off the gold earrings(AL) that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol(AM) cast in the shape of a calf,(AN) fashioning it with a tool. Then they said, “These are your gods,[b](AO) Israel, who brought you up out of Egypt.”(AP)

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival(AQ) to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings.(AR) Afterward they sat down to eat and drink(AS) and got up to indulge in revelry.(AT)

Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt,(AU) have become corrupt.(AV) They have been quick to turn away(AW) from what I commanded them and have made themselves an idol(AX) cast in the shape of a calf.(AY) They have bowed down to it and sacrificed(AZ) to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’(BA)

“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked(BB) people. 10 Now leave me alone(BC) so that my anger may burn against them and that I may destroy(BD) them. Then I will make you into a great nation.”(BE)

11 But Moses sought the favor(BF) of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand?(BG) 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’?(BH) Turn from your fierce anger; relent and do not bring disaster(BI) on your people. 13 Remember(BJ) your servants Abraham, Isaac and Israel, to whom you swore by your own self:(BK) ‘I will make your descendants as numerous as the stars(BL) in the sky and I will give your descendants all this land(BM) I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented(BN) and did not bring on his people the disaster he had threatened.

15 Moses turned and went down the mountain with the two tablets of the covenant law(BO) in his hands.(BP) They were inscribed(BQ) on both sides, front and back. 16 The tablets were the work of God; the writing was the writing of God, engraved on the tablets.(BR)

17 When Joshua(BS) heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”

18 Moses replied:

“It is not the sound of victory,
    it is not the sound of defeat;
    it is the sound of singing that I hear.”

19 When Moses approached the camp and saw the calf(BT) and the dancing,(BU) his anger burned(BV) and he threw the tablets out of his hands, breaking them to pieces(BW) at the foot of the mountain. 20 And he took the calf the people had made and burned(BX) it in the fire; then he ground it to powder,(BY) scattered it on the water(BZ) and made the Israelites drink it.

21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

22 “Do not be angry,(CA) my lord,” Aaron answered. “You know how prone these people are to evil.(CB) 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’(CC) 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”(CD)

25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock(CE) to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.

27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’”(CF) 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”

30 The next day Moses said to the people, “You have committed a great sin.(CG) But now I will go up to the Lord; perhaps I can make atonement(CH) for your sin.”

31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed!(CI) They have made themselves gods of gold.(CJ) 32 But now, please forgive their sin(CK)—but if not, then blot me(CL) out of the book(CM) you have written.”

33 The Lord replied to Moses, “Whoever has sinned against me I will blot out(CN) of my book. 34 Now go, lead(CO) the people to the place(CP) I spoke of, and my angel(CQ) will go before you. However, when the time comes for me to punish,(CR) I will punish them for their sin.”

35 And the Lord struck the people with a plague because of what they did with the calf(CS) Aaron had made.

33 Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath(CT) to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’(CU) I will send an angel(CV) before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites.(CW) Go up to the land flowing with milk and honey.(CX) But I will not go with you, because you are a stiff-necked(CY) people and I might destroy(CZ) you on the way.”

When the people heard these distressing words, they began to mourn(DA) and no one put on any ornaments. For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people.(DB) If I were to go with you even for a moment, I might destroy(DC) you. Now take off your ornaments and I will decide what to do with you.’” So the Israelites stripped off their ornaments at Mount Horeb.(DD)

The Tent of Meeting

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.”(DE) Anyone inquiring(DF) of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents,(DG) watching Moses until he entered the tent. As Moses went into the tent, the pillar of cloud(DH) would come down and stay at the entrance, while the Lord spoke(DI) with Moses. 10 Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent.(DJ) 11 The Lord would speak to Moses face to face,(DK) as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua(DL) son of Nun did not leave the tent.

Moses and the Glory of the Lord

12 Moses said to the Lord, “You have been telling me, ‘Lead these people,’(DM) but you have not let me know whom you will send with me. You have said, ‘I know you by name(DN) and you have found favor(DO) with me.’ 13 If you are pleased with me, teach me your ways(DP) so I may know you and continue to find favor with you. Remember that this nation is your people.”(DQ)

14 The Lord replied, “My Presence(DR) will go with you, and I will give you rest.”(DS)

15 Then Moses said to him, “If your Presence(DT) does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us?(DU) What else will distinguish me and your people from all the other people on the face of the earth?”(DV)

17 And the Lord said to Moses, “I will do the very thing you have asked,(DW) because I am pleased with you and I know you by name.”(DX)

18 Then Moses said, “Now show me your glory.”(DY)

19 And the Lord said, “I will cause all my goodness to pass(DZ) in front of you, and I will proclaim my name,(EA) the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.(EB) 20 But,” he said, “you cannot see my face, for no one may see(EC) me and live.”

21 Then the Lord said, “There is a place near me where you may stand on a rock. 22 When my glory passes by, I will put you in a cleft in the rock(ED) and cover you with my hand(EE) until I have passed by. 23 Then I will remove my hand and you will see my back; but my face must not be seen.”

Footnotes

  1. Exodus 32:1 Or a god; also in verses 23 and 31
  2. Exodus 32:4 Or This is your god; also in verse 8