They set out from (A)Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before (B)the mountain, while (C)Moses went up to God. (D)The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: (E)‘You yourselves have seen what I did to the Egyptians, and how (F)I bore you on eagles' wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be (G)my treasured possession among all peoples, for (H)all the earth is mine; and you shall be to me a (I)kingdom of priests and (J)a holy nation.’ These are the words that you shall speak to the people of Israel.”

So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. (K)All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord.

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After they set out from Rephidim,(A) they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.(B)

Then Moses went up to God,(C) and the Lord called(D) to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt,(E) and how I carried you on eagles’ wings(F) and brought you to myself.(G) Now if you obey me fully(H) and keep my covenant,(I) then out of all nations you will be my treasured possession.(J) Although the whole earth(K) is mine, you[a] will be for me a kingdom of priests(L) and a holy nation.’(M) These are the words you are to speak to the Israelites.”

So Moses went back and summoned the elders(N) of the people and set before them all the words the Lord had commanded him to speak.(O) The people all responded together, “We will do everything the Lord has said.”(P) So Moses brought their answer back to the Lord.

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Footnotes

  1. Exodus 19:6 Or possession, for the whole earth is mine. You

For (A)while we were still weak, at the right time (B)Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but (C)God shows his love for us in that (D)while we were still sinners, Christ died for us. Since, therefore, (E)we have now been justified by his blood, much more shall we be saved by him from (F)the wrath of God. 10 For if (G)while we were enemies (H)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by (I)his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received (J)reconciliation.

Death in Adam, Life in Christ

12 Therefore, just as (K)sin came into the world through one man, and (L)death through sin, and (M)so death spread to all men[a] because (N)all sinned— 13 for sin indeed was in the world before the law was given, but (O)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (P)like the transgression of Adam, (Q)who was a type of (R)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (S)many.

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Footnotes

  1. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18

You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

Since we have now been justified(E) by his blood,(F) how much more shall we be saved from God’s wrath(G) through him! 10 For if, while we were God’s enemies,(H) we were reconciled(I) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(J) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(K)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(L) and death through sin,(M) and in this way death came to all people, because all sinned(N)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(O) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(P) who is a pattern of the one to come.(Q)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(R) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(S) overflow to the many!

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The Harvest Is Plentiful, the Laborers Few

35 (A)And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 (B)When he saw the crowds, (C)he had compassion for them, because they were harassed and helpless, (D)like sheep without a shepherd. 37 (E)Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore (F)pray earnestly to the Lord of the harvest to (G)send out laborers into his harvest.”

The Twelve Apostles

10 (H)And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. (I)The names of the twelve apostles are these: first, Simon, (J)who is called Peter, and (K)Andrew his brother; (L)James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and (M)Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;[a] Simon the Zealot,[b] and Judas Iscariot, who betrayed him.

Jesus Sends Out the Twelve Apostles

(N)These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of (O)the Samaritans, (P)but go rather to (Q)the lost sheep of (R)the house of Israel. And proclaim as you go, saying, (S)‘The kingdom of heaven is at hand.’[c] (T)Heal the sick, raise the dead, cleanse lepers,[d] cast out demons. (U)You received without paying; give without pay.

Footnotes

  1. Matthew 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus
  2. Matthew 10:4 Greek kananaios, meaning zealot
  3. Matthew 10:7 Or The kingdom of heaven has come near
  4. Matthew 10:8 Leprosy was a term for several skin diseases; see Leviticus 13

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(A) 36 When he saw the crowds, he had compassion on them,(B) because they were harassed and helpless, like sheep without a shepherd.(C) 37 Then he said to his disciples, “The harvest(D) is plentiful but the workers are few.(E) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Jesus Sends Out the Twelve(F)(G)(H)(I)(J)

10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits(K) and to heal every disease and sickness.(L)

These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.(M)

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.(N) Go rather to the lost sheep of Israel.(O) As you go, proclaim this message: ‘The kingdom of heaven(P) has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give.

Footnotes

  1. Matthew 10:8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.