9 On the thirteenth day of the twelfth month, the month of Adar,^(A) the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand^(B) over those who hated them.^{(C) 2} The Jews assembled in their cities^(D) in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them,^(E) because the people of all the other nationalities were afraid of them. ³ And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews,^(F) because fear of Mordecai had seized them.^{(G) 4} Mordecai^(H) was prominent^(I) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.^(J)

⁵ The Jews struck down all their enemies with the sword, killing and destroying them,^(K) and they did what they pleased to those who hated them. ⁶ In the citadel of Susa, the Jews killed and destroyed five hundred men. ⁷ They also killed Parshandatha, Dalphon, Aspatha, ⁸ Poratha, Adalia, Aridatha, ⁹ Parmashta, Arisai, Aridai and Vaizatha, ¹⁰ the ten sons^(L) of Haman son of Hammedatha, the enemy of the Jews.^(M) But they did not lay their hands on the plunder.^(N)

¹¹ The number of those killed in the citadel of Susa was reported to the king that same day. ¹² The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”^(O)

¹³ “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons^(P) be impaled^(Q) on poles.”

¹⁴ So the king commanded that this be done. An edict was issued in Susa, and they impaled^(R) the ten sons of Haman. ¹⁵ The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.^(S)

¹⁶ Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief^(T) from their enemies.^(U) They killed seventy-five thousand of them^(V) but did not lay their hands on the plunder.^{(W) 17} This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting^(X) and joy.

¹⁸ The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

¹⁹ That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar^(Y) as a day of joy and feasting, a day for giving presents to each other.^(Z)

Purim Established

²⁰ Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, ²¹ to have them celebrate annually the fourteenth and fifteenth days of the month of Adar ²² as the time when the Jews got relief^(AA) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.^(AB) He wrote them to observe the days as days of feasting and joy and giving presents of food^(AC) to one another and gifts to the poor.^(AD)

²³ So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. ²⁴ For Haman son of Hammedatha, the Agagite,^(AE) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur^(AF) (that is, the lot^(AG)) for their ruin and destruction.^{(AH) 25} But when the plot came to the king’s attention,^[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,^(AI) and that he and his sons should be impaled^(AJ) on poles.^{(AK) 26} (Therefore these days were called Purim, from the word pur.^(AL)) Because of everything written in this letter and because of what they had seen and what had happened to them, ²⁷ the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. ²⁸ These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

²⁹ So Queen Esther, daughter of Abihail,^(AM) along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. ³⁰ And Mordecai sent letters to all the Jews in the 127 provinces^(AN) of Xerxes’ kingdom—words of goodwill and assurance— ³¹ to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting^(AO) and lamentation.^{(AP) 32} Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

The Greatness of Mordecai

10 King Xerxes imposed tribute throughout the empire, to its distant shores.^{(AQ) 2} And all his acts of power and might, together with a full account of the greatness of Mordecai,^(AR) whom the king had promoted,^(AS) are they not written in the book of the annals^(AT) of the kings of Media and Persia? ³ Mordecai the Jew was second^(AU) in rank^(AV) to King Xerxes,^(AW) preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.^(AX)

The Parable of the Wedding Banquet^(A)

22 Jesus spoke to them again in parables, saying: ² “The kingdom of heaven is like^(B) a king who prepared a wedding banquet for his son. ³ He sent his servants^(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

⁴ “Then he sent some more servants^(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

⁵ “But they paid no attention and went off—one to his field, another to his business. ⁶ The rest seized his servants, mistreated them and killed them. ⁷ The king was enraged. He sent his army and destroyed those murderers^(E) and burned their city.

⁸ “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. ⁹ So go to the street corners^(F) and invite to the banquet anyone you find.’ ¹⁰ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,^(G) and the wedding hall was filled with guests.

¹¹ “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ¹² He asked, ‘How did you get in here without wedding clothes, friend^(H)?’ The man was speechless.

¹³ “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’^(I)

¹⁴ “For many are invited, but few are chosen.”^(J)

Paying the Imperial Tax to Caesar^(K)

¹⁵ Then the Pharisees went out and laid plans to trap him in his words. ¹⁶ They sent their disciples to him along with the Herodians.^(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. ¹⁷ Tell us then, what is your opinion? Is it right to pay the imperial tax^[a](M) to Caesar or not?”

¹⁸ But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹ Show me the coin used for paying the tax.” They brought him a denarius, ²⁰ and he asked them, “Whose image is this? And whose inscription?”

²¹ “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,^(N) and to God what is God’s.”

²² When they heard this, they were amazed. So they left him and went away.^(O)

Marriage at the Resurrection^(P)

²³ That same day the Sadducees,^(Q) who say there is no resurrection,^(R) came to him with a question. ²⁴ “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.^{(S) 25} Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. ²⁶ The same thing happened to the second and third brother, right on down to the seventh. ²⁷ Finally, the woman died. ²⁸ Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

²⁹ Jesus replied, “You are in error because you do not know the Scriptures^(T) or the power of God. ³⁰ At the resurrection people will neither marry nor be given in marriage;^(U) they will be like the angels in heaven. ³¹ But about the resurrection of the dead—have you not read what God said to you, ³² ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[b]?^(V) He is not the God of the dead but of the living.”

³³ When the crowds heard this, they were astonished at his teaching.^(W)

The Greatest Commandment^(X)

³⁴ Hearing that Jesus had silenced the Sadducees,^(Y) the Pharisees got together. ³⁵ One of them, an expert in the law,^(Z) tested him with this question: ³⁶ “Teacher, which is the greatest commandment in the Law?”

³⁷ Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’^{[c](AA) 38} This is the first and greatest commandment. ³⁹ And the second is like it: ‘Love your neighbor as yourself.’^{[d](AB) 40} All the Law and the Prophets hang on these two commandments.”^(AC)

Whose Son Is the Messiah?^(AD)

⁴¹ While the Pharisees were gathered together, Jesus asked them, ⁴² “What do you think about the Messiah? Whose son is he?”

“The son of David,”^(AE) they replied.

⁴³ He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

⁴⁵ If then David calls him ‘Lord,’ how can he be his son?” ⁴⁶ No one could say a word in reply, and from that day on no one dared to ask him any more questions.^(AG)