Haman Impaled

So the king and Haman went to Queen Esther’s banquet,(A) and as they were drinking wine(B) on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom,(C) it will be granted.(D)

Then Queen Esther answered, “If I have found favor(E) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated.(F) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen.

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Notas al pie

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer

So the king and Haman came to banquet with Esther the queen.

And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.

Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

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Then Harbona,(A) one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[a](B) stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!”(C) 10 So they impaled(D) Haman(E) on the pole(F) he had set up for Mordecai.(G) Then the king’s fury subsided.(H)

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Notas al pie

  1. Esther 7:9 That is, about 75 feet or about 23 meters

And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

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Purim Established

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief(A) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.(B) He wrote them to observe the days as days of feasting and joy and giving presents of food(C) to one another and gifts to the poor.(D)

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20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

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Quail From the Lord

The rabble with them began to crave other food,(A) and again the Israelites started wailing(B) and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.(C) But now we have lost our appetite; we never see anything but this manna!(D)

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And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:

But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

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10 Moses heard the people of every family wailing(A) at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble(B) on your servant? What have I done to displease you that you put the burden of all these people on me?(C) 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant,(D) to the land you promised on oath(E) to their ancestors?(F) 13 Where can I get meat for all these people?(G) They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me.(H) 15 If this is how you are going to treat me, please go ahead and kill me(I)—if I have found favor in your eyes—and do not let me face my own ruin.”

16 The Lord said to Moses: “Bring me seventy of Israel’s elders(J) who are known to you as leaders and officials among the people.(K) Have them come to the tent of meeting,(L) that they may stand there with you.

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10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased.

11 And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

14 I am not able to bear all this people alone, because it is too heavy for me.

15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

16 And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

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24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud(A) and spoke with him,(B) and he took some of the power of the Spirit(C) that was on him and put it on the seventy elders.(D) When the Spirit rested on them, they prophesied(E)—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,(F) and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun,(G) who had been Moses’ aide(H) since youth, spoke up and said, “Moses, my lord, stop them!”(I)

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets(J) and that the Lord would put his Spirit(K) on them!”(L)

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24 And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.

25 And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

29 And Moses said unto him, Enviest thou for my sake? would God that all the Lord'S people were prophets, and that the Lord would put his spirit upon them!

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Psalm 124

A song of ascents. Of David.

If the Lord had not been on our side—
    let Israel say(A)
if the Lord had not been on our side
    when people attacked us,
they would have swallowed us alive
    when their anger flared against us;
the flood(B) would have engulfed us,
    the torrent(C) would have swept over us,
the raging waters
    would have swept us away.

Praise be to the Lord,
    who has not let us be torn by their teeth.
We have escaped like a bird
    from the fowler’s snare;(D)
the snare has been broken,(E)
    and we have escaped.
Our help is in the name(F) of the Lord,
    the Maker of heaven(G) and earth.

124 If it had not been the Lord who was on our side, now may Israel say;

If it had not been the Lord who was on our side, when men rose up against us:

Then they had swallowed us up quick, when their wrath was kindled against us:

Then the waters had overwhelmed us, the stream had gone over our soul:

Then the proud waters had gone over our soul.

Blessed be the Lord, who hath not given us as a prey to their teeth.

Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.

Our help is in the name of the Lord, who made heaven and earth.

The law of the Lord(A) is perfect,(B)
    refreshing the soul.(C)
The statutes of the Lord are trustworthy,(D)
    making wise the simple.(E)
The precepts of the Lord are right,(F)
    giving joy(G) to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.(H)
The fear of the Lord(I) is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.(J)

10 They are more precious than gold,(K)
    than much pure gold;
they are sweeter than honey,(L)
    than honey from the honeycomb.(M)
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.(N)
13 Keep your servant also from willful sins;(O)
    may they not rule over me.(P)
Then I will be blameless,(Q)
    innocent of great transgression.

14 May these words of my mouth and this meditation of my heart
    be pleasing(R) in your sight,
    Lord, my Rock(S) and my Redeemer.(T)

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The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

12 Who can understand his errors? cleanse thou me from secret faults.

13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

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The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(A) Is anyone happy? Let them sing songs of praise.(B) 14 Is anyone among you sick? Let them call the elders(C) of the church to pray over them and anoint them with oil(D) in the name of the Lord. 15 And the prayer offered in faith(E) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(F) to each other and pray for each other so that you may be healed.(G) The prayer of a righteous person is powerful and effective.(H)

17 Elijah was a human being, even as we are.(I) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(J) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(K)

19 My brothers and sisters, if one of you should wander from the truth(L) and someone should bring that person back,(M) 20 remember this: Whoever turns a sinner from the error of their way will save(N) them from death and cover over a multitude of sins.(O)

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13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

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Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(D)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(E) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(F) 43 If your hand causes you to stumble,(G) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(H) where the fire never goes out.(I) [44] [a] 45 And if your foot causes you to stumble,(J) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(K) [46] [b] 47 And if your eye causes you to stumble,(L) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(M) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[c](N)

49 Everyone will be salted(O) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(P) Have salt among yourselves,(Q) and be at peace with each other.”(R)

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Notas al pie

  1. Mark 9:44 Some manuscripts include here the words of verse 48.
  2. Mark 9:46 Some manuscripts include here the words of verse 48.
  3. Mark 9:48 Isaiah 66:24

38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40 For he that is not against us is on our part.

41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

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