The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman,(A) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her.

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On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

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Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(A) had a lovely figure(B) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

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And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

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22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(A)

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22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

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15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(A)) to go to the king,(B) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(C) of everyone who saw her.

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15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

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“Surely everyone goes around(A) like a mere phantom;(B)
    in vain they rush about,(C) heaping up wealth(D)
    without knowing whose it will finally be.(E)

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Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

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16 Though he heaps up silver like dust(A)
    and clothes like piles of clay,(B)
17 what he lays up(C) the righteous will wear,(D)
    and the innocent will divide his silver.(E)

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16 Though he heap up silver as the dust, and prepare raiment as the clay;

17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

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20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

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20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

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Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen.

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And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

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18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(A) 19 And who knows whether that person will be wise or foolish?(B) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.

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18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

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Whoever increases wealth by taking interest(A) or profit from the poor
    amasses it for another,(B) who will be kind to the poor.(C)

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He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

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those who trust in their wealth(A)
    and boast(B) of their great riches?(C)
No one can redeem the life of another
    or give to God a ransom for them—
the ransom(D) for a life is costly,
    no payment is ever enough—(E)
so that they should live on(F) forever
    and not see decay.(G)
10 For all can see that the wise die,(H)
    that the foolish and the senseless(I) also perish,
    leaving their wealth(J) to others.(K)
11 Their tombs(L) will remain their houses[a] forever,
    their dwellings for endless generations,(M)
    though they had[b] named(N) lands after themselves.

12 People, despite their wealth, do not endure;(O)
    they are like the beasts that perish.(P)

13 This is the fate of those who trust in themselves,(Q)
    and of their followers, who approve their sayings.[c]

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Footnotes

  1. Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
  2. Psalm 49:11 Or generations, / for they have
  3. Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.

They that trust in their wealth, and boast themselves in the multitude of their riches;

None of them can by any means redeem his brother, nor give to God a ransom for him:

(For the redemption of their soul is precious, and it ceaseth for ever:)

That he should still live for ever, and not see corruption.

10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

12 Nevertheless man being in honour abideth not: he is like the beasts that perish.

13 This their way is their folly: yet their posterity approve their sayings. Selah.

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14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles(A) of Persia and Media who had special access to the king and were highest in the kingdom.

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14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)

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