Jew and Gentile Reconciled Through Christ

¹¹ Therefore, remember that formerly^(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)^(B)— ¹² remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners^(C) to the covenants of the promise,^(D) without hope^(E) and without God in the world. ¹³ But now in Christ Jesus you who once^(F) were far away have been brought near^(G) by the blood of Christ.^(H)

¹⁴ For he himself is our peace,^(I) who has made the two groups one^(J) and has destroyed the barrier, the dividing wall of hostility, ¹⁵ by setting aside in his flesh^(K) the law with its commands and regulations.^(L) His purpose was to create in himself one^(M) new humanity out of the two, thus making peace, ¹⁶ and in one body to reconcile both of them to God through the cross,^(N) by which he put to death their hostility. ¹⁷ He came and preached peace^(O) to you who were far away and peace to those who were near.^{(P) 18} For through him we both have access^(Q) to the Father^(R) by one Spirit.^(S)

¹⁹ Consequently, you are no longer foreigners and strangers,^(T) but fellow citizens^(U) with God’s people and also members of his household,^{(V) 20} built^(W) on the foundation^(X) of the apostles and prophets,^(Y) with Christ Jesus himself^(Z) as the chief cornerstone.^{(AA) 21} In him the whole building is joined together and rises to become a holy temple^(AB) in the Lord. ²² And in him you too are being built together to become a dwelling in which God lives by his Spirit.^(AC)

¹⁹ We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,^(A)

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)

¹⁵ For this reason Christ is the mediator^(AT) of a new covenant,^(AU) that those who are called^(AV) may receive the promised^(AW) eternal inheritance^(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(AY)

¹⁶ In the case of a will,^[d] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(AZ) 19} When Moses had proclaimed^(BA) every command of the law to all the people, he took the blood of calves,^(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(BC) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[e](BD) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(BE) and without the shedding of blood there is no forgiveness.^(BF)

²³ It was necessary, then, for the copies^(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(BH) he entered heaven itself,^(BI) now to appear for us in God’s presence.^{(BJ) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(BK) every year with blood that is not his own.^{(BL) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(BM) But he has appeared^(BN) once for all^(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(BP) 27} Just as people are destined to die once,^(BQ) and after that to face judgment,^{(BR) 28} so Christ was sacrificed once^(BS) to take away the sins of many; and he will appear a second time,^(BT) not to bear sin,^(BU) but to bring salvation^(BV) to those who are waiting for him.^(BW)

Christ’s Sacrifice Once for All

10 The law is only a shadow^(BX) of the good things^(BY) that are coming—not the realities themselves.^(BZ) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect^(CA) those who draw near to worship.^{(CB) 2} Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.^{(CC) 3} But those sacrifices are an annual reminder of sins.^{(CD) 4} It is impossible for the blood of bulls and goats^(CE) to take away sins.^(CF)

⁵ Therefore, when Christ came into the world,^(CG) he said:

⁸ First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”^(CK)—though they were offered in accordance with the law. ⁹ Then he said, “Here I am, I have come to do your will.”^(CL) He sets aside the first to establish the second. ¹⁰ And by that will, we have been made holy^(CM) through the sacrifice of the body^(CN) of Jesus Christ once for all.^(CO)

¹¹ Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,^(CP) which can never take away sins.^{(CQ) 12} But when this priest had offered for all time one sacrifice for sins,^(CR) he sat down at the right hand of God,^{(CS) 13} and since that time he waits for his enemies to be made his footstool.^{(CT) 14} For by one sacrifice he has made perfect^(CU) forever those who are being made holy.^(CV)

¹⁵ The Holy Spirit also testifies^(CW) to us about this. First he says:

¹⁷ Then he adds:

¹⁸ And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

¹⁹ Therefore, brothers and sisters, since we have confidence^(CZ) to enter the Most Holy Place^(DA) by the blood of Jesus, ²⁰ by a new and living way^(DB) opened for us through the curtain,^(DC) that is, his body, ²¹ and since we have a great priest^(DD) over the house of God,^{(DE) 22} let us draw near to God^(DF) with a sincere heart and with the full assurance that faith brings,^(DG) having our hearts sprinkled to cleanse us from a guilty conscience^(DH) and having our bodies washed with pure water.^{(DI) 23} Let us hold unswervingly to the hope^(DJ) we profess,^(DK) for he who promised is faithful.^{(DL) 24} And let us consider how we may spur one another on toward love and good deeds,^{(DM) 25} not giving up meeting together,^(DN) as some are in the habit of doing, but encouraging one another^(DO)—and all the more as you see the Day approaching.^(DP)