Prayer for Spiritual Strength

14 For this reason I bow my knees before the Father, 15 from whom (A)every family[a] in heaven and on earth is named, 16 that according to (B)the riches of his glory (C)he may grant you to be strengthened with power through his Spirit (D)in your inner being, 17 (E)so that Christ may dwell in your hearts through faith—that you, being (F)rooted and (G)grounded in love, 18 may have strength to (H)comprehend with all the saints what is the breadth and length and (I)height and depth, 19 and to know the love of Christ (J)that surpasses knowledge, that (K)you may be filled with all (L)the fullness of God.

20 (M)Now to (N)him who is able to do far more abundantly than all that we ask or think, (O)according to the power at work within us, 21 (P)to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

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Footnotes

  1. Ephesians 3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14

A Prayer for the Ephesians

14 For this reason I kneel(A) before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches(B) he may strengthen you with power(C) through his Spirit in your inner being,(D) 17 so that Christ may dwell in your hearts(E) through faith. And I pray that you, being rooted(F) and established in love, 18 may have power, together with all the Lord’s holy people,(G) to grasp how wide and long and high and deep(H) is the love of Christ, 19 and to know this love that surpasses knowledge(I)—that you may be filled(J) to the measure of all the fullness of God.(K)

20 Now to him who is able(L) to do immeasurably more than all we ask(M) or imagine, according to his power(N) that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.(O)

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Footnotes

  1. Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).

(A)Have this mind among yourselves, which is yours in Christ Jesus,[a] (B)who, though he was in (C)the form of God, did not count equality with God (D)a thing to be grasped,[b] but (E)emptied himself, by taking the form of a (F)servant,[c] (G)being born in the likeness of men. And being found in human form, he humbled himself by (H)becoming obedient to the point of death, (I)even death on a cross. (J)Therefore (K)God has (L)highly exalted him and bestowed on him (M)the name that is above every name, 10 so that at the name of Jesus (N)every knee should bow, (O)in heaven and on earth and under the earth, 11 and (P)every tongue confess that Jesus Christ is (Q)Lord, to the glory of God the Father.

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Footnotes

  1. Philippians 2:5 Or which was also in Christ Jesus
  2. Philippians 2:6 Or a thing to be held on to for advantage
  3. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

In your relationships with one another, have the same mindset as Christ Jesus:(A)

Who, being in very nature[a] God,(B)
    did not consider equality with God(C) something to be used to his own advantage;
rather, he made himself nothing(D)
    by taking the very nature[b] of a servant,(E)
    being made in human likeness.(F)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(G)
        even death on a cross!(H)

Therefore God exalted him(I) to the highest place
    and gave him the name that is above every name,(J)
10 that at the name of Jesus every knee should bow,(K)
    in heaven and on earth and under the earth,(L)
11 and every tongue acknowledge that Jesus Christ is Lord,(M)
    to the glory of God the Father.

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

But we see him (A)who for a little while was made lower than the angels, namely Jesus, (B)crowned with glory and honor (C)because of the suffering of death, so that by the grace of God he might (D)taste death (E)for everyone.

10 For it (F)was fitting that he, (G)for whom and by whom all things exist, in bringing many sons (H)to glory, should make the (I)founder of their salvation (J)perfect through suffering. 11 For (K)he who sanctifies and (L)those who are sanctified (M)all have one source.[a] That is why he is not ashamed to call them (N)brothers,[b] 12 saying,

(O)“I will tell of your name to my brothers;
    in the midst of the (P)congregation I will sing your praise.”

13 And again,

(Q)“I will put my trust in him.”

And again,

(R)“Behold, I and the children (S)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (T)partook of the same things, that (U)through death he might (V)destroy (W)the one who has the power of death, that is, the devil, 15 and deliver all those who (X)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (Y)helps the offspring of Abraham. 17 Therefore he had (Z)to be made like his brothers in every respect, (AA)so that he might become a merciful and faithful high priest (AB)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (AC)when tempted, he is able to help those who are being tempted.

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](I)

13 And again,

“I will put my trust in him.”[c](J)

And again he says,

“Here am I, and the children God has given me.”[d](K)

14 Since the children have flesh and blood,(L) he too shared in their humanity(M) so that by his death he might break the power(N) of him who holds the power of death—that is, the devil(O) 15 and free those who all their lives were held in slavery by their fear(P) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(Q) 17 For this reason he had to be made like them,[e](R) fully human in every way, in order that he might become a merciful(S) and faithful high priest(T) in service to God,(U) and that he might make atonement for the sins of the people.(V) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(W)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers

The Word Became Flesh

(A)In the beginning was (B)the Word, and (C)the Word was with God, and (D)the Word was God. He was in the beginning with God. (E)All things were made through him, and without him was not any thing made that was made. (F)In him was life,[a] and (G)the life was the light of men. (H)The light shines in the darkness, and the darkness has not overcome it.

There was a man (I)sent from God, whose name was (J)John. He came as a (K)witness, to bear witness about the light, (L)that all might believe through him. (M)He was not the light, but came to bear witness about the light.

(N)The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet (O)the world did not know him. 11 He came to (P)his own,[b] and (Q)his own people[c] (R)did not receive him. 12 But to all who did receive him, (S)who believed in his name, (T)he gave the right (U)to become (V)children of God, 13 who (W)were born, (X)not of blood (Y)nor of the will of the flesh nor of the will of man, but of God.

14 And (Z)the Word (AA)became flesh and (AB)dwelt among us, (AC)and we have seen his glory, glory as of the only Son[d] from the Father, full of (AD)grace and (AE)truth.

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Footnotes

  1. John 1:4 Or was not any thing made. That which has been made was life in him
  2. John 1:11 Greek to his own things; that is, to his own domain, or to his own people
  3. John 1:11 People is implied in Greek
  4. John 1:14 Or only One, or unique One

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

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Footnotes

  1. John 1:5 Or understood