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Better [is] a name than good perfume, And the day of death than the day of birth.

Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth [it] unto his heart.

Better [is] sorrow than laughter, For by the sadness of the face the heart becometh better.

The heart of the wise [is] in a house of mourning, And the heart of fools in a house of mirth.

Better to hear a rebuke of a wise man, Than [for] a man to hear a song of fools,

For as the noise of thorns under the pot, So [is] the laughter of a fool, even this [is] vanity.

Surely oppression maketh the wise mad, And a gift destroyeth the heart.

Better [is] the latter end of a thing than its beginning, Better [is] the patient of spirit, than the haughty of spirit.

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

10 Say not thou, `What was it, That the former days were better than these?' For thou hast not asked wisely of this.

11 Wisdom [is] good with an inheritance, And an advantage [it is] to those beholding the sun.

12 For wisdom [is] a defense, money [is] a defence, And the advantage of the knowledge of wisdom [is], She reviveth her possessors.

13 See the work of God, For who is able to make straight that which He made crooked?

14 In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

15 The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging [himself] in his wrong.

16 Be not over-righteous, nor show thyself too wise, why art thou desolate?

17 Do not much wrong, neither be thou a fool, why dost thou die within thy time?

18 [It is] good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.

19 The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.

20 Because there is not a righteous man on earth that doth good and sinneth not.

21 Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.

22 For many times also hath thy heart known that thou thyself also hast reviled others.

23 All this I have tried by wisdom; I have said, `I am wise,' and it [is] far from me.

24 Far off [is] that which hath been, and deep, deep, who doth find it?

25 I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.

26 And I am finding more bitter than death, the woman whose heart [is] nets and snares, her hands [are] bands; the good before God escapeth from her, but the sinner is captured by her.

27 See, this I have found, said the Preacher, one to one, to find out the reason

28 (that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.

29 See, this alone I have found, that God made man upright, and they -- they have sought out many devices.

Who [is] as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed.

I pray thee, the commandment of a king keep, even for the sake of the oath of God.

Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.

Where the word of a king [is] power [is], and who saith to him, `What dost thou?'

Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.

For to every delight there is a time and a judgment, for the misfortune of man is great upon him.

For he knoweth not that which shall be, for when it shall be who declareth to him?

There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors.

All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.

10 And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also [is] vanity.

11 Because sentence hath not been done [on] an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

12 Though a sinner is doing evil a hundred [times], and prolonging [himself] for it, surely also I know that there is good to those fearing God, who fear before Him.

13 And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.

14 There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also [is] vanity.

15 And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.

16 When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

17 then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, [are] in the hand of God, neither love nor hatred doth man know, the whole [is] before them.

The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.

This [is] an evil among all that hath been done under the sun, that one event [is] to all, and also the heart of the sons of man is full of evil, and madness [is] in their heart during their life, and after it -- unto the dead.

But [to] him who is joined unto all the living there is confidence, for to a living dog it [is] better than to the dead lion.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.

At all times let thy garments be white, and let not perfume be lacking on thy head.

See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it [is] thy portion in life, even of thy labour that thou art labouring at under the sun.

10 All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

11 I have turned so as to see under the sun, that not to the swift [is] the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.

12 For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these [are] the sons of man snared at an evil time, when it falleth upon them suddenly.

13 This also I have seen: wisdom under the sun, and it is great to me.

14 A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;

15 and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

16 And I said, `Better [is] wisdom than might, and the wisdom of the poor is despised, and his words are not heard.' --

17 The words of the wise in quiet are heard, More than the cry of a ruler over fools.

18 Better [is] wisdom than weapons of conflict, And one sinner destroyeth much good!

10 Dead flies cause a perfumer's perfume To send forth a stink; The precious by reason of wisdom -- By reason of honour -- a little folly!

The heart of the wise [is] at his right hand, And the heart of a fool at his left.

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, `He [is] a fool.'

If the spirit of the ruler go up against thee, Thy place leave not, For yielding quieteth great sinners.

There is an evil I have seen under the sun, As an error that goeth out from the ruler,

He hath set the fool in many high places, And the rich in a low place do sit.

I have seen servants on horses, And princes walking as servants on the earth.

Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him.

Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them.

10 If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom [is] advantageous to make right.

11 If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.

12 Words of the mouth of the wise [are] gracious, And the lips of a fool swallow him up.

13 The beginning of the words of his mouth [is] folly, And the latter end of his mouth [Is] mischievous madness.

14 And the fool multiplieth words: `Man knoweth not that which is, And that which is after him, who doth declare to him?'

15 The labour of the foolish wearieth him, In that he hath not known to go unto the city.

16 Wo to thee, O land, when thy king [is] a youth, And thy princes do eat in the morning.

17 Happy art thou, O land, When thy king [is] a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.

18 By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.

19 For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.

20 Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.

11 Send forth thy bread on the face of the waters, For in the multitude of the days thou dost find it.

Give a portion to seven, and even to eight, For thou knowest not what evil is on the earth.

If the thick clouds are full of rain, On the earth they empty [themselves]; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is.

Whoso is observing the wind soweth not, And whoso is looking on the thick clouds reapeth not.

As thou knowest not what [is] the way of the spirit, How -- bones in the womb of the full one, So thou knowest not the work of God who maketh the whole.

In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike [are] good.

Sweet also [is] the light, And good for the eyes to see the sun.

But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming [is] vanity.

Rejoice, O young man, in thy childhood, And let thy heart gladden thee in days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes, And know thou that for all these, Doth God bring thee into judgment.

10 And turn aside anger from thy heart, And cause evil to pass from thy flesh, For the childhood and the age [are] vanity!

12 Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, `I have no pleasure in them.'

While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain.

In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,

And doors have been shut in the street. When the noise of the grinding is low, And [one] riseth at the voice of the bird, And all daughters of song are bowed down.

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.

And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.

Vanity of vanities, said the preacher, the whole [is] vanity.

And further, because the preacher was wise, he still taught the people knowledge, and gave ear, and sought out -- he made right many similes.

10 The preacher sought to find out pleasing words, and, written [by] the upright, words of truth.

11 Words of the wise [are] as goads, and as fences planted [by] the masters of collections, they have been given by one shepherd.

12 And further, from these, my son, be warned; the making of many books hath no end, and much study [is] a weariness of the flesh.

13 The end of the whole matter let us hear: -- `Fear God, and keep His commands, for this [is] the whole of man.

14 For every work doth God bring into judgment, with every hidden thing, whether good or bad.'

Wisdom

A good name is better than fine perfume,(A)
    and the day of death better than the day of birth.(B)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(E)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(F)
It is better to heed the rebuke(G) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(H) under the pot,
    so is the laughter(I) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(J) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(K) is better than pride.
Do not be quickly provoked(L) in your spirit,
    for anger resides in the lap of fools.(M)

10 Do not say, “Why were the old days(N) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(O)
    and benefits those who see the sun.(P)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(Q)

Who can straighten
    what he has made crooked?(R)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(S)
Therefore, no one can discover
    anything about their future.

15 In this meaningless life(T) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(U)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(V)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(W) will avoid all extremes.[a]

19 Wisdom(X) makes one wise person more powerful(Y)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(Z)
    no one who does what is right and never sins.(AA)

21 Do not pay attention to every word people say,
    or you(AB) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(AC)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(AD)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(AE)
and to understand the stupidity of wickedness
    and the madness of folly.(AF)

26 I find more bitter than death
    the woman who is a snare,(AG)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(AH)

27 “Look,” says the Teacher,[b](AI) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(AJ) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(AK) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(AL)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(AM)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[c] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[d] hurt. 10 Then too, I saw the wicked buried(AN)—those who used to come and go from the holy place and receive praise[e] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(AO) with those who fear God,(AP) who are reverent before him.(AQ) 13 Yet because the wicked do not fear God,(AR) it will not go well with them, and their days(AS) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(AT) This too, I say, is meaningless.(AU) 15 So I commend the enjoyment of life(AV), because there is nothing better for a person under the sun than to eat and drink(AW) and be glad.(AX) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(AY) and to observe the labor that is done on earth(AZ)—people getting no sleep day or night— 17 then I saw all that God has done.(BA) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(BB)

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(BC) All share a common destiny—the righteous and the wicked, the good and the bad,[f] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(BD)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(BE) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(BF) and afterward they join the dead.(BG) Anyone who is among the living has hope[g]—even a live dog is better off than a dead lion!

For the living know that they will die,
    but the dead know nothing;(BH)
they have no further reward,
    and even their name(BI) is forgotten.(BJ)
Their love, their hate
    and their jealousy have long since vanished;
never again will they have a part
    in anything that happens under the sun.(BK)

Go, eat your food with gladness, and drink your wine(BL) with a joyful heart,(BM) for God has already approved what you do. Always be clothed in white,(BN) and always anoint your head with oil. Enjoy life with your wife,(BO) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(BP) in life and in your toilsome labor under the sun. 10 Whatever(BQ) your hand finds to do, do it with all your might,(BR) for in the realm of the dead,(BS) where you are going, there is neither working nor planning nor knowledge nor wisdom.(BT)

11 I have seen something else under the sun:

The race is not to the swift
    or the battle to the strong,(BU)
nor does food come to the wise(BV)
    or wealth to the brilliant
    or favor to the learned;
but time and chance(BW) happen to them all.(BX)

12 Moreover, no one knows when their hour will come:

As fish are caught in a cruel net,
    or birds are taken in a snare,
so people are trapped by evil times(BY)
    that fall unexpectedly upon them.(BZ)

Wisdom Better Than Folly

13 I also saw under the sun this example of wisdom(CA) that greatly impressed me: 14 There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. 15 Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.(CB) 16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(CC)

17 The quiet words of the wise are more to be heeded
    than the shouts of a ruler of fools.
18 Wisdom(CD) is better than weapons of war,
    but one sinner destroys much good.

10 As dead flies give perfume a bad smell,
    so a little folly(CE) outweighs wisdom and honor.
The heart of the wise inclines to the right,
    but the heart of the fool to the left.
Even as fools walk along the road,
    they lack sense
    and show everyone(CF) how stupid they are.
If a ruler’s anger rises against you,
    do not leave your post;(CG)
    calmness can lay great offenses to rest.(CH)

There is an evil I have seen under the sun,
    the sort of error that arises from a ruler:
Fools are put in many high positions,(CI)
    while the rich occupy the low ones.
I have seen slaves on horseback,
    while princes go on foot like slaves.(CJ)

Whoever digs a pit may fall into it;(CK)
    whoever breaks through a wall may be bitten by a snake.(CL)
Whoever quarries stones may be injured by them;
    whoever splits logs may be endangered by them.(CM)

10 If the ax is dull
    and its edge unsharpened,
more strength is needed,
    but skill will bring success.

11 If a snake bites before it is charmed,
    the charmer receives no fee.(CN)

12 Words from the mouth of the wise are gracious,(CO)
    but fools are consumed by their own lips.(CP)
13 At the beginning their words are folly;
    at the end they are wicked madness—
14     and fools multiply words.(CQ)

No one knows what is coming—
    who can tell someone else what will happen after them?(CR)

15 The toil of fools wearies them;
    they do not know the way to town.

16 Woe to the land whose king was a servant[h](CS)
    and whose princes feast in the morning.
17 Blessed is the land whose king is of noble birth
    and whose princes eat at a proper time—
    for strength and not for drunkenness.(CT)

18 Through laziness, the rafters sag;
    because of idle hands, the house leaks.(CU)

19 A feast is made for laughter,
    wine(CV) makes life merry,
    and money is the answer for everything.

20 Do not revile the king(CW) even in your thoughts,
    or curse the rich in your bedroom,
because a bird in the sky may carry your words,
    and a bird on the wing may report what you say.

Invest in Many Ventures

11 Ship(CX) your grain across the sea;
    after many days you may receive a return.(CY)
Invest in seven ventures, yes, in eight;
    you do not know what disaster may come upon the land.

If clouds are full of water,
    they pour rain on the earth.
Whether a tree falls to the south or to the north,
    in the place where it falls, there it will lie.
Whoever watches the wind will not plant;
    whoever looks at the clouds will not reap.

As you do not know the path of the wind,(CZ)
    or how the body is formed[i] in a mother’s womb,(DA)
so you cannot understand the work of God,
    the Maker of all things.

Sow your seed in the morning,
    and at evening let your hands not be idle,(DB)
for you do not know which will succeed,
    whether this or that,
    or whether both will do equally well.

Remember Your Creator While Young

Light is sweet,
    and it pleases the eyes to see the sun.(DC)
However many years anyone may live,
    let them enjoy them all.
But let them remember(DD) the days of darkness,
    for there will be many.
    Everything to come is meaningless.

You who are young, be happy while you are young,
    and let your heart give you joy in the days of your youth.
Follow the ways of your heart
    and whatever your eyes see,
but know that for all these things
    God will bring you into judgment.(DE)
10 So then, banish anxiety(DF) from your heart
    and cast off the troubles of your body,
    for youth and vigor are meaningless.(DG)

12 Remember(DH) your Creator
    in the days of your youth,
before the days of trouble(DI) come
    and the years approach when you will say,
    “I find no pleasure in them”—
before the sun and the light
    and the moon and the stars grow dark,
    and the clouds return after the rain;
when the keepers of the house tremble,
    and the strong men stoop,
when the grinders cease because they are few,
    and those looking through the windows grow dim;
when the doors to the street are closed
    and the sound of grinding fades;
when people rise up at the sound of birds,
    but all their songs grow faint;(DJ)
when people are afraid of heights
    and of dangers in the streets;
when the almond tree blossoms
    and the grasshopper drags itself along
    and desire no longer is stirred.
Then people go to their eternal home(DK)
    and mourners(DL) go about the streets.

Remember him—before the silver cord is severed,
    and the golden bowl is broken;
before the pitcher is shattered at the spring,
    and the wheel broken at the well,
and the dust returns(DM) to the ground it came from,
    and the spirit returns to God(DN) who gave it.(DO)

“Meaningless! Meaningless!” says the Teacher.[j](DP)
    “Everything is meaningless!(DQ)

The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(DR) 10 The Teacher(DS) searched to find just the right words, and what he wrote was upright and true.(DT)

11 The words of the wise are like goads, their collected sayings like firmly embedded nails(DU)—given by one shepherd.[k] 12 Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.(DV)

13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(DW) and keep his commandments,(DX)
    for this is the duty of all mankind.(DY)
14 For God will bring every deed into judgment,(DZ)
    including every hidden thing,(EA)
    whether it is good or evil.

Footnotes

  1. Ecclesiastes 7:18 Or will follow them both
  2. Ecclesiastes 7:27 Or the leader of the assembly
  3. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  4. Ecclesiastes 8:9 Or to their
  5. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten
  6. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.
  7. Ecclesiastes 9:4 Or What then is to be chosen? With all who live, there is hope
  8. Ecclesiastes 10:16 Or king is a child
  9. Ecclesiastes 11:5 Or know how life (or the spirit) / enters the body being formed
  10. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10
  11. Ecclesiastes 12:11 Or Shepherd