All Is Vanity

The words of (A)the Preacher,[a] the son of David, (B)king in Jerusalem.

(C)Vanity[b] of vanities, says (D)the Preacher,
    (E)vanity of vanities! (F)All is vanity.
(G)What (H)does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but (I)the earth remains forever.
(J)The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
(K)The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All (L)streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
(M)the eye is not satisfied with seeing,
    nor the ear filled with hearing.
(N)What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been (O)already
    in the ages before us.
11 There is no (P)remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Vanity of Wisdom

12 I (Q)the Preacher have been king over Israel in Jerusalem. 13 And I (R)applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy (S)business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is (T)vanity[g] and a striving after wind.[h]

15 (U)What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great (V)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I (W)applied my heart to know wisdom and to know (X)madness and folly. I perceived that this also is but (Y)a striving after wind.

18 For (Z)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

The Vanity of Self-Indulgence

I (AA)said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[i] I (AB)said of laughter, “It is mad,” and of pleasure, “What use is it?” I (AC)searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on (AD)folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I (AE)built houses and planted (AF)vineyards for myself. I made myself (AG)gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had (AH)slaves who were born in my house. I had also great possessions of (AI)herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and (AJ)gold and the treasure of (AK)kings and (AL)provinces. I got (AM)singers, both men and women, and many (AN)concubines,[j] the delight of the sons of man.

So I became great and (AO)surpassed all who were before me in Jerusalem. Also my (AP)wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart (AQ)found pleasure in all my toil, and this was my (AR)reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was (AS)vanity and a striving after wind, and there was nothing (AT)to be gained under the sun.

The Vanity of Living Wisely

12 (AU)So I turned to consider (AV)wisdom and madness and folly. For what can the man do who comes after the king? Only (AW)what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 (AX)The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the (AY)same event happens to all of them. 15 Then I said in my heart, (AZ)“What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is (BA)no enduring remembrance, seeing that in the days to come all will have been long forgotten. (BB)How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for (BC)all is vanity and a striving after wind.

The Vanity of Toil

18 I hated (BD)all my toil in which I toil under the sun, seeing that I must (BE)leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I (BF)turned about and gave my heart up to despair (BG)over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from (BH)all the toil and striving of heart with which he toils beneath the sun? 23 For (BI)all his days are full of sorrow, and his (BJ)work is a vexation. Even in the night his heart does not rest. This also is vanity.

24 (BK)There is nothing better for a person than that he should (BL)eat and drink and find enjoyment[k] in his toil. This also, I saw, is (BM)from the hand of God, 25 for apart from him[l] who can eat or who can have enjoyment? 26 For to the one who pleases him (BN)God has given wisdom and knowledge and joy, but to the sinner he has given (BO)the business of gathering and collecting, (BP)only to give to one who pleases God. (BQ)This also is vanity and a striving after wind.

A Time for Everything

For everything there is a season, and (BR)a time for every matter under heaven:

a time to be born, and a time to (BS)die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to (BT)weep, and a time to laugh;
a time to mourn, and a time to (BU)dance;
a time to (BV)cast away stones, and a time to (BW)gather stones together;
a time to embrace, and a time to (BX)refrain from embracing;
a time to seek, and a time to (BY)lose;
a time to keep, and a time to (BZ)cast away;
a time to (CA)tear, and a time to sew;
a time to (CB)keep silence, and a time to speak;
a time to love, and a time to (CC)hate;
a time for war, and a time for peace.

The God-Given Task

What (CD)gain has the worker from his toil? 10 I have seen (CE)the business that (CF)God has given to the children of man to be busy with. 11 He has (CG)made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot (CH)find out what God has done from the beginning to the end. 12 I perceived that there is (CI)nothing better for them than to be joyful and to (CJ)do good as long as they live; 13 also (CK)that everyone should eat and drink and take pleasure in all his toil—this is (CL)God's gift to man.

14 I perceived that whatever God does endures forever; (CM)nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, (CN)already has been; that which is to be, already has been; and God (CO)seeks what has been driven away.[m]

From Dust to Dust

16 Moreover, (CP)I saw under the sun that in the place of justice, even (CQ)there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, (CR)God will judge the righteous and the wicked, for there is (CS)a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but (CT)beasts. 19 (CU)For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.[n] 20 All go to one place. All are from (CV)the dust, and to dust all return. 21 Who knows whether (CW)the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is (CX)nothing better than that a man should rejoice in his work, for (CY)that is his lot. Who can bring him to see (CZ)what will be after him?

Footnotes

  1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
  2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
  3. Ecclesiastes 1:5 Or and returns panting
  4. Ecclesiastes 1:11 Or former people
  5. Ecclesiastes 1:11 Or later people
  6. Ecclesiastes 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
  7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)
  9. Ecclesiastes 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)
  10. Ecclesiastes 2:8 The meaning of the Hebrew word is uncertain
  11. Ecclesiastes 2:24 Or and make his soul see good
  12. Ecclesiastes 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me
  13. Ecclesiastes 3:15 Hebrew what has been pursued
  14. Ecclesiastes 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
    nothing was gained under the sun.(AJ)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(AK)
What more can the king’s successor do
    than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(AO)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(AP)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
    the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.

24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.

A Time for Everything

There is a time(BG) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(BH)
    a time to kill(BI) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(BJ) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(BK) 10 I have seen the burden God has laid on the human race.(BL) 11 He has made everything beautiful in its time.(BM) He has also set eternity in the human heart; yet[c] no one can fathom(BN) what God has done from beginning to end.(BO) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(BP) and find satisfaction(BQ) in all their toil—this is the gift of God.(BR) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(BS)

15 Whatever is has already been,(BT)
    and what will be has been before;(BU)
    and God will call the past to account.[d]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(BV)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(BW)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(BX) 19 Surely the fate of human beings(BY) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[e]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(BZ) 21 Who knows if the human spirit rises upward(CA) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(CB) because that is their lot.(CC) For who can bring them to see what will happen after them?

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
  2. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
  3. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  4. Ecclesiastes 3:15 Or God calls back the past
  5. Ecclesiastes 3:19 Or spirit

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil[a] of (A)the Sons of Korah; a love song.

45 My heart overflows with a pleasing theme;
    I address my verses to the king;
    my tongue is like the pen of (B)a ready scribe.

You are (C)the most handsome of the sons of men;
    (D)grace is poured upon your lips;
    therefore God has blessed you forever.
(E)Gird your (F)sword on your thigh, O (G)mighty one,
    in (H)your splendor and majesty!

In your majesty (I)ride out victoriously
    for the cause of truth and meekness and righteousness;
    let your right hand teach you (J)awesome deeds!
Your arrows are sharp
    in the heart of the king's enemies;
    the peoples fall under you.

(K)Your throne, O God, is forever and ever.
    The (L)scepter of your kingdom is a scepter of uprightness;
    (M)you have loved righteousness and hated wickedness.
Therefore (N)God, your God, has (O)anointed you
    with the oil of (P)gladness (Q)beyond your companions;
    your robes are all fragrant with (R)myrrh and aloes and cassia.
From ivory palaces (S)stringed instruments make you glad;
    daughters of kings are among your ladies of honor;
    (T)at your right hand stands the queen in (U)gold of Ophir.

10 Hear, O daughter, and consider, and incline your ear:
    forget your people and your father's house,
11     and the king will desire your beauty.
Since he is your (V)lord, (W)bow to him.
12     The people[b] of Tyre will (X)seek your favor with (Y)gifts,
    (Z)the richest of the people.[c]

13 All glorious is (AA)the princess in her chamber, with robes interwoven with gold.
14     (AB)In many-colored robes (AC)she is led to the king,
    with her virgin companions following behind her.
15 With joy and gladness they are led along
    as they enter the palace of the king.

16 In place of your fathers shall be your sons;
    you will make them (AD)princes in all the earth.
17 (AE)I will cause your name to be remembered in all generations;
    therefore nations will praise you forever and ever.

Footnotes

  1. Psalm 45:1 Probably a musical or liturgical term
  2. Psalm 45:12 Hebrew daughter
  3. Psalm 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor

Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,(B)
    since God has blessed you forever.(C)

Gird your sword(D) on your side, you mighty one;(E)
    clothe yourself with splendor and majesty.(F)
In your majesty ride forth victoriously(G)
    in the cause of truth, humility and justice;(H)
    let your right hand(I) achieve awesome deeds.(J)
Let your sharp arrows(K) pierce the hearts(L) of the king’s enemies;(M)
    let the nations fall beneath your feet.
Your throne, O God,[c] will last for ever and ever;(N)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(O) and hate wickedness;(P)
    therefore God, your God, has set you above your companions
    by anointing(Q) you with the oil of joy.(R)
All your robes are fragrant(S) with myrrh(T) and aloes(U) and cassia;(V)
    from palaces adorned with ivory(W)
    the music of the strings(X) makes you glad.
Daughters of kings(Y) are among your honored women;
    at your right hand(Z) is the royal bride(AA) in gold of Ophir.(AB)

10 Listen, daughter,(AC) and pay careful attention:(AD)
    Forget your people(AE) and your father’s house.
11 Let the king be enthralled by your beauty;(AF)
    honor(AG) him, for he is your lord.(AH)
12 The city of Tyre(AI) will come with a gift,[d](AJ)
    people of wealth will seek your favor.
13 All glorious(AK) is the princess within her chamber;
    her gown is interwoven with gold.(AL)
14 In embroidered garments(AM) she is led to the king;(AN)
    her virgin companions(AO) follow her—
    those brought to be with her.
15 Led in with joy and gladness,(AP)
    they enter the palace of the king.

16 Your sons will take the place of your fathers;
    you will make them princes(AQ) throughout the land.

17 I will perpetuate your memory through all generations;(AR)
    therefore the nations will praise you(AS) for ever and ever.(AT)

Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term
  3. Psalm 45:6 Here the king is addressed as God’s representative.
  4. Psalm 45:12 Or A Tyrian robe is among the gifts

By Grace Through Faith

(A)And you were (B)dead in the trespasses and sins (C)in which you once walked, following the course of this world, following (D)the prince of the power of the air, the spirit that is now at work in (E)the sons of disobedience— among whom we all once lived in (F)the passions of our flesh, carrying out the desires of the body[a] and the mind, and (G)were by nature (H)children of wrath, like the rest of mankind.[b] But[c] God, being (I)rich in mercy, (J)because of the great love with which he loved us, even (K)when we were dead in our trespasses, (L)made us alive together with Christ—(M)by grace you have been saved— and raised us up with him and (N)seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable (O)riches of his grace in (P)kindness toward us in Christ Jesus. For (Q)by grace you have been saved (R)through faith. And this is (S)not your own doing; (T)it is the gift of God, (U)not a result of works, (V)so that no one may boast. 10 For (W)we are his workmanship, (X)created in Christ Jesus (Y)for good works, (Z)which God prepared beforehand, (AA)that we should walk in them.

One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called (AB)the circumcision, which is made in the flesh by hands— 12 remember (AC)that you were at that time separated from Christ, (AD)alienated from the commonwealth of Israel and strangers to (AE)the covenants of promise, (AF)having no hope and without God in the world. 13 But now in Christ Jesus you who once were (AG)far off have been brought near (AH)by the blood of Christ. 14 For (AI)he himself is our peace, (AJ)who has made us both one and has broken down (AK)in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in (AL)ordinances, that he might create in himself one (AM)new man in place of the two, so making peace, 16 and might (AN)reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and (AO)preached peace to you who were (AP)far off and peace to those who were (AQ)near. 18 For (AR)through him we both have (AS)access in (AT)one Spirit to the Father. 19 So then you are no longer (AU)strangers and aliens,[d] but you are (AV)fellow citizens with the saints and (AW)members of the household of God, 20 (AX)built on the foundation of the (AY)apostles and prophets, (AZ)Christ Jesus himself being (BA)the cornerstone, 21 (BB)in whom the whole structure, being joined together, grows into (BC)a holy temple in the Lord. 22 In him (BD)you also are being built together (BE)into a dwelling place for God by[e] the Spirit.

Footnotes

  1. Ephesians 2:3 Greek flesh
  2. Ephesians 2:3 Greek like the rest
  3. Ephesians 2:4 Or And
  4. Ephesians 2:19 Or sojourners
  5. Ephesians 2:22 Or in

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)

14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)

19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AZ)

Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.