The Vanity of Life

The words of the Preacher, the son of David, (A)king in Jerusalem.

“Vanity(B)[a] of vanities,” says the Preacher;
“Vanity of vanities, (C)all is vanity.”

(D)What profit has a man from all his labor
In which he [b]toils under the sun?
One generation passes away, and another generation comes;
(E)But the earth abides forever.
(F)The sun also rises, and the sun goes down,
And [c]hastens to the place where it arose.
(G)The wind goes toward the south,
And turns around to the north;
The wind whirls about continually,
And comes again on its circuit.
(H)All the rivers run into the sea,
Yet the sea is not full;
To the place from which the rivers come,
There they return again.
All things are [d]full of labor;
Man cannot express it.
(I)The eye is not satisfied with seeing,
Nor the ear filled with hearing.

(J)That which has been is what will be,
That which is done is what will be done,
And there is nothing new under the sun.
10 Is there anything of which it may be said,
“See, this is new”?
It has already been in ancient times before us.
11 There is (K)no remembrance of former things,
Nor will there be any remembrance of things that are to come
By those who will come after.

The Grief of Wisdom

12 I, the Preacher, was king over Israel in Jerusalem. 13 And I set my heart to seek and (L)search out by wisdom concerning all that is done under heaven; (M)this burdensome task God has given to the sons of man, by which they may be [e]exercised. 14 I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.

15 (N)What is crooked cannot be made straight,
And what is lacking cannot be numbered.

16 I communed with my heart, saying, “Look, I have attained greatness, and have gained (O)more wisdom than all who were before me in Jerusalem. My heart has [f]understood great wisdom and knowledge.” 17 (P)And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.

18 For (Q)in much wisdom is much grief,
And he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:2 Or Absurdity, Frustration, Futility, Nonsense; and so throughout the book
  2. Ecclesiastes 1:3 labors
  3. Ecclesiastes 1:5 Is eager for, lit. panting
  4. Ecclesiastes 1:8 wearisome
  5. Ecclesiastes 1:13 Or afflicted
  6. Ecclesiastes 1:16 Lit. seen

Reflections of a Royal Philosopher

The words of the Teacher,[a] the son of David, king in Jerusalem.

Vanity of vanities, says the Teacher,[b]
    vanity of vanities! All is vanity.
What do people gain from all the toil
    at which they toil under the sun?
A generation goes, and a generation comes,
    but the earth remains forever.
The sun rises and the sun goes down,
    and hurries to the place where it rises.
The wind blows to the south,
    and goes around to the north;
round and round goes the wind,
    and on its circuits the wind returns.
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they continue to flow.
All things[c] are wearisome;
    more than one can express;
the eye is not satisfied with seeing,
    or the ear filled with hearing.
What has been is what will be,
    and what has been done is what will be done;
    there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has already been,
    in the ages before us.
11 The people of long ago are not remembered,
    nor will there be any remembrance
of people yet to come
    by those who come after them.

The Futility of Seeking Wisdom

12 I, the Teacher,[d] when king over Israel in Jerusalem, 13 applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with. 14 I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind.[e]

15 What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.” 17 And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.[f]

18 For in much wisdom is much vexation,
and those who increase knowledge increase sorrow.

Footnotes

  1. Ecclesiastes 1:1 Heb Qoheleth, traditionally rendered Preacher
  2. Ecclesiastes 1:2 Heb Qoheleth, traditionally rendered Preacher
  3. Ecclesiastes 1:8 Or words
  4. Ecclesiastes 1:12 Heb Qoheleth, traditionally rendered Preacher
  5. Ecclesiastes 1:14 Or a feeding on wind. See Hos 12.1
  6. Ecclesiastes 1:17 Or a feeding on wind. See Hos 12.1

The Futility of All Endeavors

The words of the Preacher, the son of David, king in Jerusalem.


“Vanity of vanities,” says the Preacher.
“Vanity of vanities! All [that is done without God’s guidance] is vanity [futile, meaningless—a wisp of smoke, a vapor that vanishes, merely chasing the wind].”(A)


What advantage does man have from all his work
Which he does [a]under the sun (while earthbound)?

One generation goes and another generation comes,
But the earth remains forever.(B)

Also, the sun rises and the sun sets;
And hurries to the place where it rises again.

The wind blows toward the south,
Then circles toward the north;
The wind circles and swirls endlessly,
And on its circular course the wind returns.(C)

All the rivers flow into the sea,
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.

All things are wearisome and all words are frail;
Man cannot express it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.(D)

That which has been is that which will be [again],
And that which has been done is that which will be done again.
So there is nothing new under the sun.
10 
Is there anything of which it can be said,
“See this, it is new”?
It has already existed for [the vast] ages [of time recorded or unrecorded]
Which were before us.
11 
There is no remembrance of earlier things,
Nor also of the later things that are to come;
There will be for them no remembrance
By generations who will come after them.

The Futility of Wisdom

12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my mind to seek and explore by [man’s] [b]wisdom all [human activity] that has been done under heaven. It is a miserable business and a burdensome task which [c]God has given the sons of men with which to be busy and distressed. 14 I have seen all the works which have been done under the sun, and behold, all is vanity, a futile grasping and chasing after the wind. 15 What is crooked cannot be straightened and what is defective and lacking cannot be counted.

16 I spoke with my heart, saying, “Behold, I have acquired great [human] wisdom and experience, more than all who were over Jerusalem before me; and my mind has observed a wealth of [moral] wisdom and [scientific] knowledge.” 17 And I set my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I realized that this too is a futile grasping and chasing after the wind.(E) 18 For in much [human] wisdom there is much displeasure and exasperation; increasing knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:3 Ecclesiastes expresses the view of the natural man whose interests are focused on vanishing pleasures and empty satisfactions. The natural man is not aware that all the answers to life are found in God. The natural man grovels in the earth and seeks and finds that which is futile and temporary while the spiritual man soars on wings of eagles (Is 40:31) and seeks and finds righteousness and God’s incomparable and everlasting blessings and companionship.
  2. Ecclesiastes 1:13 The “wisdom” of Proverbs is not the “wisdom” of Ecclesiastes. The former is godly wisdom; the latter is usually human wisdom.
  3. Ecclesiastes 1:13 Heb Elohim: mighty, creator, ruler of man and nature.

These are the words from the Teacher, a son of David and king of Jerusalem.

Everything is so meaningless. The Teacher says that it is all a waste of time![a] Do people really gain anything from all the hard work they do in this life[b]?

Things Never Change

People live and people die, but the earth continues forever. The sun rises and the sun goes down, and then it hurries to rise again in the same place.

The wind blows to the south, and the wind blows to the north. The wind blows around and around. Then it turns and blows back to the place it began.

All rivers flow again and again to the same place. They all flow to the sea, but the sea never becomes full.

Words cannot fully explain things,[c] but people continue speaking.[d] Words come again and again to our ears, but our ears don’t become full. And our eyes don’t become full of what we see.

Nothing Is New

All things continue the way they have been since the beginning. The same things will be done that have always been done. There is nothing new in this life.

10 Someone might say, “Look, this is new,” but that thing has always been here. It was here before we were.

11 People don’t remember what happened long ago. In the future, they will not remember what is happening now. And later, other people will not remember what the people before them did.

Does Wisdom Bring Happiness?

12 I, the Teacher, was king over Israel in Jerusalem. 13 I decided to study and to use my wisdom to learn about everything that is done in this life. I learned that it is a very hard thing that God has given us to do. 14 I looked at everything done on earth, and I saw that it is all a waste of time. It is like trying to catch the wind.[e] 15 If something is crooked, you cannot say it is straight. And if something is missing, you cannot say it is there.

16 I said to myself, “I am very wise. I am wiser than all the kings who ruled Jerusalem before me. I know what wisdom and knowledge really are.”

17 I decided to learn how wisdom and knowledge are better than thinking foolish thoughts. But I learned that trying to become wise is like trying to catch the wind. 18 With much wisdom comes frustration. The one who gains more wisdom also gains more sorrow.

Footnotes

  1. Ecclesiastes 1:2 meaningless … a waste of time The Hebrew word means “vapor or breath” or “something that is useless, meaningless, empty, wrong, or a waste of time.”
  2. Ecclesiastes 1:3 in this life Literally, “under the sun.” Also in verses 9, 13.
  3. Ecclesiastes 1:8 Words cannot fully explain things Literally, “All words are weak.”
  4. Ecclesiastes 1:8 but people continue speaking The Hebrew could also be translated, “People cannot speak.”
  5. Ecclesiastes 1:14 trying to catch the wind Or “It is very troubling to the spirit.” The word for “troubling” can also mean “craving,” and the word for “spirit” can also mean “wind.” Also in verse 17.

Words of a preacher, son of David, king in Jerusalem:

Vanity of vanities, said the Preacher, Vanity of vanities: the whole [is] vanity.

What advantage [is] to man by all his labour that he laboureth at under the sun?

A generation is going, and a generation is coming, and the earth to the age is standing.

Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.

Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.

All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go.

All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.

What [is] that which hath been? it [is] that which is, and what [is] that which hath been done? it [is] that which is done, and there is not an entirely new thing under the sun.

10 There is a thing of which [one] saith: `See this, it [is] new!' already it hath been in the ages that were before us!

11 There is not a remembrance of former [generations]; and also of the latter that are, there is no remembrance of them with those that are at the last.

12 I, a preacher, have been king over Israel in Jerusalem.

13 And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It [is] a sad travail God hath given to the sons of man to be humbled by it.

14 I have seen all the works that have been done under the sun, and lo, the whole [is] vanity and vexation of spirit!

15 A crooked thing [one] is not able to make straight, and a lacking thing is not able to be numbered.

16 I -- I spake with my heart, saying, `I, lo, I have magnified and added wisdom above every one who hath been before me at Jerusalem, and my heart hath seen abundantly wisdom and knowledge.

17 And I give my heart to know wisdom, and to know madness and folly: I have known that even this [is] vexation of spirit;

18 for, in abundance of wisdom [is] abundance of sadness, and he who addeth knowledge addeth pain.'