Riches Are Meaningless

If you see the poor oppressed(A) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(B)

13 I have seen a grievous evil under the sun:(C)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(D)
They take nothing from their toil(E)
    that they can carry in their hands.(F)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(G)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

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Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

Now Joshua sent men from Jericho to Ai,(G) which is near Beth Aven(H) to the east of Bethel,(I) and told them, “Go up and spy out(J) the region.” So the men went up and spied out Ai.

When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” So about three thousand went up; but they were routed by the men of Ai,(K) who killed about thirty-six(L) of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear(M) and became like water.

Then Joshua tore his clothes(N) and fell facedown(O) to the ground before the ark of the Lord, remaining there till evening.(P) The elders of Israel(Q) did the same, and sprinkled dust(R) on their heads. And Joshua said, “Alas, Sovereign Lord, why(S) did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us?(T) If only we had been content to stay on the other side of the Jordan! Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth.(U) What then will you do for your own great name?(V)

10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned;(W) they have violated my covenant,(X) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(Y) they have put them with their own possessions.(Z) 12 That is why the Israelites cannot stand against their enemies;(AA) they turn their backs(AB) and run(AC) because they have been made liable to destruction.(AD) I will not be with you anymore(AE) unless you destroy whatever among you is devoted to destruction.

13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves(AF) in preparation for tomorrow; for this is what the Lord, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.

14 “‘In the morning, present(AG) yourselves tribe by tribe. The tribe the Lord chooses(AH) shall come forward clan by clan; the clan the Lord chooses shall come forward family by family; and the family the Lord chooses shall come forward man by man. 15 Whoever is caught with the devoted things(AI) shall be destroyed by fire,(AJ) along with all that belongs to him.(AK) He has violated the covenant(AL) of the Lord and has done an outrageous thing in Israel!’”(AM)

16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen. 17 The clans of Judah came forward, and the Zerahites were chosen.(AN) He had the clan of the Zerahites come forward by families, and Zimri was chosen. 18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah,(AO) was chosen.(AP)

19 Then Joshua said to Achan, “My son, give glory(AQ) to the Lord, the God of Israel, and honor him. Tell(AR) me what you have done; do not hide it from me.”

20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. This is what I have done: 21 When I saw in the plunder(AS) a beautiful robe from Babylonia,[c] two hundred shekels[d] of silver and a bar of gold weighing fifty shekels,[e] I coveted(AT) them and took them. They are hidden in the ground inside my tent, with the silver underneath.”

22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the Lord.

24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons(AU) and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor.(AV) 25 Joshua said, “Why have you brought this trouble(AW) on us? The Lord will bring trouble on you today.”

Then all Israel stoned him,(AX) and after they had stoned the rest, they burned them.(AY) 26 Over Achan they heaped(AZ) up a large pile of rocks, which remains to this day.(BA) Then the Lord turned from his fierce anger.(BB) Therefore that place has been called the Valley of Achor[f](BC) ever since.

Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.
  3. Joshua 7:21 Hebrew Shinar
  4. Joshua 7:21 That is, about 5 pounds or about 2.3 kilograms
  5. Joshua 7:21 That is, about 1 1/4 pounds or about 575 grams
  6. Joshua 7:26 Achor means trouble.

Israel Forsakes God

The word(A) of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(B)
    how as a bride you loved me
and followed me through the wilderness,(C)
    through a land not sown.
Israel was holy(D) to the Lord,(E)
    the firstfruits(F) of his harvest;
all who devoured(G) her were held guilty,(H)
    and disaster overtook them,’”
declares the Lord.

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols(I)
    and became worthless(J) themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt(K)
and led us through the barren wilderness,
    through a land of deserts(L) and ravines,(M)
a land of drought and utter darkness,
    a land where no one travels(N) and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.(O)
But you came and defiled my land
    and made my inheritance detestable.(P)
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;(Q)
    the leaders(R) rebelled against me.
The prophets prophesied by Baal,(S)
    following worthless idols.(T)

“Therefore I bring charges(U) against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus(V) and look,
    send to Kedar[a](W) and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods(X) at all.)
But my people have exchanged their glorious(Y) God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken(Z) me,
    the spring of living water,(AA)
and have dug their own cisterns,
    broken cisterns that cannot hold water.
14 Is Israel a servant, a slave(AB) by birth?
    Why then has he become plunder?
15 Lions(AC) have roared;
    they have growled at him.
They have laid waste(AD) his land;
    his towns are burned(AE) and deserted.(AF)
16 Also, the men of Memphis(AG) and Tahpanhes(AH)
    have cracked your skull.
17 Have you not brought this on yourselves(AI)
    by forsaking(AJ) the Lord your God
    when he led you in the way?
18 Now why go to Egypt(AK)
    to drink water from the Nile[b]?(AL)
And why go to Assyria(AM)
    to drink water from the Euphrates?(AN)
19 Your wickedness will punish you;
    your backsliding(AO) will rebuke(AP) you.
Consider then and realize
    how evil and bitter(AQ) it is for you
when you forsake(AR) the Lord your God
    and have no awe(AS) of me,”
declares the Lord, the Lord Almighty.

20 “Long ago you broke off your yoke(AT)
    and tore off your bonds;(AU)
    you said, ‘I will not serve you!’(AV)
Indeed, on every high hill(AW)
    and under every spreading tree(AX)
    you lay down as a prostitute.(AY)
21 I had planted(AZ) you like a choice vine(BA)
    of sound and reliable stock.
How then did you turn against me
    into a corrupt,(BB) wild vine?
22 Although you wash(BC) yourself with soap(BD)
    and use an abundance of cleansing powder,
    the stain of your guilt is still before me,”
declares the Sovereign Lord.(BE)
23 “How can you say, ‘I am not defiled;(BF)
    I have not run after the Baals’?(BG)
See how you behaved in the valley;(BH)
    consider what you have done.
You are a swift she-camel
    running(BI) here and there,
24 a wild donkey(BJ) accustomed to the desert,(BK)
    sniffing the wind in her craving—
    in her heat who can restrain her?
Any males that pursue her need not tire themselves;
    at mating time they will find her.
25 Do not run until your feet are bare
    and your throat is dry.
But you said, ‘It’s no use!(BL)
    I love foreign gods,(BM)
    and I must go after them.’(BN)

26 “As a thief is disgraced(BO) when he is caught,
    so the people of Israel are disgraced—
they, their kings and their officials,
    their priests(BP) and their prophets.(BQ)
27 They say to wood,(BR) ‘You are my father,’
    and to stone,(BS) ‘You gave me birth.’
They have turned their backs(BT) to me
    and not their faces;(BU)
yet when they are in trouble,(BV) they say,
    ‘Come and save(BW) us!’
28 Where then are the gods(BX) you made for yourselves?
    Let them come if they can save you
    when you are in trouble!(BY)
For you, Judah, have as many gods
    as you have towns.(BZ)

29 “Why do you bring charges against me?
    You have all(CA) rebelled against me,”
declares the Lord.
30 “In vain I punished your people;
    they did not respond to correction.(CB)
Your sword has devoured your prophets(CC)
    like a ravenous lion.

31 “You of this generation, consider the word of the Lord:

“Have I been a desert to Israel
    or a land of great darkness?(CD)
Why do my people say, ‘We are free to roam;
    we will come to you no more’?(CE)
32 Does a young woman forget her jewelry,
    a bride her wedding ornaments?
Yet my people have forgotten(CF) me,
    days without number.
33 How skilled you are at pursuing(CG) love!
    Even the worst of women can learn from your ways.
34 On your clothes is found
    the lifeblood(CH) of the innocent poor,
    though you did not catch them breaking in.(CI)
Yet in spite of all this
35     you say, ‘I am innocent;(CJ)
    he is not angry with me.’
But I will pass judgment(CK) on you
    because you say, ‘I have not sinned.’(CL)
36 Why do you go about so much,
    changing(CM) your ways?
You will be disappointed by Egypt(CN)
    as you were by Assyria.
37 You will also leave that place
    with your hands on your head,(CO)
for the Lord has rejected those you trust;
    you will not be helped(CP) by them.

“If a man divorces(CQ) his wife
    and she leaves him and marries another man,
should he return to her again?
    Would not the land be completely defiled?(CR)
But you have lived as a prostitute with many lovers(CS)
    would you now return to me?”(CT)
declares the Lord.
“Look up to the barren heights(CU) and see.
    Is there any place where you have not been ravished?
By the roadside(CV) you sat waiting for lovers,
    sat like a nomad in the desert.
You have defiled the land(CW)
    with your prostitution(CX) and wickedness.
Therefore the showers have been withheld,(CY)
    and no spring rains(CZ) have fallen.
Yet you have the brazen(DA) look of a prostitute;
    you refuse to blush with shame.(DB)
Have you not just called to me:
    ‘My Father,(DC) my friend from my youth,(DD)
will you always be angry?(DE)
    Will your wrath continue forever?’
This is how you talk,
    but you do all the evil you can.”

Footnotes

  1. Jeremiah 2:10 In the Syro-Arabian desert
  2. Jeremiah 2:18 Hebrew Shihor; that is, a branch of the Nile

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

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