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Deuteronomy 9
Legacy Standard Bible

Israel Provoked Yahweh

9 “Hear, O Israel! You are crossing over the Jordan today to go in to dispossess (A)nations greater and mightier than you, great cities [a](B)fortified to heaven, 2 a people great and tall, the sons of the Anakim, whom you know and of whom you have heard it said, ‘(C)Who can stand before the sons of Anak?’ 3 So you shall know today that (D)it is Yahweh your God who is crossing over before you as (E)a consuming fire. He will destroy them, and He will subdue them before you, so that (F)you may dispossess them and make them perish quickly, just as Yahweh has spoken to you.

4 “(G)Do not say in your heart when Yahweh your God has driven them out before you, saying, ‘Because of my righteousness Yahweh has brought me in to possess this land,’ but it is (H)because of the wickedness of these nations that Yahweh is dispossessing them before you. 5 It is (I)not for your righteousness or for the uprightness of your heart that you are going to possess their land, but it is because of the wickedness of these nations that Yahweh your God is dispossessing them before you, in order to confirm (J)the [b]oath which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob.

6 “So you shall know it is not because of your righteousness that Yahweh your God is giving you this good land to possess, for you are (K)a [c]stiff-necked people. 7 Remember, do not forget how you provoked Yahweh your God to wrath in the wilderness; (L)from the day that you went out of the land of Egypt until you came to this place, you have been rebellious against Yahweh. 8 Even (M)at Horeb you provoked Yahweh to wrath, and Yahweh was so angry with you that He would have destroyed you. 9 When I went up to the mountain to receive the tablets of stone, the tablets of the covenant which Yahweh had cut with you, then I remained on the mountain forty days and nights; (N)I neither ate bread nor drank water. 10 And Yahweh gave me the two tablets of stone (O)written by the finger of God; and on them were all the words which Yahweh had spoken with you at the mountain from the midst of the fire on the day of the assembly. 11 Now it happened (P)at the end of forty days and nights, that Yahweh gave me the two tablets of stone, the tablets of the covenant. 12 (Q)Then Yahweh said to me, ‘Arise, go down from here quickly, for your people whom you brought out of Egypt have acted corruptly. They have (R)quickly turned aside from the way which I commanded them; they have made a molten image for themselves.’ 13 (S)Yahweh spoke further to me, saying, ‘I have seen this people, and indeed, [d]they are a [e](T)stiff-necked people. 14 (U)Let Me alone, that I may destroy them and (V)blot out their name from under heaven; and I will make of you a nation mightier and more numerous than they.’

15 “(W)So I turned and came down from the mountain while the mountain was burning with fire, and the two tablets of the covenant were in my two hands. 16 And I saw that you had indeed sinned against Yahweh your God. You had made for yourselves a molten calf; you had turned aside quickly from the way which Yahweh had commanded you. 17 And I took hold of the two tablets and threw them from my hands and shattered them before your eyes. 18 (X)And I fell down before Yahweh, (Y)as at the first, forty days and nights; (Z)I neither ate bread nor drank water (AA)because of all your sin which you had committed in doing what was evil in the sight of Yahweh to provoke Him to anger. 19 For (AB)I was afraid of the anger and the wrath with which Yahweh was provoked against you in order to destroy you, (AC)but Yahweh listened to me that time also. 20 And Yahweh was angry enough with Aaron to destroy him; so I also prayed for Aaron at the same time. 21 (AD)Now I took your [f]sinful thing, the calf which you had made, and burned it with fire and crushed it, grinding it very small until it was as fine as dust; and I threw its dust into the brook that came down from the mountain.

22 “Again at (AE)Taberah and at (AF)Massah and at (AG)Kibroth-hattaavah you provoked Yahweh to wrath. 23 When Yahweh sent you from (AH)Kadesh-barnea, saying, ‘(AI)Go up and possess the land which I have given you,’ then you rebelled against the [g]command of Yahweh your God; (AJ)you did not believe Him, and you did not listen to His voice. 24 (AK)You have been rebellious against Yahweh from the day I knew you.

25 “(AL)So I fell down before Yahweh the forty days and the forty nights, which I [h]did because Yahweh had said He would destroy you. 26 (AM)And I prayed to Yahweh and said, ‘O Lord Yahweh, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a strong hand. 27 Remember Your servants, Abraham, Isaac, and Jacob; do not look at the stiff-neck of this people or at their wickedness or their sin, 28 lest the land from which You brought us say, “(AN)Because Yahweh was not able to bring them into the land which He had [i]promised them and because He hated them He has brought them out to put them to death in the wilderness.” 29 Yet they are Your people, even (AO)Your inheritance, whom You have brought out by Your (AP)great power and Your outstretched arm.’

Footnotes

  1. Deuteronomy 9:1 Lit and fortified
  2. Deuteronomy 9:5 Lit word
  3. Deuteronomy 9:6 Or stubborn
  4. Deuteronomy 9:13 Lit he is
  5. Deuteronomy 9:13 Or stubborn
  6. Deuteronomy 9:21 Lit sin
  7. Deuteronomy 9:23 Lit mouth
  8. Deuteronomy 9:25 Lit fell down
  9. Deuteronomy 9:28 Lit spoken to
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Deuteronomy 9
New English Translation

Theological Justification of the Conquest

9 Listen, Israel: Today you are about to cross the Jordan so you can dispossess the nations there, people greater and stronger than you who live in large cities with extremely high fortifications.[a] 2 They include the Anakites,[b] a numerous[c] and tall people whom you know about and of whom it is said, “Who is able to resist the Anakites?” 3 Understand today that the Lord your God who goes before you is a devouring fire; he will defeat and subdue them before you. You will dispossess and destroy them quickly just as he[d] has told you. 4 Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you. 5 It is not because of your righteousness, or even your inner uprightness,[e] that you have come here to possess their land. Instead, because of the wickedness of these nations, the Lord your God is driving them out ahead of you in order to confirm the promise he[f] made on oath to your ancestors,[g] to Abraham, Isaac, and Jacob. 6 Understand, therefore, that it is not because of your righteousness that the Lord your God is about to give you this good land as a possession, for you are a stubborn[h] people!

The History of Israel’s Stubbornness

7 Remember—don’t ever forget[i]—how you provoked the Lord your God in the wilderness; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him.[j] 8 At Horeb you provoked him and he was angry enough with you to destroy you. 9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained there[k] forty days and nights, eating and drinking nothing. 10 The Lord gave me the two stone tablets, written by the very finger[l] of God, and on them was everything[m] he[n] said to you at the mountain from the midst of the fire at the time of that assembly. 11 Now at the end of the forty days and nights the Lord presented me with the two stone tablets, the tablets of the covenant. 12 And he said to me, “Get up, go down at once from here because your people whom you brought out of Egypt have sinned! They have quickly turned from the way I commanded them and have made for themselves a cast metal image.”[o] 13 Moreover, he said to me, “I have taken note of these people; they are a stubborn[p] lot! 14 Stand aside[q] and I will destroy them, obliterating their very name from memory,[r] and I will make you into a stronger and more numerous nation than they are.”

15 So I turned and went down the mountain while it[s] was blazing with fire; the two tablets of the covenant were in my hands. 16 When I looked, you had indeed sinned against the Lord your God and had cast for yourselves a metal calf;[t] you had quickly turned aside from the way he[u] had commanded you! 17 I grabbed the two tablets, threw them down,[v] and shattered them before your very eyes. 18 Then I again fell down before the Lord for forty days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him. 19 For I was terrified at the Lord’s intense anger[w] that threatened to destroy you. But he[x] listened to me this time as well. 20 The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him[y] too. 21 As for your sinful thing[z] that you had made, the calf, I took it, melted it down,[aa] ground it up until it was as fine as dust, and tossed the dust into the stream that flows down the mountain. 22 Moreover, you continued to provoke the Lord at Taberah,[ab] Massah,[ac] and Kibroth Hattaavah.[ad] 23 And when he[ae] sent you from Kadesh Barnea and told you, “Go up and possess the land I have given you,” you rebelled against the Lord your God[af] and would neither believe nor obey him. 24 You have been rebelling against him[ag] from the very first day I knew you!

Moses’ Plea on Behalf of God’s Reputation

25 I lay flat on the ground before the Lord for forty days and nights,[ah] for he[ai] had said he would destroy you. 26 I prayed to him:[aj] O, Sovereign Lord,[ak] do not destroy your people, your valued property[al] that you have powerfully redeemed,[am] whom you brought out of Egypt by your strength.[an] 27 Remember your servants Abraham, Isaac, and Jacob; ignore the stubbornness, wickedness, and sin of these people. 28 Otherwise the people of the land[ao] from which you brought us will say, “The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the wilderness.” 29 They are your people, your valued property,[ap] whom you brought out with great strength and power.[aq]

Footnotes

  1. Deuteronomy 9:1 tn Heb “fortified to the heavens” (so NRSV); NLT “cities with walls that reach to the sky.” This is hyperbole.
  2. Deuteronomy 9:2 sn Anakites. See note on this term in Deut 1:28.
  3. Deuteronomy 9:2 tn Heb “great and tall.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “strong,” NIV, NCV, NRSV, NLT).
  4. Deuteronomy 9:3 tn Heb “the Lord.” The pronoun has been used in the translation in keeping with contemporary English style to avoid redundancy.
  5. Deuteronomy 9:5 tn Heb “uprightness of your heart” (so NASB, NRSV). The Hebrew word צְדָקָה (tsedaqah, “righteousness”), though essentially synonymous here with יֹשֶׁר (yosher, “uprightness”), carries the idea of conformity to an objective standard. The term יֹשֶׁר has more to do with an inner, moral quality (cf. NAB, NIV “integrity”). Neither, however, was grounds for the Lord’s favor. As he states in both vv. 4-5, the main reason he allowed Israel to take this land was the sinfulness of the Canaanites who lived there (cf. Gen 15:16).
  6. Deuteronomy 9:5 tn Heb “the Lord.” See note on “he” in 9:3.
  7. Deuteronomy 9:5 tn Heb “fathers.”
  8. Deuteronomy 9:6 tn Heb “stiff-necked” (so KJV, NAB, NIV).sn The Hebrew word translated stubborn means “stiff-necked.” The image is that of a draft animal that is unsubmissive to the rein or yoke and refuses to bend its neck to draw the load. This is an apt description of OT Israel (Exod 32:9; 33:3, 5; 34:9; Deut 9:13).
  9. Deuteronomy 9:7 tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (ʾal tishkakh, “do not forget”), Moses makes a most emphatic plea.
  10. Deuteronomy 9:7 tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3.
  11. Deuteronomy 9:9 tn Heb “in the mountain.” The demonstrative pronoun has been used in the translation for stylistic reasons.
  12. Deuteronomy 9:10 sn The very finger of God. This is a double figure of speech (1) in which God is ascribed human features (anthropomorphism) and (2) in which a part stands for the whole (synecdoche). That is, God, as Spirit, has no literal finger nor, if he had, would he write with his finger. Rather, the sense is that God himself—not Moses in any way—was responsible for the composition of the Ten Commandments (cf. Exod 31:18; 32:16; 34:1).
  13. Deuteronomy 9:10 tn Heb “according to all the words.”
  14. Deuteronomy 9:10 tn Heb “the Lord” (likewise at the beginning of vv. 12, 13). See note on “he” in 9:3.
  15. Deuteronomy 9:12 tc Heb “a casting.” The MT reads מַסֵּכָה (massekhah, “a cast thing”) but some mss and Smr add עֵגֶל (ʿegel, “calf”), “a molten calf” or the like (Exod 32:8). Perhaps Moses here omits reference to the calf out of contempt for it.
  16. Deuteronomy 9:13 tn Heb “stiff-necked.” See note on the word “stubborn” in 9:6.
  17. Deuteronomy 9:14 tn Heb “leave me alone.”
  18. Deuteronomy 9:14 tn Heb “from under heaven.”
  19. Deuteronomy 9:15 tn Heb “the mountain.” The translation uses a pronoun for stylistic reasons to avoid redundancy.
  20. Deuteronomy 9:16 tn On the phrase “metal calf,” see note on the term “metal image” in v. 12.
  21. Deuteronomy 9:16 tn Heb “the Lord.” See note on “he” in 9:3.
  22. Deuteronomy 9:17 tn The Hebrew text includes “from upon my two hands,” but as this seems somewhat obvious and redundant, it has been left untranslated for stylistic reasons.
  23. Deuteronomy 9:19 tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).
  24. Deuteronomy 9:19 tn Heb “the Lord.” See note on “he” in 9:3.
  25. Deuteronomy 9:20 tn Heb “Aaron.” The pronoun is used in the translation to avoid redundancy.
  26. Deuteronomy 9:21 tn Heb “your sin.” This is a metonymy in which the effect (sin) stands for the cause (the metal calf).
  27. Deuteronomy 9:21 tn Heb “burned it with fire.”
  28. Deuteronomy 9:22 sn Taberah. By popular etymology this derives from the Hebrew verb בָעַר (baʿar, “to burn”), thus, here, “burning.” The reference is to the Lord’s fiery wrath against Israel because of their constant complaints against him (Num 11:1-3).
  29. Deuteronomy 9:22 sn Massah. See note on this term in Deut 6:16.
  30. Deuteronomy 9:22 sn Kibroth Hattaavah. This place name means in Hebrew “burial places of appetite,” that is, graves that resulted from overindulgence. The reference is to the Israelites stuffing themselves with the quail God had provided and doing so with thanklessness (Num 11:31-35).
  31. Deuteronomy 9:23 tn Heb “the Lord.” See note on “he” in 9:3.
  32. Deuteronomy 9:23 tn Heb “the mouth of the Lord your God,” that is, against the commandment that he had spoken.
  33. Deuteronomy 9:24 tn Heb “the Lord.” See note on “he” in 9:3.
  34. Deuteronomy 9:25 tn The Hebrew text includes “when I prostrated myself.” Since this is redundant, it has been left untranslated.
  35. Deuteronomy 9:25 tn Heb “the Lord.” See note on “he” in 9:3.
  36. Deuteronomy 9:26 tn Heb “the Lord.” See note on “he” in 9:3.
  37. Deuteronomy 9:26 tn Heb “Lord Yahweh” (אֲדֹנָי יְהוִה, ʾadonay yehvih). The phrase is customarily rendered by Jewish tradition as “Lord God” (אֲדֹנָי אֱלֹהִים, ʾadonay ʾelohim).
  38. Deuteronomy 9:26 tn Heb “your inheritance”; NLT “your special (very own NRSV) possession.” Israel is compared to landed property that one would inherit from his ancestors and pass on to his descendants.
  39. Deuteronomy 9:26 tn Heb “you have redeemed in your greatness.”
  40. Deuteronomy 9:26 tn Heb “by your strong hand.”
  41. Deuteronomy 9:28 tc The MT reads only “the land.” Smr supplies עַם (ʿam, “people”) and LXX and its dependents supply “the inhabitants of the land.” The truncated form found in the MT is adequate to communicate the intended meaning; the words “the people of” are supplied in the translation for clarity.
  42. Deuteronomy 9:29 tn Heb “your inheritance.” See note at v. 26.
  43. Deuteronomy 9:29 tn Heb “an outstretched arm.”
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