Belshazzar’s Feast

Belshazzar the king (A)made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels (B)which his [a]father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. Then they brought the gold (C)vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. They drank wine, (D)and praised the gods of gold and silver, bronze and iron, wood and stone.

(E)In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his (F)knees knocked against each other. (G)The king cried [b]aloud to bring in (H)the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, “Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; (I)and he shall be the third ruler in the kingdom.” Now all the king’s wise men came, (J)but they could not read the writing, or make known to the king its interpretation. Then King Belshazzar was greatly (K)troubled, his countenance was changed, and his lords were [c]astonished.

10 The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, “O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. 11 (L)There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your [d]father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your [e]father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. 12 Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and [f]explaining enigmas were found in this Daniel, (M)whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.”

The Writing on the Wall Explained

13 Then Daniel was brought in before the king. The king spoke, and said to Daniel, “Are you that Daniel [g]who is one of the captives from Judah, whom my [h]father the king brought from Judah? 14 I have heard of you, that (N)the [i]Spirit of God is in you, and that light and understanding and excellent wisdom are found in you. 15 Now (O)the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing. 16 And I have heard of you, that you can give interpretations and [j]explain enigmas. (P)Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”

17 Then Daniel answered, and said before the king, “Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation. 18 O king, (Q)the Most High God gave Nebuchadnezzar your [k]father a kingdom and majesty, glory and honor. 19 And because of the majesty that He gave him, (R)all peoples, nations, and languages trembled and feared before him. Whomever he wished, he (S)executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. 20 (T)But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. 21 Then he was (U)driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, (V)till he [l]knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses.

22 “But you his son, Belshazzar, (W)have not humbled your heart, although you knew all this. 23 (X)And you have [m]lifted yourself up against the Lord of heaven. They have brought the (Y)vessels of [n]His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, (Z)which do not see or hear or know; and the God who holds your breath in His hand (AA)and owns all your ways, you have not glorified. 24 Then the [o]fingers of the hand were sent from Him, and this writing was written.

25 “And this is the inscription that was written:

[p]MENE, MENE, [q]TEKEL, [r]UPHARSIN.

26 This is the interpretation of each word. MENE: God has numbered your kingdom, and finished it; 27 TEKEL: (AB)You have been weighed in the balances, and found wanting; 28 PERES: Your kingdom has been divided, and given to the (AC)Medes and (AD)Persians.”[s] 29 Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, and made a proclamation concerning him (AE)that he should be the third ruler in the kingdom.

Belshazzar’s Fall

30 (AF)That very night Belshazzar, king of the Chaldeans, was slain. 31 (AG)And Darius the Mede received the kingdom, being about sixty-two years old.

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Footnotes

  1. Daniel 5:2 Or ancestor
  2. Daniel 5:7 Lit. with strength
  3. Daniel 5:9 perplexed
  4. Daniel 5:11 Or ancestor
  5. Daniel 5:11 Or ancestor
  6. Daniel 5:12 Lit. untying knots
  7. Daniel 5:13 Lit. who is of the sons of the captivity
  8. Daniel 5:13 Or ancestor
  9. Daniel 5:14 Or spirit of the gods
  10. Daniel 5:16 Lit. untie knots
  11. Daniel 5:18 Or ancestor
  12. Daniel 5:21 Recognized
  13. Daniel 5:23 Exalted
  14. Daniel 5:23 The temple
  15. Daniel 5:24 Lit. palm
  16. Daniel 5:25 Lit. a mina (50 shekels) from the verb “to number”
  17. Daniel 5:25 Lit. a shekel from the verb “to weigh”
  18. Daniel 5:25 Lit. and half-shekels from the verb “to divide”; pl. of Peres, v. 28
  19. Daniel 5:28 Aram. Paras, consonant with Peres

The Writing on the Wall

King Belshazzar(A) gave a great banquet(B) for a thousand of his nobles(C) and drank wine with them. While Belshazzar was drinking(D) his wine, he gave orders to bring in the gold and silver goblets(E) that Nebuchadnezzar his father[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines(F) might drink from them.(G) So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. As they drank the wine, they praised the gods(H) of gold and silver, of bronze, iron, wood and stone.(I)

Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. His face turned pale(J) and he was so frightened(K) that his legs became weak(L) and his knees were knocking.(M)

The king summoned the enchanters,(N) astrologers[b](O) and diviners.(P) Then he said to these wise(Q) men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck,(R) and he will be made the third(S) highest ruler in the kingdom.”(T)

Then all the king’s wise men(U) came in, but they could not read the writing or tell the king what it meant.(V) So King Belshazzar became even more terrified(W) and his face grew more pale. His nobles were baffled.

10 The queen,[c] hearing the voices of the king and his nobles, came into the banquet hall. “May the king live forever!”(X) she said. “Don’t be alarmed! Don’t look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods(Y) in him. In the time of your father he was found to have insight and intelligence and wisdom(Z) like that of the gods.(AA) Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners.(AB) 12 He did this because Daniel, whom the king called Belteshazzar,(AC) was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles(AD) and solve difficult problems.(AE) Call for Daniel, and he will tell you what the writing means.(AF)

13 So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah?(AG) 14 I have heard that the spirit of the gods(AH) is in you and that you have insight, intelligence and outstanding wisdom.(AI) 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it.(AJ) 16 Now I have heard that you are able to give interpretations and to solve difficult problems.(AK) If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck,(AL) and you will be made the third highest ruler in the kingdom.”(AM)

17 Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else.(AN) Nevertheless, I will read the writing for the king and tell him what it means.

18 “Your Majesty, the Most High God gave your father Nebuchadnezzar(AO) sovereignty and greatness and glory and splendor.(AP) 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death;(AQ) those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled.(AR) 20 But when his heart became arrogant and hardened with pride,(AS) he was deposed from his royal throne(AT) and stripped(AU) of his glory.(AV) 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign(AW) over all kingdoms on earth and sets over them anyone he wishes.(AX)

22 “But you, Belshazzar, his son,[d] have not humbled(AY) yourself, though you knew all this. 23 Instead, you have set yourself up against(AZ) the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives(BA) and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.(BB) But you did not honor the God who holds in his hand your life(BC) and all your ways.(BD) 24 Therefore he sent the hand that wrote the inscription.

25 “This is the inscription that was written:

mene, mene, tekel, parsin

26 “Here is what these words mean:

Mene[e]: God has numbered the days(BE) of your reign and brought it to an end.(BF)

27 Tekel[f]: You have been weighed on the scales(BG) and found wanting.(BH)

28 Peres[g]: Your kingdom is divided and given to the Medes(BI) and Persians.”(BJ)

29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck,(BK) and he was proclaimed the third highest ruler in the kingdom.(BL)

30 That very night Belshazzar,(BM) king(BN) of the Babylonians,[h] was slain,(BO) 31 and Darius(BP) the Mede(BQ) took over the kingdom, at the age of sixty-two.[i]

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Footnotes

  1. Daniel 5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18
  2. Daniel 5:7 Or Chaldeans; also in verse 11
  3. Daniel 5:10 Or queen mother
  4. Daniel 5:22 Or descendant; or successor
  5. Daniel 5:26 Mene can mean numbered or mina (a unit of money).
  6. Daniel 5:27 Tekel can mean weighed or shekel.
  7. Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.
  8. Daniel 5:30 Or Chaldeans
  9. Daniel 5:31 In Aramaic texts this verse (5:31) is numbered 6:1.

Elimelech’s Family Goes to Moab

Now it came to pass, in the days when (A)the judges [a]ruled, that there was (B)a famine in the land. And a certain man of (C)Bethlehem, Judah, went to [b]dwell in the country of (D)Moab, he and his wife and his two sons. The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—(E)Ephrathites of Bethlehem, Judah. And they went (F)to the country of Moab and remained there. Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they [c]dwelt there about ten years. Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.

Naomi Returns with Ruth

Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the Lord had (G)visited[d] His people by (H)giving them bread. Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. And Naomi said to her two daughters-in-law, (I)“Go, return each to her mother’s house. (J)The Lord deal kindly with you, as you have dealt (K)with the dead and with me. The Lord grant that you may find (L)rest, each in the house of her husband.”

So she kissed them, and they lifted up their voices and wept. 10 And they said to her, “Surely we will return with you to your people.”

11 But Naomi said, “Turn back, my daughters; why will you go with me? Are there still sons in my womb, (M)that they may be your husbands? 12 Turn back, my daughters, go—for I am too old to have a husband. If I should say I have hope, if I should have a husband tonight and should also bear sons, 13 would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that (N)the hand of the Lord has gone out against me!”

14 Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth (O)clung to her.

15 And she said, “Look, your sister-in-law has gone back to (P)her people and to her gods; (Q)return after your sister-in-law.”

16 But Ruth said:

(R)“Entreat[e] me not to leave you,
Or to turn back from following after you;
For wherever you go, I will go;
And wherever you lodge, I will lodge;
(S)Your people shall be my people,
And your God, my God.
17 Where you die, I will die,
And there will I be buried.
(T)The Lord do so to me, and more also,
If anything but death parts you and me.”

18 (U)When she saw that she [f]was determined to go with her, she stopped speaking to her.

19 Now the two of them went until they came to Bethlehem. And it happened, when they had come to Bethlehem, that (V)all the city was excited because of them; and the women said, (W)Is this Naomi?”

20 But she said to them, “Do not call me [g]Naomi; call me [h]Mara, for the Almighty has dealt very bitterly with me. 21 I went out full, (X)and the Lord has brought me home again empty. Why do you call me Naomi, since the Lord has testified against me, and [i]the Almighty has afflicted me?”

22 So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem (Y)at the beginning of barley harvest.

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Footnotes

  1. Ruth 1:1 Lit. judged
  2. Ruth 1:1 As a resident alien
  3. Ruth 1:4 lived
  4. Ruth 1:6 attended to
  5. Ruth 1:16 Urge me not
  6. Ruth 1:18 Lit. made herself strong to go
  7. Ruth 1:20 Lit. Pleasant
  8. Ruth 1:20 Lit. Bitter
  9. Ruth 1:21 Heb. Shaddai

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. May the Lord grant that each of you will find rest(U) in the home of another husband.”

Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)

14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)

15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)

19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)

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Footnotes

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against

All for Christ

Finally, my brethren, (A)rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

(B)Beware of dogs, beware of (C)evil workers, (D)beware of the mutilation! For we are (E)the circumcision, (F)who worship [a]God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, though (G)I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I (H)more so: circumcised the eighth day, of the stock of Israel, (I)of the tribe of Benjamin, (J)a Hebrew of the Hebrews; concerning the law, (K)a Pharisee; concerning zeal, (L)persecuting the church; concerning the righteousness which is in the law, blameless.

But (M)what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss (N)for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having (O)my own righteousness, which is from the law, but (P)that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the (Q)power of His resurrection, and (R)the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may (S)attain[b] to the resurrection from the dead.

Pressing Toward the Goal

12 Not that I have already (T)attained,[c] or am already (U)perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have [d]apprehended; but one thing I do, (V)forgetting those things which are behind and (W)reaching forward to those things which are ahead, 14 (X)I press toward the goal for the prize of (Y)the upward call of God in Christ Jesus.

15 Therefore let us, as many as are (Z)mature, (AA)have this mind; and if in anything you think otherwise, (AB)God will reveal even this to you. 16 Nevertheless, to the degree that we have already [e]attained, (AC)let us walk (AD)by the same [f]rule, let us be of the same mind.

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Footnotes

  1. Philippians 3:3 NU, M in the Spirit of God
  2. Philippians 3:11 Lit. arrive at
  3. Philippians 3:12 obtained it
  4. Philippians 3:13 laid hold of it
  5. Philippians 3:16 arrived
  6. Philippians 3:16 NU omits rule and the rest of v. 16.

No Confidence in the Flesh

Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again,(A) and it is a safeguard for you. Watch out for those dogs,(B) those evildoers, those mutilators of the flesh. For it is we who are the circumcision,(C) we who serve God by his Spirit, who boast in Christ Jesus,(D) and who put no confidence in the flesh— though I myself have reasons for such confidence.(E)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(F) on the eighth day, of the people of Israel,(G) of the tribe of Benjamin,(H) a Hebrew of Hebrews; in regard to the law, a Pharisee;(I) as for zeal,(J) persecuting the church;(K) as for righteousness based on the law,(L) faultless.

But whatever were gains to me I now consider loss(M) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(N) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(O) and be found in him, not having a righteousness of my own that comes from the law,(P) but that which is through faith in[a] Christ—the righteousness(Q) that comes from God on the basis of faith.(R) 10 I want to know(S) Christ—yes, to know the power of his resurrection and participation in his sufferings,(T) becoming like him in his death,(U) 11 and so, somehow, attaining to the resurrection(V) from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal,(W) but I press on to take hold(X) of that for which Christ Jesus took hold of me.(Y) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(Z) and straining toward what is ahead, 14 I press on(AA) toward the goal to win the prize(AB) for which God has called(AC) me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature(AD) should take such a view of things.(AE) And if on some point you think differently, that too God will make clear to you.(AF) 16 Only let us live up to what we have already attained.

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of