14 having canceled the charge of our legal indebtedness,(A) which stood against us and condemned us; he has taken it away, nailing it to the cross.(B)

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14 For he himself is our peace,(A) who has made the two groups one(B) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(C) the law with its commands and regulations.(D) His purpose was to create in himself one(E) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(F) by which he put to death their hostility.

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22 I have swept away(A) your offenses like a cloud,
    your sins like the morning mist.
Return(B) to me,
    for I have redeemed(C) you.”

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18 The former regulation is set aside because it was weak and useless(A)

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25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

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13 By calling this covenant “new,”(A) he has made the first one obsolete;(B) and what is obsolete and outdated will soon disappear.

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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20 Since you died with Christ(A) to the elemental spiritual forces of this world,(B) why, as though you still belonged to the world, do you submit to its rules:(C)

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First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(A)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(B) He sets aside the first to establish the second.

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This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

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19 Repent, then, and turn to God, so that your sins may be wiped out,(A) that times of refreshing may come from the Lord,

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Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F)

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Footnotes

  1. Galatians 4:3 Or under the basic principles

The king summoned the enchanters,(A) astrologers[a](B) and diviners.(C) Then he said to these wise(D) men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck,(E) and he will be made the third(F) highest ruler in the kingdom.”(G)

Then all the king’s wise men(H) came in, but they could not read the writing or tell the king what it meant.(I)

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Footnotes

  1. Daniel 5:7 Or Chaldeans; also in verse 11

Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(A)
    Remove the obstacles out of the way of my people.”(B)

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Hide your face from my sins(A)
    and blot out(B) all my iniquity.

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23 “‘The priest is to write these curses on a scroll(A) and then wash them off into the bitter water.

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For the secret power of lawlessness is already at work; but the one who now holds it back(A) will continue to do so till he is taken out of the way.

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12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language(A) of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed(B) with his own ring.

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Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(A)

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Now write another decree(A) in the king’s name in behalf of the Jews as seems best to you, and seal(B) it with the king’s signet ring(C)—for no document written in the king’s name and sealed with his ring can be revoked.”(D)

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Do not cover up their guilt(A) or blot out their sins from your sight,(B) for they have thrown insults in the face of[a] the builders.

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Footnotes

  1. Nehemiah 4:5 Or have aroused your anger before

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