14 (A)having wiped out the [a]handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

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Footnotes

  1. Colossians 2:14 certificate of debt with its

14 having canceled the charge of our legal indebtedness,(A) which stood against us and condemned us; he has taken it away, nailing it to the cross.(B)

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Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one (A)new man from the two, thus making peace, 16 and that He might (B)reconcile them both to God in one body through the cross, thereby (C)putting to death the enmity.

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14 For he himself is our peace,(A) who has made the two groups one(B) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(C) the law with its commands and regulations.(D) His purpose was to create in himself one(E) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(F) by which he put to death their hostility.

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22 (A)I have blotted out, like a thick cloud, your transgressions,
And like a cloud, your sins.
Return to Me, for (B)I have redeemed you.”

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22 I have swept away(A) your offenses like a cloud,
    your sins like the morning mist.
Return(B) to me,
    for I have redeemed(C) you.”

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18 For on the one hand there is an annulling of the former commandment because of (A)its weakness and unprofitableness,

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18 The former regulation is set aside because it was weak and useless(A)

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25 “I, even I, am He who (A)blots out your transgressions (B)for My own sake;
(C)And I will not remember your sins.

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25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

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13 (A)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

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13 By calling this covenant “new,”(A) he has made the first one obsolete;(B) and what is obsolete and outdated will soon disappear.

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24 (A)who Himself bore our sins in His own body on the tree, (B)that we, having died to sins, might live for righteousness—(C)by whose [a]stripes you were healed.

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Footnotes

  1. 1 Peter 2:24 wounds

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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20 [a]Therefore, if you (A)died with Christ from the basic principles of the world, (B)why, as though living in the world, do you subject yourselves to regulations—

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Footnotes

  1. Colossians 2:20 NU, M omit Therefore

20 Since you died with Christ(A) to the elemental spiritual forces of this world,(B) why, as though you still belonged to the world, do you submit to its rules:(C)

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Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), then He said, “Behold, I have come to do Your will, [a]O God.” He takes away the first that He may establish the second.

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Footnotes

  1. Hebrews 10:9 NU, M omit O God

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(A)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(B) He sets aside the first to establish the second.

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It was symbolic for the present time in which both gifts and sacrifices are offered (A)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (B)foods and drinks, (C)various [a]washings, (D)and fleshly ordinances imposed until the time of reformation.

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Footnotes

  1. Hebrews 9:10 Lit. baptisms

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

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19 (A)Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,

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19 Repent, then, and turn to God, so that your sins may be wiped out,(A) that times of refreshing may come from the Lord,

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A Prayer of Repentance

To the Chief Musician. A Psalm of David (A)when Nathan the prophet went to him, after he had gone in to Bathsheba.

51 Have mercy upon me, O God,
According to Your lovingkindness;
According to the multitude of Your tender mercies,
(B)Blot out my transgressions.

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Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law,

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Footnotes

  1. Galatians 4:4 Or made

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F)

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Footnotes

  1. Galatians 4:3 Or under the basic principles