⁹ After he said this, he was taken up^(A) before their very eyes, and a cloud hid him from their sight.

¹⁰ They were looking intently up into the sky as he was going, when suddenly two men dressed in white^(B) stood beside them. ¹¹ “Men of Galilee,”^(C) they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back^(D) in the same way you have seen him go into heaven.”

¹² When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? ¹³ The God of Abraham, Isaac and Jacob,^(A) the God of our fathers,^(B) has glorified his servant Jesus. You handed him over^(C) to be killed, and you disowned him before Pilate,^(D) though he had decided to let him go.^{(E) 14} You disowned the Holy^(F) and Righteous One^(G) and asked that a murderer be released to you.^{(H) 15} You killed the author of life, but God raised him from the dead.^(I) We are witnesses^(J) of this. ¹⁶ By faith in the name of Jesus,^(K) this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

¹⁷ “Now, fellow Israelites,^(L) I know that you acted in ignorance,^(M) as did your leaders.^{(N) 18} But this is how God fulfilled^(O) what he had foretold^(P) through all the prophets,^(Q) saying that his Messiah would suffer.^{(R) 19} Repent, then, and turn to God, so that your sins may be wiped out,^(S) that times of refreshing may come from the Lord, ²⁰ and that he may send the Messiah,^(T) who has been appointed for you—even Jesus. ²¹ Heaven must receive him^(U) until the time comes for God to restore everything,^(V) as he promised long ago through his holy prophets.^{(W) 22} For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.^{(X) 23} Anyone who does not listen to him will be completely cut off from their people.’^[a](Y)

²⁴ “Indeed, beginning with Samuel, all the prophets^(Z) who have spoken have foretold these days. ²⁵ And you are heirs^(AA) of the prophets and of the covenant^(AB) God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’^{[b](AC) 26} When God raised up^(AD) his servant, he sent him first^(AE) to you to bless you by turning each of you from your wicked ways.”

The Empty Tomb^(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene^(B) went to the tomb and saw that the stone had been removed from the entrance.^{(C) 2} So she came running to Simon Peter and the other disciple, the one Jesus loved,^(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”^(E)

³ So Peter and the other disciple started for the tomb.^{(F) 4} Both were running, but the other disciple outran Peter and reached the tomb first. ⁵ He bent over and looked in^(G) at the strips of linen^(H) lying there but did not go in. ⁶ Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, ⁷ as well as the cloth that had been wrapped around Jesus’ head.^(I) The cloth was still lying in its place, separate from the linen. ⁸ Finally the other disciple, who had reached the tomb first,^(J) also went inside. He saw and believed. ⁹ (They still did not understand from Scripture^(K) that Jesus had to rise from the dead.)^{(L) 10} Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

¹¹ Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb^{(M) 12} and saw two angels in white,^(N) seated where Jesus’ body had been, one at the head and the other at the foot.

¹³ They asked her, “Woman, why are you crying?”^(O)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”^{(P) 14} At this, she turned around and saw Jesus standing there,^(Q) but she did not realize that it was Jesus.^(R)

¹⁵ He asked her, “Woman, why are you crying?^(S) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

¹⁶ Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,^(T) “Rabboni!”^(U) (which means “Teacher”).

¹⁷ Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers^(V) and tell them, ‘I am ascending to my Father^(W) and your Father, to my God and your God.’”

¹⁸ Mary Magdalene^(X) went to the disciples^(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

¹⁹ On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,^(Z) Jesus came and stood among them and said, “Peace^(AA) be with you!”^{(AB) 20} After he said this, he showed them his hands and side.^(AC) The disciples were overjoyed^(AD) when they saw the Lord.

²¹ Again Jesus said, “Peace be with you!^(AE) As the Father has sent me,^(AF) I am sending you.”^{(AG) 22} And with that he breathed on them and said, “Receive the Holy Spirit.^{(AH) 23} If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”^(AI)

Jesus Appears to Thomas

²⁴ Now Thomas^(AJ) (also known as Didymus^[a]), one of the Twelve, was not with the disciples when Jesus came. ²⁵ So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,^(AK) I will not believe.”^(AL)

²⁶ A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace^(AM) be with you!”^{(AN) 27} Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”^(AO)

²⁸ Thomas said to him, “My Lord and my God!”

²⁹ Then Jesus told him, “Because you have seen me, you have believed;^(AP) blessed are those who have not seen and yet have believed.”^(AQ)

The Purpose of John’s Gospel

³⁰ Jesus performed many other signs^(AR) in the presence of his disciples, which are not recorded in this book.^{(AS) 31} But these are written that you may believe^[b](AT) that Jesus is the Messiah, the Son of God,^(AU) and that by believing you may have life in his name.^(AV)

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)

¹⁵ For this reason Christ is the mediator^(AT) of a new covenant,^(AU) that those who are called^(AV) may receive the promised^(AW) eternal inheritance^(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(AY)

¹⁶ In the case of a will,^[d] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(AZ) 19} When Moses had proclaimed^(BA) every command of the law to all the people, he took the blood of calves,^(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(BC) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[e](BD) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(BE) and without the shedding of blood there is no forgiveness.^(BF)

²³ It was necessary, then, for the copies^(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(BH) he entered heaven itself,^(BI) now to appear for us in God’s presence.^{(BJ) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(BK) every year with blood that is not his own.^{(BL) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(BM) But he has appeared^(BN) once for all^(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(BP) 27} Just as people are destined to die once,^(BQ) and after that to face judgment,^{(BR) 28} so Christ was sacrificed once^(BS) to take away the sins of many; and he will appear a second time,^(BT) not to bear sin,^(BU) but to bring salvation^(BV) to those who are waiting for him.^(BW)

²¹ For since death came through a man,^(A) the resurrection of the dead^(B) comes also through a man. ²² For as in Adam all die, so in Christ all will be made alive.^{(C) 23} But each in turn: Christ, the firstfruits;^(D) then, when he comes,^(E) those who belong to him.^{(F) 24} Then the end will come, when he hands over the kingdom^(G) to God the Father after he has destroyed all dominion, authority and power.^{(H) 25} For he must reign^(I) until he has put all his enemies under his feet.^{(J) 26} The last enemy to be destroyed is death.^{(K) 27} For he “has put everything under his feet.”^[a](L) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.^{(M) 28} When he has done this, then the Son himself will be made subject to him who put everything under him,^(N) so that God may be all in all.^(O)

²⁵ Therefore he is able to save^(A) completely^[a] those who come to God^(B) through him, because he always lives to intercede for them.^(C)