14 (A)for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.”

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14 For we have heard him say that this Jesus of Nazareth will destroy this place(A) and change the customs Moses handed down to us.”(B)

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26 whose voice then shook the earth; but now He has promised, saying, (A)“Yet once more I [a]shake not only the earth, but also heaven.” 27 Now this, “Yet once more,” indicates the (B)removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we [b]may (C)serve God acceptably with reverence and godly fear.

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Footnotes

  1. Hebrews 12:26 NU will shake
  2. Hebrews 12:28 M omits may

26 At that time his voice shook the earth,(A) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[a](B) 27 The words “once more” indicate the removing of what can be shaken(C)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(D) let us be thankful, and so worship God acceptably with reverence and awe,(E)

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Footnotes

  1. Hebrews 12:26 Haggai 2:6

21 but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

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21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(A) telling them not to circumcise their children(B) or live according to our customs.(C)

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26 “And after the sixty-two weeks
(A)Messiah shall [a]be cut off, (B)but not for Himself;
And (C)the people of the prince who is to come
(D)Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.

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Footnotes

  1. Daniel 9:26 Suffer the death penalty

26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(A) and will have nothing.[a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(B) War will continue until the end, and desolations(C) have been decreed.(D)

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Footnotes

  1. Daniel 9:26 Or death and will have no one; or death, but not for himself

Conflict over Circumcision

15 And (A)certain men came down from Judea and taught the brethren, (B)“Unless you are circumcised according to the custom of Moses, you cannot be saved.”

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The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.”

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Animal Sacrifices Insufficient

10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once [a]purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For (C)it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will(D)

Therefore, when He came into the world, He said:

(E)“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
In burnt offerings and sacrifices for sin
You had no pleasure.
Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”

Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), then He said, “Behold, I have come to do Your will, [b]O God.” He takes away the first that He may establish the second. 10 (F)By that will we have been [c]sanctified (G)through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands (H)ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 (I)But this Man, after He had offered one sacrifice for sins forever, sat down (J)at the right hand of God, 13 from that time waiting (K)till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being [d]sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 (L)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, (M)“Their sins and their lawless deeds I will remember no more.” 18 Now where there is [e]remission of these, there is no longer an offering for sin.

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Footnotes

  1. Hebrews 10:2 cleansed
  2. Hebrews 10:9 NU, M omit O God
  3. Hebrews 10:10 set apart
  4. Hebrews 10:14 set apart
  5. Hebrews 10:18 forgiveness

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34

It was symbolic for the present time in which both gifts and sacrifices are offered (A)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (B)foods and drinks, (C)various [a]washings, (D)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (E)the good things [b]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

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Footnotes

  1. Hebrews 9:10 Lit. baptisms
  2. Hebrews 9:11 NU that have come

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(H) of the good things that are now already here,[a](I) he went through the greater and more perfect tabernacle(J) that is not made with human hands,(K) that is to say, is not a part of this creation.

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come

But now (A)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (B)better covenant, which was established on better promises.

A New Covenant(C)

For if that (D)first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: (E)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the (F)Lord: I will put My laws in their mind and write them on their hearts; and (G)I will be their God, and they shall be My people. 11 (H)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (I)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (J)and their sins [a]and their lawless deeds I will remember no more.”

13 (K)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

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Footnotes

  1. Hebrews 8:12 NU omits and their lawless deeds

But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(E)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(F) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(G)
I will be their God,
    and they will be my people.(H)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(I)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(J)[b](K)

13 By calling this covenant “new,”(L) he has made the first one obsolete;(M) and what is obsolete and outdated will soon disappear.

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

Need for a New Priesthood(A)

11 (B)Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has [a]officiated at the altar.

14 For it is evident that (C)our Lord arose from (D)Judah, of which tribe Moses spoke nothing concerning [b]priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For [c]He testifies:

(E)“You are a priest forever
According to the order of Melchizedek.”

18 For on the one hand there is an annulling of the former commandment because of (F)its weakness and unprofitableness, 19 for (G)the law made nothing [d]perfect; on the other hand, there is the bringing in of (H)a better hope, through which (I)we draw near to God.

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Footnotes

  1. Hebrews 7:13 served
  2. Hebrews 7:14 NU priests
  3. Hebrews 7:17 NU it is testified
  4. Hebrews 7:19 complete

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](G)

18 The former regulation is set aside because it was weak and useless(H) 19 (for the law made nothing perfect),(I) and a better hope(J) is introduced, by which we draw near to God.(K)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4

Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.

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Footnotes

  1. Galatians 4:4 Or made

So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I)

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Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

23 But before faith came, we were kept under guard by the law, [a]kept for the faith which would afterward be revealed.

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Footnotes

  1. Galatians 3:23 Lit. confined

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

Purpose of the Law

19 What purpose then does the law serve? (A)It was added because of transgressions, till the (B)Seed should come to whom the promise was made; and it was (C)appointed through angels by the hand (D)of a mediator.

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19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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Paul’s Ministry at Rome

17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, (A)though I have done nothing against our people or the customs of our fathers, yet (B)I was delivered as a prisoner from Jerusalem into the hands of the Romans,

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Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans.

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