14 For we have heard him say that this Jesus of Nazareth will destroy this place(A) and change the customs Moses handed down to us.”(B)

Read full chapter

14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

Read full chapter

26 At that time his voice shook the earth,(A) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[a](B) 27 The words “once more” indicate the removing of what can be shaken(C)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(D) let us be thankful, and so worship God acceptably with reverence and awe,(E)

Read full chapter

Footnotes

  1. Hebrews 12:26 Haggai 2:6

26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Read full chapter

21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(A) telling them not to circumcise their children(B) or live according to our customs.(C)

Read full chapter

21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Read full chapter

26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(A) and will have nothing.[a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(B) War will continue until the end, and desolations(C) have been decreed.(D)

Read full chapter

Footnotes

  1. Daniel 9:26 Or death and will have no one; or death, but not for himself

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Read full chapter

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.”

Read full chapter

15 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Read full chapter

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

Read full chapter

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

Read full chapter

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(H) of the good things that are now already here,[a](I) he went through the greater and more perfect tabernacle(J) that is not made with human hands,(K) that is to say, is not a part of this creation.

Read full chapter

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Read full chapter

But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(E)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(F) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(G)
I will be their God,
    and they will be my people.(H)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(I)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(J)[b](K)

13 By calling this covenant “new,”(L) he has made the first one obsolete;(M) and what is obsolete and outdated will soon disappear.

Read full chapter

Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Read full chapter

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](G)

18 The former regulation is set aside because it was weak and useless(H) 19 (for the law made nothing perfect),(I) and a better hope(J) is introduced, by which we draw near to God.(K)

Read full chapter

Footnotes

  1. Hebrews 7:17 Psalm 110:4

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Read full chapter

So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I)

Read full chapter

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

Read full chapter

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B)

Read full chapter

Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Read full chapter

19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

Read full chapter

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Read full chapter

Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans.

Read full chapter

17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Read full chapter