Naaman’s Leprosy Healed

Now (A)Naaman, commander of the army of the king of Syria, was (B)a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.

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Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)

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Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.

27 (A)And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”

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27 And there were many in Israel with leprosy[a] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(A)

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Footnotes

  1. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai (A)became increasingly prominent.

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Mordecai(A) was prominent(B) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.(C)

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37 Only you did not go near the land of the people of Ammon—anywhere along the River (A)Jabbok, or to the cities of the mountains, or (B)wherever the Lord our God had forbidden us.

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37 But in accordance with the command of the Lord our God,(A) you did not encroach on any of the land of the Ammonites,(B) neither the land along the course of the Jabbok(C) nor that around the towns in the hills.

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10 And when the cloud departed from above the tabernacle, (A)suddenly Miriam became (B)leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. 11 So Aaron said to Moses, “Oh, my lord! Please (C)do not lay [a]this sin on us, in which we have done foolishly and in which we have sinned. 12 Please (D)do not let her be as one dead, whose flesh is half consumed when he comes out of his mother’s womb!”

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Footnotes

  1. Numbers 12:11 the penalty for this

10 When the cloud lifted from above the tent,(A) Miriam’s skin was leprous[a]—it became as white as snow.(B) Aaron turned toward her and saw that she had a defiling skin disease,(C) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(D) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

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Footnotes

  1. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.

18 For I will not dare to speak of any of those things (A)which Christ has not accomplished through me, in word and deed, (B)to make the Gentiles obedient—

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18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles(A) to obey God(B) by what I have said and done—

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31 The horse is prepared for the day of battle,
But (A)deliverance is of the Lord.

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31 The horse is made ready for the day of battle,
    but victory rests with the Lord.(A)

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19 Then Uzziah became furious; and he had a censer in his hand to burn incense. And while he was angry with the priests, (A)leprosy broke out on his forehead, before the priests in the house of the Lord, beside the incense altar. 20 And Azariah the chief priest and all the priests looked at him, and there, on his forehead, he was leprous; so they thrust him out of that place. Indeed he also (B)hurried to get out, because the Lord had struck him.

21 (C)King Uzziah was a leper until the day of his death. He dwelt in an (D)isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land.

22 Now the rest of the acts of Uzziah, from first to last, the prophet (E)Isaiah the son of Amoz wrote. 23 (F)So Uzziah [a]rested with his fathers, and they buried him with his fathers in the field of burial which belonged to the kings, for they said, “He is a leper.” Then Jotham his son reigned in his place.

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Footnotes

  1. 2 Chronicles 26:23 Died and joined his ancestors

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[a](A) broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.

21 King Uzziah had leprosy until the day he died. He lived in a separate house[b](B)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

22 The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah(C) son of Amoz. 23 Uzziah(D) rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, “He had leprosy.” And Jotham his son succeeded him as king.(E)

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Footnotes

  1. 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.
  2. 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities

Elisha Raises the Shunammite’s Son(A)

Now it happened one day that Elisha went to (B)Shunem, where there was a [a]notable woman, and she [b]persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food.

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Footnotes

  1. 2 Kings 4:8 Lit. great
  2. 2 Kings 4:8 Lit. laid hold on him

The Shunammite’s Son Restored to Life

One day Elisha went to Shunem.(A) And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat.

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“When a man has on the skin of his body a swelling, (A)a scab, or a bright spot, and it becomes on the skin of his body like a [a]leprous sore, (B)then he shall be brought to Aaron the priest or to one of his sons the priests. The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him [b]unclean.

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Footnotes

  1. Leviticus 13:2 Heb. saraath, disfiguring skin diseases, including leprosy, and so in vv. 2–46 and 14:2–32
  2. Leviticus 13:3 defiled

“When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E)

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Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants

(A)And the Lord gave the people favor in the sight of the Egyptians. Moreover the man (B)Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people.

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(The Lord made the Egyptians favorably disposed(A) toward the people, and Moses himself was highly regarded(B) in Egypt by Pharaoh’s officials and by the people.)

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The Thorn in the Flesh

And lest I should be exalted above measure by the abundance of the revelations, a (A)thorn in the flesh was given to me, (B)a messenger of Satan to [a]buffet me, lest I be exalted above measure.

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Footnotes

  1. 2 Corinthians 12:7 beat

or because of these surpassingly great revelations.(A) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(B) a messenger of Satan,(C) to torment me.

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11 Jesus answered, (A)“You could have no power at all against Me unless it had been given you from above. Therefore (B)the one who delivered Me to you has the greater sin.”

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11 Jesus answered, “You would have no power over me if it were not given to you from above.(A) Therefore the one who handed me over to you(B) is guilty of a greater sin.”

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