2 ^1-2 Here then is my charge: First, supplications, prayers, intercessions and thanksgivings should be made on behalf of all men: for kings and rulers in positions of responsibility, so that our common life may be lived in peace and quiet, with a proper sense of God and of our responsibility to him for what we do with our lives.

^3-6 In the sight of God our saviour this is undoubtedly the right thing to pray for; for his purpose is that all men should be saved and come to realise the truth. And that is, that there is only one God, and only one intermediary between God and men, Jesus Christ the man. He gave himself as a ransom for us all—an act of redemption which happened once, but which stands for all times as a witness to what he is.

⁷ I was appointed proclaimer and messenger of this great act of his, to teach (incredible as it may sound) the Gentile world to believe and know the truth.

⁸ I want the men to pray in all the churches with sincerity, without resentment or doubt in their minds.

My views on men and women in the Church

^9-15 The women should be dressed quietly, and their demeanour should be modest and serious. The adornment of a Christian woman is not a matter of an elaborate coiffure, expensive clothes or valuable jewellery, but the living of a good life. A woman should learn quietly and humbly. Personally, I don’t allow women to teach, nor do I ever put them into positions of authority over men—I believe their role is to be receptive. (My reasons are that man was created before woman. Further, it was Eve and not Adam who was first deceived and fell into sin. Nevertheless I believe that women will come safely through child-birth if they maintain a life of faith, love, holiness and gravity).