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Chapter 4

Christian Restraint.[a] Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. For the time that has passed is sufficient for doing what the Gentiles like to do: living in debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry.(A) They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you; but they will give an account to him who stands ready to judge the living and the dead.(B) For this is why the gospel was preached even to the dead[b] that, though condemned in the flesh in human estimation, they might live in the spirit in the estimation of God.

Christian Charity.[c] The end of all things is at hand. Therefore, be serious and sober for prayers. (C)Above all, let your love for one another be intense, because love covers a multitude of sins.[d] Be hospitable to one another without complaining.(D) 10 As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.(E) 11 Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ,(F) to whom belong glory and dominion forever and ever. Amen.[e]

IV. Advice to the Persecuted

Trial of Persecution.[f] 12 Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you.(G) 13 But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.(H) 14 If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.(I) 15 But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. 16 But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name. 17 For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God?(J)

18 “And if the righteous one is barely saved,
    where will the godless and the sinner appear?”(K)

19 As a result, those who suffer in accord with God’s will hand their souls over to a faithful creator as they do good.

Footnotes

  1. 4:1–6 Willingness to suffer with Christ equips the Christian with the power to conquer sin (1 Pt 4:1). Christ is here portrayed as the judge to whom those guilty of pagan vices must render an account (1 Pt 4:5; cf. Jn 5:22–27; Acts 10:42; 2 Tm 4:1).
  2. 4:6 The dead: these may be the sinners of the flood generation who are possibly referred to in 1 Pt 3:19. But many scholars think that there is no connection between these two verses, and that the dead here are Christians who have died since hearing the preaching of the gospel.
  3. 4:7–11 The inner life of the eschatological community is outlined as the end (the parousia of Christ) and the judgment draws near in terms of seriousness, sobriety, prayer, and love expressed through hospitality and the use of one’s gifts for the glory of God and of Christ.
  4. 4:8 Love covers a multitude of sins: a maxim based on Prv 10:12; see also Ps 32:1; Jas 5:20.
  5. 4:11 Some scholars feel that this doxology concludes the part of the homily addressed specifically to the newly baptized, begun in 1 Pt 1:3; others that it concludes a baptismal liturgy. Such doxologies do occur within a New Testament letter, e.g., Rom 9:5. Some propose that 1 Pt 4:11 was an alternate ending, with 1 Pt 4:12–5:14 being read in places where persecution was more pressing. But such doxologies usually do not occur at the end of letters (the only examples are 2 Pt 3:18, Jude 25, and Rom 16:27, the last probably a liturgical insertion).
  6. 4:12–19 The suffering to which the author has already frequently referred is presented in more severe terms. This has led some scholars to see these verses as referring to an actual persecution. Others see the heightening of the language as only a rhetorical device used at the end of the letter to emphasize the suffering motif.

(A)И тъй, понеже Христос пострада за нас по плът, и вие се въоръжете със същата мисъл; защото, който е пострадал по плът, престанал е да греши,

(B)та през останалото в плът време да живее не вече по човешки похоти, а по воля Божия.

(C)Защото стига, дето през миналото време на живота вършихте волята на езичниците, като се бяхте предали на разпътство, похоти (мъжеложство, скотоложство, лоши помисли), пиянство, срамни гощавки и препивки, и на нечестиво идолослужение;

(D)затова те се и чудят, че вие не припкате заедно с тях в същото прекомерно разпътство, и ви корят;

(E)те ще дадат отговор на Оногова, Който е готов да съди живи и мъртви.

Затова именно и на мъртвите беше благовестено, за да бъдат съдени по плът като човеци, а да живеят по Бога духом.

(F)Но близо е краят на всичко. И тъй, бъдете благоразумни и бодърствувайте в молитви.

(G)А най-вече имайте усърдна любов един към други, защото „любовта покрива много грехове“.

(H)Бъдете страннолюбиви един към други без ропот.

10 (I)Служете един другиму, всеки с оная дарба, каквато е приел, като добри разпоредници на многоразличната Божия благодат.

11 (J)Говори ли някой, нека говори като Божии думи; прислужва ли някой, нека прислужва по силата, която Бог дава, за да се прославя във всичко Бог чрез Иисуса Христа, Чиято слава и владичество е вовеки веков. Амин.

12 (K)Възлюбени! не се чудете на огненото изкушение, що се праща вам за изпитание, като на случка, странна за вас;

13 (L)но, доколкото участвувате в страданията на Христа, радвайте се, та, и кога се яви Неговата слава, да се възрадвате и развеселите.

14 (M)Ако ви корят за име Христово, блажени сте, защото Духът на славата и Духът Божий почива върху вас. От тяхна страна Той бива хулен, а от ваша – прославян.

15 (N)Никой, прочее, от вас да не страда като убиец или крадец, или злосторник, или като посегател на чуждо;

16 но, ако страда като християнин, да се не срамува, а да прославя Бога за такава участ.

17 (O)Защото време е да почне съдът от Божия дом; ако пък почне първом от нас, какъв ли ще е краят на ония, които се не покоряват на Божието евангелие?

18 (P)И ако праведникът едвам се спасява, нечестивецът и грешникът де ще се яви?

19 И тъй, ония, които страдат по волята на Бога, нека предадат Нему, като на верен Създател, душите си, правейки добро.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Who shall give account to him that is ready to judge the quick and the dead.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) But they will have to give account to him who is ready to judge the living and the dead.(G) For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. Above all, love each other deeply,(K) because love covers over a multitude of sins.(L) Offer hospitality(M) to one another without grumbling.(N) 10 Each of you should use whatever gift you have received to serve others,(O) as faithful(P) stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.(Q) If anyone serves, they should do so with the strength God provides,(R) so that in all things God may be praised(S) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.(T)

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you(U) to test you, as though something strange were happening to you. 13 But rejoice(V) inasmuch as you participate in the sufferings of Christ,(W) so that you may be overjoyed when his glory is revealed.(X) 14 If you are insulted because of the name of Christ,(Y) you are blessed,(Z) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(AA) 17 For it is time for judgment to begin with God’s household;(AB) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(AC) 18 And,

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”[a](AD)

19 So then, those who suffer according to God’s will(AE) should commit themselves to their faithful Creator and continue to do good.

Footnotes

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you. They will give account to him who is ready to judge the living and the dead. For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. And above all things be earnest in your love among yourselves, for love covers a multitude of sins. Be hospitable to one another without grumbling. 10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. 11 If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

12 Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you. 13 But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 15 But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters. 16 But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God? 18 “If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”(A) 19 Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.