1 Corintios 5
Nueva Biblia de las Américas
Inmoralidad en la iglesia de Corinto
5 En efecto, se oye que entre ustedes hay inmoralidad, y una inmoralidad tal como no existe ni siquiera entre los gentiles, al extremo de que alguien tiene la mujer de su padre(A). 2 ¡Y ustedes se han vuelto[a] arrogantes[b](B) en lugar de haberse entristecido(C), para que el que de entre ustedes ha cometido esta acción fuera expulsado de en medio de ustedes(D)!
3 Pues yo, por mi parte, aunque ausente en cuerpo pero presente en espíritu(E), como si estuviera presente, ya he juzgado al que cometió tal acción. 4 En el nombre de nuestro Señor Jesús(F), cuando estén reunidos, y yo con ustedes en espíritu, con el poder[c] de nuestro Señor Jesús(G), 5 entreguen a ese tal a Satanás(H) para la destrucción de su carne, a fin de que su espíritu sea salvo(I) en el día del Señor Jesús[d](J).
6 La jactancia de ustedes no es buena(K). ¿No saben(L) que un poco de levadura fermenta toda la masa(M)? 7 Limpien la levadura vieja para que sean masa nueva, así como lo son en realidad sin levadura. Porque aun Cristo, nuestra Pascua, ha sido sacrificado(N). 8 Por tanto, celebremos la fiesta no con la levadura vieja, ni con la levadura de malicia y maldad, sino con panes sin levadura(O) de sinceridad y de verdad.
9 En mi carta les escribí que no anduvieran en compañía de personas inmorales(P). 10 No me refería a la gente inmoral de este mundo, o a los codiciosos y estafadores, o a los idólatras(Q), porque entonces tendrían ustedes que salirse del mundo. 11 Sino que en efecto les escribí que no anduvieran[e] en compañía de ninguno que, llamándose hermano, es una persona inmoral(R), o avaro, o idólatra(S), o difamador, o borracho, o estafador. Con esa persona, ni siquiera coman.
12 Pues ¿por qué he de juzgar yo a los de afuera(T)? ¿No juzgan ustedes a los que están dentro de la iglesia(U)? 13 Pero Dios juzga[f] a los que están fuera. Expulsen al malvado de entre ustedes(V).
1 Corinthians 5
King James Version
5 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Първо Коринтяни 5
Библия, синодално издание
5 (A)Отвсякъде се слуша, че у вас има блудство, и то такова блудство, за каквото дума не става дори и между езичниците, именно, че някой държи бащина си жена.
2 А вие сте се възгордели, вместо поскоро да плачете, за да се махне из средата ви оня, който е извършил тая работа!
3 (B)Аз пък, макар отсъствуващ тялом, но присъствуващ духом, вече реших, като да съм между вас, оногова, който е извършил това нещо, –
4 в името на Господа нашего Иисуса Христа, като Се съберете вие и моят дух, със силата на Господа нашего Иисуса Христа, –
5 (C)да го предадете на сатаната, за омаломощаване на плътта, та духът да бъде спасен в деня на Господа нашего Иисуса Христа.
6 (D)Хвалбата ви не е добра. Не знаете ли, че малко квас заквася цялото тесто?
7 (E)Затова очистете стария квас, за да бъдете ново тесто, както сте безквасни; защото Христос, Пасхата наша, биде заклан за нас.
8 Нека празнуваме, прочее, не със стар квас, нито с квас от злоба и лукавство, а с безквасни хлябове от чистота и истина.
9 Писах ви в писмото си – да нямате общение с блудници;
10 и не изобщо с блудниците на тоя свят, или с користолюбци, или с грабители, или с идолослужители, защото, инак, би трябвало да излезете от тоя свят.
11 (F)Но сега ви писах да не се сношавате с оногова, който, наричайки се брат, остава си блудник, или користолюбец, или идолослужител, или хулник, или пияница, или грабител; с такъв дори и да не ядете.
12 Защото моя работа ли е да съдя и външните? Не съдите ли вие вътрешните?
13 Външните пък ще съди Бог. Махнете, прочее, злия изпомежду си.
1 Corinthians 5
New English Translation
Church Discipline
5 It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with[a] his father’s wife. 2 And you are proud![b] Shouldn’t you have been deeply sorrowful instead and removed the one who did this[c] from among you? 3 For even though I am absent physically,[d] I am present in spirit. And I have already judged the one who did this, just as though I were present.[e] 4 When you gather together in the name of our Lord Jesus,[f] and I am with you in spirit,[g] along with the power of our Lord Jesus, 5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved[h] in the day of the Lord.[i]
6 Your boasting is not good. Don’t you know that a little yeast[j] affects[k] the whole batch of dough? 7 Clean out the old yeast so that you may be a new batch of dough—you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed. 8 So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.[l]
9 I wrote you in my letter not to associate with sexually immoral people. 10 In no way did I mean the immoral people of this world, or the greedy and swindlers and idolaters, since you would then have to go out of the world. 11 But now I am writing to you not to associate with anyone who calls himself a Christian[m] who is sexually immoral, or greedy, or an idolater, or verbally abusive,[n] or a drunkard, or a swindler. Do not even eat with such a person. 12 For what do I have to do with judging those outside? Are you not to judge those inside? 13 But God will judge those outside. Remove the evil person from among you.[o]
Footnotes
- 1 Corinthians 5:1 tn Or “someone has married”; Grk “someone has,” but the verb ἔχω (echō) is routinely used of marital relationships (cf. BDAG 420 s.v. 2.a), including sexual relationships. The exact nature of the relationship is uncertain in this case; it is not clear, for example, whether the man had actually married the woman or was merely cohabiting with her.
- 1 Corinthians 5:2 tn Or “are puffed up/arrogant,” the same verb occurring in 4:6, 18.
- 1 Corinthians 5:2 tn Grk “sorrowful, so that the one who did this might be removed.”
- 1 Corinthians 5:3 tn Grk “in body.”
- 1 Corinthians 5:3 tn Verse 3 is one sentence in Greek (“For—even though I am absent in body, yet present in spirit—I have already judged the one who did this, as though I were present”) that has been broken up due to English stylistic considerations.
- 1 Corinthians 5:4 tc On the wording “our Lord Jesus” (τοῦ κυρίου ἡμῶν ᾿Ιησοῦ, tou kuriou hēmōn Iēsou) there is some variation in the extant witnesses: ἡμῶν is lacking in א A Ψ 1505; Χριστοῦ (Christou, “Christ”) is found after ᾿Ιησοῦ in P46 א D2 F G 33 1881 M co and before ᾿Ιησοῦ in 81. The wording τοῦ κυρίου ἡμῶν ᾿Ιησοῦ is read by B D* 1175 1739. Concerning Χριστοῦ, even though the external evidence for this is quite good, it may well be a motivated reading. Elsewhere in Paul the expression “our Lord Jesus” is routinely followed by “Christ” (e.g., Rom 5:1, 11; 15:6, 30; 1 Cor 1:2, 7, 10; 15:57; 2 Cor 8:9; Gal 6:14, 18, Eph 1:3, 17; 5:20; 6:24; Col 1:3; 1 Thess 1:3; 5:9, 23, 28). Less commonly, the wording is simply “our Lord Jesus” (e.g., Rom 16:20; 2 Cor 1:14; 1 Thess 2:19; 3:11, 13; 2 Thess 1:8, 12). A preference should thus be given to the shorter reading. As for the ἡμῶν, it is very difficult to decide: “the Lord Jesus” occurs as often as “our Lord Jesus” (cf. 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Eph 1:15; 1 Thess 4:2; 2 Thess 1:7; Phlm 5). Although scribes would tend to expand on the text, the only witnesses that have “the Lord Jesus” (without “our” or “Christ”) are A Ψ 1505. On balance, then, “our Lord Jesus” is the best reading in this verse.
- 1 Corinthians 5:4 tn Verses 4b-5a are capable of various punctuations: (1) “and I am with you in spirit, through the power of our Lord Jesus turn this man over to Satan”; (2) “and I am with you in spirit with the power of our Lord Jesus, turn this man over to Satan”; (3) “and I am with you in spirit, along with the power of our Lord Jesus, turn this man over to Satan” (as adopted in the text). The first option suggests the Lord’s power is needed when the church is to hand the man over to Satan; the second option suggests that the Lord’s power is present when Paul is gathered with the Corinthians in spirit; the third option leaves the relation of the Lord’s power to the surrounding phrases vague, perhaps implying that both are in view.
- 1 Corinthians 5:5 tn Or perhaps “turn this man over to Satan for the destruction of your fleshly works, so that your spirit may be saved…”; Grk “for the destruction of the flesh, so that the spirit may be saved.” This is one of the most difficult passages in the NT, and there are many different interpretations regarding what is in view here. (1) Many interpreters see this as some sort of excommunication (“turn this man over to Satan”) which in turn leads to the man’s physical death (“the destruction of the flesh”), resulting in the man’s ultimate salvation (“that [his] spirit may be saved…”). (2) Others see the phrase “destruction of the flesh” as referring to extreme physical suffering or illness that stops short of physical death, thus leading the offender to repentance and salvation. (3) A number of scholars (e.g. G. D. Fee, First Corinthians [NICNT], 212-13) take the reference to the “flesh” to refer to the offender’s “sinful nature” or “carnal nature,” which is “destroyed” by placing him outside the church, back in Satan’s domain (exactly how this “destruction” is accomplished is not clear, and is one of the problems with this view). (4) More recently some have argued that neither the “flesh” nor the “spirit” belong to the offender, but to the church collectively; thus it is the “fleshly works” of the congregation which are being destroyed by the removal of the offender (cf. 5:13) so that the “spirit,” the corporate life of the church lived in union with God through the Holy Spirit, may be preserved (cf. 5:7-8). See, e.g., B. Campbell, “Flesh and Spirit in 1 Cor 5:5: An Exercise in Rhetorical Criticism of the NT,” JETS 36 (1993): 331-42. The alternate translation “for the destruction of your fleshly works, so that your spirit may be saved” reflects this latter view.
- 1 Corinthians 5:5 tc The shorter reading, κυρίου (kuriou, “Lord”), is found in P46 B 630 1739; κυρίου ᾿Ιησοῦ (kuriou Iēsou, “Lord Jesus”) is read by P61vid א Ψ M; κυρίου ᾿Ιησοῦ Χριστοῦ (kuriou Iēsou Christou, “Lord Jesus Christ”) by D; and κυρίου ἡμῶν ᾿Ιησοῦ Χριστοῦ (kuriou hēmōn Iēsou Christou, “our Lord Jesus Christ”) by A F G P 33 al. The shorter reading is preferred as the reading that best explains the other readings, especially in view of the mention of “Jesus” twice in the previous verse.
- 1 Corinthians 5:6 sn In this passage (5:6-8) yeast represents the presence of evil within the church, specifically the immoral person described in 5:1-5 and mentioned again in 5:13.
- 1 Corinthians 5:6 tn Grk “a little yeast leavens.”
- 1 Corinthians 5:8 tn Grk “with the unleavened bread of sincerity and truth.”
- 1 Corinthians 5:11 tn Grk “a brother,” but the Greek word “brother” may be used for “brother or sister,” “fellow Christian,” or “fellow member of the church.” Here the term “brother” broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).
- 1 Corinthians 5:11 tn Or “a reviler”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.”
- 1 Corinthians 5:13 sn An allusion to Deut 17:7; 19:19; 22:21, 24; 24:7; cf. 1 Cor 5:2.
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