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Jonathan’s Daring Plan

14 One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.

Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree[a] at Migron. Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.

No one realized that Jonathan had left the Israelite camp. To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

“Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”

“All right, then,” Jonathan told him. “We will cross over and let them see us. If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. 10 But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”

11 When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” 12 Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”

“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”

13 So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. 14 They killed some twenty men in all, and their bodies were scattered over about half an acre.[b]

15 Suddenly, panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified.

Israel Defeats the Philistines

16 Saul’s lookouts in Gibeah of Benjamin saw a strange sight—the vast army of Philistines began to melt away in every direction.[c] 17 “Call the roll and find out who’s missing,” Saul ordered. And when they checked, they found that Jonathan and his armor bearer were gone.

18 Then Saul shouted to Ahijah, “Bring the ephod here!” For at that time Ahijah was wearing the ephod in front of the Israelites.[d] 19 But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!”[e]

20 Then Saul and all his men rushed out to the battle and found the Philistines killing each other. There was terrible confusion everywhere. 21 Even the Hebrews who had previously gone over to the Philistine army revolted and joined in with Saul, Jonathan, and the rest of the Israelites. 22 Likewise, the men of Israel who were hiding in the hill country of Ephraim joined the chase when they saw the Philistines running away. 23 So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven.

Saul’s Foolish Oath

24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[f] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”

31 They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. 32 That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. 33 Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.”

“That is very wrong,” Saul said. “Find a large stone and roll it over here. 34 Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’”

So that night all the troops brought their animals and slaughtered them there. 35 Then Saul built an altar to the Lord; it was the first of the altars he built to the Lord.

36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.”

His men replied, “We’ll do whatever you think is best.”

But the priest said, “Let’s ask God first.”

37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.”

And the people responded to Saul, “Whatever you think is best.”

41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.[g]” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.

42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.

43 “Tell me what you have done,” Saul demanded of Jonathan.

“I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”

44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”

45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.

46 Then Saul called back the army from chasing the Philistines, and the Philistines returned home.

Saul’s Military Successes

47 Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious.[h] 48 He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.

49 Saul’s sons included Jonathan, Ishbosheth,[i] and Malkishua. He also had two daughters: Merab, who was older, and Michal. 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. 51 Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.

52 The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.

Saul Defeats the Amalekites

15 One day Samuel said to Saul, “It was the Lord who told me to anoint you as king of his people, Israel. Now listen to this message from the Lord! This is what the Lord of Heaven’s Armies has declared: I have decided to settle accounts with the nation of Amalek for opposing Israel when they came from Egypt. Now go and completely destroy[j] the entire Amalekite nation—men, women, children, babies, cattle, sheep, goats, camels, and donkeys.”

So Saul mobilized his army at Telaim. There were 200,000 soldiers from Israel and 10,000 men from Judah. Then Saul and his army went to a town of the Amalekites and lay in wait in the valley. Saul sent this warning to the Kenites: “Move away from where the Amalekites live, or you will die with them. For you showed kindness to all the people of Israel when they came up from Egypt.” So the Kenites packed up and left.

Then Saul slaughtered the Amalekites from Havilah all the way to Shur, east of Egypt. He captured Agag, the Amalekite king, but completely destroyed everyone else. Saul and his men spared Agag’s life and kept the best of the sheep and goats, the cattle, the fat calves, and the lambs—everything, in fact, that appealed to them. They destroyed only what was worthless or of poor quality.

The Lord Rejects Saul

10 Then the Lord said to Samuel, 11 “I am sorry that I ever made Saul king, for he has not been loyal to me and has refused to obey my command.” Samuel was so deeply moved when he heard this that he cried out to the Lord all night.

12 Early the next morning Samuel went to find Saul. Someone told him, “Saul went to the town of Carmel to set up a monument to himself; then he went on to Gilgal.”

13 When Samuel finally found him, Saul greeted him cheerfully. “May the Lord bless you,” he said. “I have carried out the Lord’s command!”

14 “Then what is all the bleating of sheep and goats and the lowing of cattle I hear?” Samuel demanded.

15 “It’s true that the army spared the best of the sheep, goats, and cattle,” Saul admitted. “But they are going to sacrifice them to the Lord your God. We have destroyed everything else.”

16 Then Samuel said to Saul, “Stop! Listen to what the Lord told me last night!”

“What did he tell you?” Saul asked.

17 And Samuel told him, “Although you may think little of yourself, are you not the leader of the tribes of Israel? The Lord has anointed you king of Israel. 18 And the Lord sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’ 19 Why haven’t you obeyed the Lord? Why did you rush for the plunder and do what was evil in the Lord’s sight?”

20 “But I did obey the Lord,” Saul insisted. “I carried out the mission he gave me. I brought back King Agag, but I destroyed everyone else. 21 Then my troops brought in the best of the sheep, goats, cattle, and plunder to sacrifice to the Lord your God in Gilgal.”

22 But Samuel replied,

“What is more pleasing to the Lord:
    your burnt offerings and sacrifices
    or your obedience to his voice?
Listen! Obedience is better than sacrifice,
    and submission is better than offering the fat of rams.
23 Rebellion is as sinful as witchcraft,
    and stubbornness as bad as worshiping idols.
So because you have rejected the command of the Lord,
    he has rejected you as king.”

Saul Pleads for Forgiveness

24 Then Saul admitted to Samuel, “Yes, I have sinned. I have disobeyed your instructions and the Lord’s command, for I was afraid of the people and did what they demanded. 25 But now, please forgive my sin and come back with me so that I may worship the Lord.”

26 But Samuel replied, “I will not go back with you! Since you have rejected the Lord’s command, he has rejected you as king of Israel.”

27 As Samuel turned to go, Saul tried to hold him back and tore the hem of his robe. 28 And Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to someone else—one who is better than you. 29 And he who is the Glory of Israel will not lie, nor will he change his mind, for he is not human that he should change his mind!”

30 Then Saul pleaded again, “I know I have sinned. But please, at least honor me before the elders of my people and before Israel by coming back with me so that I may worship the Lord your God.” 31 So Samuel finally agreed and went back with him, and Saul worshiped the Lord.

Samuel Executes King Agag

32 Then Samuel said, “Bring King Agag to me.” Agag arrived full of hope, for he thought, “Surely the worst is over, and I have been spared!”[k] 33 But Samuel said, “As your sword has killed the sons of many mothers, now your mother will be childless.” And Samuel cut Agag to pieces before the Lord at Gilgal.

34 Then Samuel went home to Ramah, and Saul returned to his house at Gibeah of Saul. 35 Samuel never went to meet with Saul again, but he mourned constantly for him. And the Lord was sorry he had ever made Saul king of Israel.

Footnotes

  1. 14:2 Or around the rock of Rimmon; compare Judg 20:45, 47; 21:13.
  2. 14:14 Hebrew half a yoke; a “yoke” was the amount of land plowed by a pair of yoked oxen in one day.
  3. 14:16 As in Greek version; Hebrew reads they went and there.
  4. 14:18 As in some Greek manuscripts; Hebrew reads “Bring the Ark of God.” For at that time the Ark of God was with the Israelites.
  5. 14:19 Hebrew Withdraw your hand.
  6. 14:27 Or his eyes brightened; similarly in 14:29.
  7. 14:41 Greek version adds If the fault is with me or my son Jonathan, respond with Urim; but if the men of Israel are at fault, respond with Thummim.
  8. 14:47 As in Greek version; Hebrew reads he acted wickedly.
  9. 14:49 Hebrew Ishvi, a variant name for Ishbosheth; also known as Esh-baal.
  10. 15:3 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 15:8, 9, 15, 18, 20, 21.
  11. 15:32 Dead Sea Scrolls and Greek version read Agag arrived hesitantly, for he thought, “Surely this is the bitterness of death.”

14 One day Jonathan son of Saul said to his young armor-bearer, “Come, let’s go over to the Philistine outpost on the other side.” But he did not tell his father.

Saul was staying(A) on the outskirts of Gibeah(B) under a pomegranate tree(C) in Migron.(D) With him were about six hundred men, among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s(E) brother Ahitub(F) son of Phinehas, the son of Eli,(G) the Lord’s priest in Shiloh.(H) No one was aware that Jonathan had left.

On each side of the pass(I) that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez and the other Seneh. One cliff stood to the north toward Mikmash, the other to the south toward Geba.(J)

Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised(K) men. Perhaps the Lord will act in our behalf. Nothing(L) can hinder the Lord from saving, whether by many(M) or by few.(N)

“Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”

Jonathan said, “Come on, then; we will cross over toward them and let them see us. If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them. 10 But if they say, ‘Come up to us,’ we will climb up, because that will be our sign(O) that the Lord has given them into our hands.(P)

11 So both of them showed themselves to the Philistine outpost. “Look!” said the Philistines. “The Hebrews(Q) are crawling out of the holes they were hiding(R) in.” 12 The men of the outpost shouted to Jonathan and his armor-bearer, “Come up to us and we’ll teach you a lesson.(S)

So Jonathan said to his armor-bearer, “Climb up after me; the Lord has given them into the hand(T) of Israel.”

13 Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him. 14 In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.

Israel Routs the Philistines

15 Then panic(U) struck the whole army—those in the camp and field, and those in the outposts and raiding(V) parties—and the ground shook. It was a panic sent by God.[a]

16 Saul’s lookouts(W) at Gibeah in Benjamin saw the army melting away in all directions. 17 Then Saul said to the men who were with him, “Muster the forces and see who has left us.” When they did, it was Jonathan and his armor-bearer who were not there.

18 Saul said to Ahijah, “Bring(X) the ark(Y) of God.” (At that time it was with the Israelites.)[b] 19 While Saul was talking to the priest, the tumult in the Philistine camp increased more and more. So Saul said to the priest,(Z) “Withdraw your hand.”

20 Then Saul and all his men assembled and went to the battle. They found the Philistines in total confusion, striking(AA) each other with their swords. 21 Those Hebrews who had previously been with the Philistines and had gone up with them to their camp went(AB) over to the Israelites who were with Saul and Jonathan. 22 When all the Israelites who had hidden(AC) in the hill country of Ephraim heard that the Philistines were on the run, they joined the battle in hot pursuit. 23 So on that day the Lord saved(AD) Israel, and the battle moved on beyond Beth Aven.(AE)

Jonathan Eats Honey

24 Now the Israelites were in distress that day, because Saul had bound the people under an oath,(AF) saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food.

25 The entire army entered the woods, and there was honey on the ground. 26 When they went into the woods, they saw the honey oozing out; yet no one put his hand to his mouth, because they feared the oath. 27 But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb.(AG) He raised his hand to his mouth, and his eyes brightened.[c] 28 Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.”

29 Jonathan said, “My father has made trouble(AH) for the country. See how my eyes brightened when I tasted a little of this honey. 30 How much better it would have been if the men had eaten today some of the plunder they took from their enemies. Would not the slaughter of the Philistines have been even greater?”

31 That day, after the Israelites had struck down the Philistines from Mikmash(AI) to Aijalon,(AJ) they were exhausted. 32 They pounced on the plunder(AK) and, taking sheep, cattle and calves, they butchered them on the ground and ate them, together with the blood.(AL) 33 Then someone said to Saul, “Look, the men are sinning against the Lord by eating meat that has blood(AM) in it.”

“You have broken faith,” he said. “Roll a large stone over here at once.” 34 Then he said, “Go out among the men and tell them, ‘Each of you bring me your cattle and sheep, and slaughter them here and eat them. Do not sin against the Lord by eating meat with blood still(AN) in it.’”

So everyone brought his ox that night and slaughtered it there. 35 Then Saul built an altar(AO) to the Lord; it was the first time he had done this.

36 Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.”

“Do whatever seems best to you,” they replied.

But the priest said, “Let us inquire(AP) of God here.”

37 So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer(AQ) him that day.

38 Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed(AR) today. 39 As surely as the Lord who rescues Israel lives,(AS) even if the guilt lies with my son Jonathan,(AT) he must die.”(AU) But not one of them said a word.

40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”

“Do what seems best to you,” they replied.

41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault,[d] respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot(AV) between me and Jonathan my son.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.”(AW)

So Jonathan told him, “I tasted a little honey(AX) with the end of my staff. And now I must die!”

44 Saul said, “May God deal with me, be it ever so severely,(AY) if you do not die, Jonathan.(AZ)

45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair(BA) of his head will fall to the ground, for he did this today with God’s help.” So the men rescued(BB) Jonathan, and he was not put to death.

46 Then Saul stopped pursuing the Philistines, and they withdrew to their own land.

47 After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab,(BC) the Ammonites,(BD) Edom,(BE) the kings[e] of Zobah,(BF) and the Philistines. Wherever he turned, he inflicted punishment on them.[f] 48 He fought valiantly and defeated the Amalekites,(BG) delivering Israel from the hands of those who had plundered them.

Saul’s Family

49 Saul’s sons were Jonathan, Ishvi and Malki-Shua.(BH) The name of his older daughter was Merab, and that of the younger was Michal.(BI) 50 His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul’s army was Abner(BJ) son of Ner, and Ner was Saul’s uncle.(BK) 51 Saul’s father Kish(BL) and Abner’s father Ner were sons of Abiel.

52 All the days of Saul there was bitter war with the Philistines, and whenever Saul saw a mighty or brave man, he took(BM) him into his service.

The Lord Rejects Saul as King

15 Samuel said to Saul, “I am the one the Lord sent to anoint(BN) you king over his people Israel; so listen now to the message from the Lord. This is what the Lord Almighty says: ‘I will punish the Amalekites(BO) for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally(BP) destroy[g] all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”

So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. Saul went to the city of Amalek and set an ambush in the ravine. Then he said to the Kenites,(BQ) “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites.

Then Saul attacked the Amalekites(BR) all the way from Havilah to Shur,(BS) near the eastern border of Egypt. He took Agag(BT) king of the Amalekites alive,(BU) and all his people he totally destroyed with the sword. But Saul and the army spared(BV) Agag and the best of the sheep and cattle, the fat calves[h] and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.

10 Then the word of the Lord came to Samuel: 11 “I regret(BW) that I have made Saul king, because he has turned(BX) away from me and has not carried out my instructions.”(BY) Samuel was angry,(BZ) and he cried out to the Lord all that night.

12 Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel.(CA) There he has set up a monument(CB) in his own honor and has turned and gone on down to Gilgal.”

13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”

14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”

15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”

16 “Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.”

“Tell me,” Saul replied.

17 Samuel said, “Although you were once small(CC) in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the Lord? Why did you pounce on the plunder(CD) and do evil in the eyes of the Lord?”

20 “But I did obey(CE) the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”

22 But Samuel replied:

“Does the Lord delight in burnt offerings and sacrifices
    as much as in obeying the Lord?
To obey is better than sacrifice,(CF)
    and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,(CG)
    and arrogance like the evil of idolatry.
Because you have rejected(CH) the word of the Lord,
    he has rejected you as king.”

24 Then Saul said to Samuel, “I have sinned.(CI) I violated(CJ) the Lord’s command and your instructions. I was afraid(CK) of the men and so I gave in to them. 25 Now I beg you, forgive(CL) my sin and come back with me, so that I may worship the Lord.”

26 But Samuel said to him, “I will not go back with you. You have rejected(CM) the word of the Lord, and the Lord has rejected you as king over Israel!”

27 As Samuel turned to leave, Saul caught hold of the hem of his robe,(CN) and it tore.(CO) 28 Samuel said to him, “The Lord has torn(CP) the kingdom(CQ) of Israel from you today and has given it to one of your neighbors—to one better than you.(CR) 29 He who is the Glory of Israel does not lie(CS) or change(CT) his mind; for he is not a human being, that he should change his mind.”

30 Saul replied, “I have sinned.(CU) But please honor(CV) me before the elders of my people and before Israel; come back with me, so that I may worship the Lord your God.” 31 So Samuel went back with Saul, and Saul worshiped the Lord.

32 Then Samuel said, “Bring me Agag king of the Amalekites.”

Agag came to him in chains.[i] And he thought, “Surely the bitterness of death is past.”

33 But Samuel said,

“As your sword has made women childless,
    so will your mother be childless among women.”(CW)

And Samuel put Agag to death before the Lord at Gilgal.

34 Then Samuel left for Ramah,(CX) but Saul went up to his home in Gibeah(CY) of Saul. 35 Until the day Samuel(CZ) died, he did not go to see Saul again, though Samuel mourned(DA) for him. And the Lord regretted(DB) that he had made Saul king over Israel.

Footnotes

  1. 1 Samuel 14:15 Or a terrible panic
  2. 1 Samuel 14:18 Hebrew; Septuagint “Bring the ephod.” (At that time he wore the ephod before the Israelites.)
  3. 1 Samuel 14:27 Or his strength was renewed; similarly in verse 29
  4. 1 Samuel 14:41 Septuagint; Hebrew does not have “Why … at fault.
  5. 1 Samuel 14:47 Masoretic Text; Dead Sea Scrolls and Septuagint king
  6. 1 Samuel 14:47 Hebrew; Septuagint he was victorious
  7. 1 Samuel 15:3 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 8, 9, 15, 18, 20 and 21.
  8. 1 Samuel 15:9 Or the grown bulls; the meaning of the Hebrew for this phrase is uncertain.
  9. 1 Samuel 15:32 The meaning of the Hebrew for this phrase is uncertain.

Other Descendants of Judah

The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.

Shobal’s son Reaiah was the father of Jahath. Jahath was the father of Ahumai and Lahad. These were the families of the Zorathites.

The descendants of[a] Etam were Jezreel, Ishma, Idbash, their sister Hazzelelponi, Penuel (the father of[b] Gedor), and Ezer (the father of Hushah). These were the descendants of Hur (the firstborn of Ephrathah), the ancestor of Bethlehem.

Ashhur (the father of Tekoa) had two wives, named Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari. Helah gave birth to Zereth, Izhar,[c] Ethnan, and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.

There was a man named Jabez who was more honorable than any of his brothers. His mother named him Jabez[d] because his birth had been so painful. 10 He was the one who prayed to the God of Israel, “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.

11 Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.

13 The sons of Kenaz were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen,[f] so called because they were craftsmen.

15 The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.

16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.

17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. One of Mered’s wives became[g] the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa). 18 He married a woman from Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered also married Bithia, a daughter of Pharaoh, and she bore him children.

19 Hodiah’s wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.

20 The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon.

The descendants of Ishi were Zoheth and Ben-zoheth.

Descendants of Judah’s Son Shelah

21 Shelah was one of Judah’s sons. The descendants of Shelah were Er (the father of Lecah); Laadah (the father of Mareshah); the families of linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; and Joash and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records. 23 They were the pottery makers who lived in Netaim and Gederah. They lived there and worked for the king.

Descendants of Simeon

24 The sons of Simeon were Jemuel,[h] Jamin, Jarib, Zohar,[i] and Shaul.

25 The descendants of Shaul were Shallum, Mibsam, and Mishma.

26 The descendants of Mishma were Hammuel, Zaccur, and Shimei.

27 Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.

28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David. 32 Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan—five towns 33 and their surrounding villages as far away as Baalath.[j] This was their territory, and these names are listed in their genealogical records.

34 Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.

38 These were the names of some of the leaders of Simeon’s wealthy clans. Their families grew, 39 and they traveled to the region of Gerar,[k] in the east part of the valley, seeking pastureland for their flocks. 40 They found lush pastures there, and the land was spacious, quiet, and peaceful.

Some of Ham’s descendants had been living in that region. 41 But during the reign of King Hezekiah of Judah, these leaders of Simeon invaded the region and completely destroyed[l] the homes of the descendants of Ham and of the Meunites. No trace of them remains today. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks. 42 Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel—all sons of Ishi. 43 They destroyed the few Amalekites who had survived, and they have lived there ever since.

Descendants of Reuben

The oldest son of Israel[m] was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son. The descendants of Judah became the most powerful tribe and provided a ruler for the nation,[n] but the birthright belonged to Joseph.

The sons of Reuben, the oldest son of Israel, were Hanoch, Pallu, Hezron, and Carmi.

The descendants of Joel were Shemaiah, Gog, Shimei, Micah, Reaiah, Baal, and Beerah. Beerah was the leader of the Reubenites when they were taken into captivity by King Tiglath-pileser[o] of Assyria.

Beerah’s[p] relatives are listed in their genealogical records by their clans: Jeiel (the leader), Zechariah, and Bela son of Azaz, son of Shema, son of Joel.

The Reubenites lived in the area that stretches from Aroer to Nebo and Baal-meon. And since they had so many livestock in the land of Gilead, they spread east toward the edge of the desert that stretches to the Euphrates River.

10 During the reign of Saul, the Reubenites defeated the Hagrites in battle. Then they moved into the Hagrite settlements all along the eastern edge of Gilead.

Descendants of Gad

11 Next to the Reubenites, the descendants of Gad lived in the land of Bashan as far east as Salecah. 12 Joel was the leader in the land of Bashan, and Shapham was second-in-command, followed by Janai and Shaphat.

13 Their relatives, the leaders of seven other clans, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber. 14 These were all descendants of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi son of Abdiel, son of Guni, was the leader of their clans.

16 The Gadites lived in the land of Gilead, in Bashan and its villages, and throughout all the pasturelands of Sharon. 17 All of these were listed in the genealogical records during the days of King Jotham of Judah and King Jeroboam of Israel.

The Tribes East of the Jordan

18 There were 44,760 capable warriors in the armies of Reuben, Gad, and the half-tribe of Manasseh. They were all skilled in combat and armed with shields, swords, and bows. 19 They waged war against the Hagrites, the Jeturites, the Naphishites, and the Nodabites. 20 They cried out to God during the battle, and he answered their prayer because they trusted in him. So the Hagrites and all their allies were defeated. 21 The plunder taken from the Hagrites included 50,000 camels, 250,000 sheep and goats, 2,000 donkeys, and 100,000 captives. 22 Many of the Hagrites were killed in the battle because God was fighting against them. The people of Reuben, Gad, and Manasseh lived in their land until they were taken into exile.

23 The half-tribe of Manasseh was very large and spread through the land from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the leaders of their clans: Epher,[q] Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. These men had a great reputation as mighty warriors and leaders of their clans.

25 But these tribes were unfaithful to the God of their ancestors. They worshiped the gods of the nations that God had destroyed. 26 So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.

Footnotes

  1. 4:3 As in Greek version; Hebrew reads father of. The meaning of the Hebrew is uncertain.
  2. 4:4 Or the founder of; also in 4:5, 12, 14, 17, 18, and perhaps other instances where the text reads the father of.
  3. 4:7 As in an alternate reading in the Masoretic Text (see also Latin Vulgate); the other alternate and the Greek version read Zohar.
  4. 4:9 Jabez sounds like a Hebrew word meaning “distress” or “pain.”
  5. 4:13 As in some Greek manuscripts and Latin Vulgate; Hebrew lacks and Meonothai.
  6. 4:14 Or Joab, the father of Ge-harashim.
  7. 4:17 Or Jether’s wife became; Hebrew reads She became.
  8. 4:24a As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuel.
  9. 4:24b As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerah.
  10. 4:33 As in some Greek manuscripts (see also Josh 19:8); Hebrew reads Baal.
  11. 4:39 As in Greek version; Hebrew reads Gedor.
  12. 4:41 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  13. 5:1 Israel is the name that God gave to Jacob.
  14. 5:2 Or and from Judah came a prince.
  15. 5:6 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser; also in 5:26.
  16. 5:7 Hebrew His.
  17. 5:24 As in Greek version and Latin Vulgate; Hebrew reads and Epher.

Other Clans of Judah

The descendants of Judah:(A)

Perez, Hezron,(B) Karmi, Hur and Shobal.

Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

These were the sons[a] of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur,(C) the firstborn of Ephrathah and father[b] of Bethlehem.(D)

Ashhur(E) the father of Tekoa had two wives, Helah and Naarah.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

The sons of Helah:

Zereth, Zohar, Ethnan, and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

Jabez was more honorable than his brothers. His mother had named him Jabez,[c] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[d] These were the men of Rekah.

13 The sons of Kenaz:

Othniel(F) and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[f] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam,(G) Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.(H)) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah(I) the Garmite, and Eshtemoa the Maakathite.(J)

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah(K) son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon(L)

24 The descendants of Simeon:(M)

Nemuel, Jamin, Jarib,(N) Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba,(O) Moladah,(P) Hazar Shual, 29 Bilhah, Ezem,(Q) Tolad, 30 Bethuel, Hormah,(R) Ziklag,(S) 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim.(T) These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain,(U) Rimmon, Token and Ashan(V)—five towns— 33 and all the villages around these towns as far as Baalath.[g] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor(W) to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet.(X) Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites(Y) who were there and completely destroyed[h] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.(Z) 43 They killed the remaining Amalekites(AA) who had escaped, and they have lived there to this day.

Reuben

The sons of Reuben(AB) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,(AC) his rights as firstborn were given to the sons of Joseph(AD) son of Israel;(AE) so he could not be listed in the genealogical record in accordance with his birthright,(AF) and though Judah(AG) was the strongest of his brothers and a ruler(AH) came from him, the rights of the firstborn(AI) belonged to Joseph)— the sons of Reuben(AJ) the firstborn of Israel:

Hanok, Pallu,(AK) Hezron(AL) and Karmi.

The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, Micah his son,

Reaiah his son, Baal his son,

and Beerah his son, whom Tiglath-Pileser[i](AM) king of Assyria took into exile. Beerah was a leader of the Reubenites.

Their relatives by clans,(AN) listed according to their genealogical records:

Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer(AO) to Nebo(AP) and Baal Meon.(AQ) To the east they occupied the land up to the edge of the desert that extends to the Euphrates(AR) River, because their livestock had increased in Gilead.(AS)

10 During Saul’s reign they waged war against the Hagrites(AT), who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites(AU) lived next to them in Bashan, as far as Salekah:(AV)

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham(AW) king of Judah and Jeroboam(AX) king of Israel.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service(AY)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur,(AZ) Naphish and Nodab. 20 They were helped(BA) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried(BB) out to him during the battle. He answered their prayers, because they trusted(BC) in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle(BD) was God’s. And they occupied the land until the exile.(BE)

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh(BF) were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).(BG)

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful(BH) to the God of their ancestors and prostituted(BI) themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit(BJ) of Pul(BK) king of Assyria (that is, Tiglath-Pileser(BL) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,(BM) Habor, Hara and the river of Gozan, where they are to this day.

Footnotes

  1. 1 Chronicles 4:3 Some Septuagint manuscripts (see also Vulgate); Hebrew father
  2. 1 Chronicles 4:4 Father may mean civic leader or military leader; also in verses 12, 14, 17, 18 and possibly elsewhere.
  3. 1 Chronicles 4:9 Jabez sounds like the Hebrew for pain.
  4. 1 Chronicles 4:12 Or of the city of Nahash
  5. 1 Chronicles 4:13 Some Septuagint manuscripts and Vulgate; Hebrew does not have and Meonothai.
  6. 1 Chronicles 4:14 Ge Harashim means valley of skilled workers.
  7. 1 Chronicles 4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal
  8. 1 Chronicles 4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  9. 1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26

Paul’s Message of Wisdom

When I first came to you, dear brothers and sisters,[a] I didn’t use lofty words and impressive wisdom to tell you God’s secret plan.[b] For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God.

Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. No, the wisdom we speak of is the mystery of God[c]—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. That is what the Scriptures mean when they say,

“No eye has seen, no ear has heard,
    and no mind has imagined
what God has prepared
    for those who love him.”[d]

10 But[e] it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets. 11 No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. 12 And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us.

13 When we tell you these things, we do not use words that come from human wisdom. Instead, we speak words given to us by the Spirit, using the Spirit’s words to explain spiritual truths.[f] 14 But people who aren’t spiritual[g] can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means. 15 Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others. 16 For,

“Who can know the Lord’s thoughts?
    Who knows enough to teach him?”[h]

But we understand these things, for we have the mind of Christ.

Footnotes

  1. 2:1a Greek brothers.
  2. 2:1b Greek God’s mystery; other manuscripts read God’s testimony.
  3. 2:7 Greek But we speak God’s wisdom in a mystery.
  4. 2:9 Isa 64:4.
  5. 2:10 Some manuscripts read For.
  6. 2:13 Or explaining spiritual truths in spiritual language, or explaining spiritual truths to spiritual people.
  7. 2:14 Or who don’t have the Spirit; or who have only physical life.
  8. 2:16 Isa 40:13 (Greek version).

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom(A) as I proclaimed to you the testimony about God.[a] For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(B) I came to you(C) in weakness(D) with great fear and trembling.(E) My message and my preaching were not with wise and persuasive words,(F) but with a demonstration of the Spirit’s power,(G) so that your faith might not rest on human wisdom, but on God’s power.(H)

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature,(I) but not the wisdom of this age(J) or of the rulers of this age, who are coming to nothing.(K) No, we declare God’s wisdom, a mystery(L) that has been hidden(M) and that God destined for our glory before time began. None of the rulers of this age(N) understood it, for if they had, they would not have crucified the Lord of glory.(O) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[b]
    the things God has prepared for those who love him—(P)

10 these are the things God has revealed(Q) to us by his Spirit.(R)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(S) except their own spirit(T) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(U) of the world,(V) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(W) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God(X) but considers them foolishness,(Y) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(Z) makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[d](AA)

But we have the mind of Christ.(AB)

Footnotes

  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13