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马太福音 22
Chinese Standard Bible (Simplified)

婚宴的比喻

22 耶稣又用比喻对他们说： 2 “天国好比一个君王，为自己的儿子预备婚宴。 3 他派了奴仆们去叫那些被邀请的人前来赴宴，可是他们不肯来。 4 王又派了别的奴仆，说：‘你们去对那些被邀请的人说，看哪，我的午餐我已经预备好了，公牛和肥畜已经宰杀了，一切都预备好了，请你们来赴婚宴。’

5 “但那些人不理，就走开了，有的到自己的田里去，有的做自己的生意去。 6 其余的竟抓住王的奴仆们，凌辱他们，并且把他们杀了。 7 王[a]就发怒，派军兵除灭那些凶手，烧毁了他们的城。

8 “然后对奴仆们说：‘婚宴预备好了，但那些被邀请的人不配。 9 所以你们要到大街小巷去，把所见到的人都请来赴宴。’ 10 那些奴仆就出去，到大街上，把所见到的，无论好人坏人都召集起来，婚宴上就坐满了宾客。 11 王进来会见宾客，发现有一个人没有穿婚宴的礼服， 12 就对他说：‘朋友，你进到这里来怎么没有穿婚宴的礼服呢？’那个人哑口无言。

13 “于是王吩咐仆人们：‘把他的手脚捆起来，[b]丢到外面的黑暗里去！在那里将有哀哭和切齿。’

14 “要知道，蒙召唤的人多，而蒙拣选的人少。”

神与凯撒

15 法利赛人就去商议，怎样找耶稣的话柄来陷害他。 16 他们派了自己的门徒们与希律党的人一同去见耶稣，说：“老师，我们知道你是真诚的，并且按真理教导神的道[c]。你不顾忌任何人，因为你不看人的情面。 17 请告诉我们，你认为向凯撒纳税，可以不可以呢？”

18 耶稣看出他们的恶意，就说：“你们这些伪善的人！为什么试探我呢？ 19 拿一个纳税的钱币给我看。”他们就拿来了一个银币[d]给他。 20 耶稣问他们：“这是谁的像和名号？”

21 他们回答说：“是凯撒的。”

耶稣对他们说：“那么，凯撒的归给凯撒；神的归给神。” 22 他们听了，感到惊奇，就离开耶稣走了。

撒都该人与复活

23 在那一天，撒都该人来到耶稣那里，他们一向说没有复活的事。他们问耶稣， 24 说：“老师，摩西说：如果一个人死了，没有儿女，他的一个兄弟就要娶他的妻子，为他兄弟留后裔。[e] 25 我们这里曾经有兄弟七人，第一个结了婚，死了，没有后裔，留下妻子给他的一个兄弟。 26 第二个、第三个、一直到第七个，都是如此。 27 到了最后，这妇人也死了。 28 既然他们都娶过她，那么，在复活的时候，她将是这七个人中哪一个的妻子呢？”

29 耶稣回答说：“你们错了，因为你们不明白经上的话，也不明白神的大能。 30 复活的时候，人既不娶也不嫁，而是像天上的[f]天使一样。 31 关于死人复活的事，你们难道没有读过神对你们所说的话吗？神说 32 ‘我是亚伯拉罕的神、以撒的神、雅各的神。’[g]神不是死人的神，而是活人的神。”

33 众人听了这话，对他的教导惊叹不已。

最大的诫命

34 法利赛人听说耶稣使撒都该人哑口无言，就聚集在一起。 35 他们当中有一个是律法师，[h]来试探耶稣，问他： 36 “老师，律法中最大的诫命是哪一条呢？”

37 耶稣对他说：“‘你要以全心、全灵、全意爱主——你的神’[i]， 38 这是最大的，也是最重要的诫命。 39 其次的也和它类似，‘要爱邻如己。’[j] 40 全部律法和先知书都是以这两条诫命为依据的。”

有关基督的问题

41 法利赛人聚集在一起的时候，耶稣问他们 42 说：“关于基督，你们怎么看？他是谁的后裔呢？”

他们说：“是大卫的后裔。”

43 耶稣问他们：“那么，大卫藉着圣灵，怎么还称他为‘主’呢？大卫说：

44 ‘主对我主说：
你坐在我的右边，
等我把你的敌人放在你的脚下[k]。’[l]

45 “因此，大卫如果称基督为‘主’，基督怎么会是大卫的后裔呢？” 46 没有人能回答他一句话。从那天起，再也没有人敢质问耶稣了。

Footnotes

  1. 马太福音 22:7 有古抄本附“听了”。
  2. 马太福音 22:13 有古抄本附“带去”。
  3. 马太福音 22:16 道——或译作“路”。
  4. 马太福音 22:19 银币——原文为“得拿利”。1得拿利=约1日工资的罗马银币。
  5. 马太福音 22:24 《申命记》25:5。
  6. 马太福音 22:30 有古抄本附“神的”。
  7. 马太福音 22:32 《出埃及记》3:6。
  8. 马太福音 22:35 有古抄本没有“是律法师，”。
  9. 马太福音 22:37 《申命记》6:5。
  10. 马太福音 22:39 《利未记》19:18。
  11. 马太福音 22:44 有古抄本附“做脚凳”。
  12. 马太福音 22:44 《诗篇》110:1。
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Matthew 22
English Standard Version

The Parable of the Wedding Feast

22 And again Jesus (A)spoke to them in parables, saying, 2 (B)“The kingdom of heaven may be compared to a king who gave (C)a wedding feast for his son, 3 and (D)sent his servants[a] to call those who were invited to the wedding feast, but they would not come. 4 (E)Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my (F)dinner, (G)my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But (H)they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, (I)treated them shamefully, and (J)killed them. 7 The king was angry, and he sent his troops and (K)destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not (L)worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and (M)gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 “But when the king came in to look at the guests, he saw there (N)a man who had no wedding garment. 12 And he said to him, (O)‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and (P)cast him into the outer darkness. In that place (Q)there will be weeping and gnashing of teeth.’ 14 For many are (R)called, but few are (S)chosen.”

Paying Taxes to Caesar

15 (T)Then the Pharisees went and plotted how (U)to entangle him in his words. 16 And they sent (V)their disciples to him, along with (W)the Herodians, saying, “Teacher, (X)we know that you are true and teach (Y)the way of God truthfully, and you do not care about anyone's opinion, for (Z)you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay (AA)taxes to (AB)Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why (AC)put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, (AD)“Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they (AE)left him and went away.

Sadducees Ask About the Resurrection

23 The same day (AF)Sadducees came to him, (AG)who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, (AH)‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”

29 But Jesus answered them, “You are wrong, (AI)because you know neither the Scriptures nor (AJ)the power of God. 30 For in the resurrection they neither (AK)marry nor (AL)are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, (AM)have you not read what was said to you by God: 32 (AN)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, (AO)they were astonished at his teaching.

The Great Commandment

34 (AP)But when the Pharisees heard that he had silenced (AQ)the Sadducees, they gathered together. 35 (AR)And one of them, (AS)a lawyer, asked him a question (AT)to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, (AU)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (AV)a second is like it: (AW)You shall love your neighbor as yourself. 40 (AX)On these two commandments depend (AY)all the Law and the Prophets.”

Whose Son Is the Christ?

41 (AZ)Now while the Pharisees (BA)were gathered together, Jesus asked them a question, 42 saying, “What do you think about (BB)the Christ? Whose son is he?” They said to him, (BC)“The son of David.” 43 He said to them, “How is it then that David, (BD)in the Spirit, calls him Lord, saying,

44 (BE)“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet”’?

45 If then David calls him Lord, (BF)how is he his son?” 46 (BG)And no one was able to answer him a word, (BH)nor from that day did anyone dare to ask him any more questions.

Footnotes

  1. Matthew 22:3 Or bondservants; also verses 4, 6, 8, 10
  2. Matthew 22:16 Greek for you do not look at people's faces
  3. Matthew 22:19 A denarius was a day's wage for a laborer
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Matthew 22
New English Translation

The Parable of the Wedding Banquet

22 Jesus spoke[a] to them again in parables, saying: 2 “The kingdom of heaven can be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves[b] to summon those who had been invited to the banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Look! The feast I have prepared for you is ready.[c] My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.”’ 5 But they were indifferent and went away, one to his farm, another to his business. 6 The[d] rest seized his slaves, insolently mistreated them, and killed them. 7 The[e] king was furious! He sent his soldiers, and they put those murderers to death[f] and set their city[g] on fire. 8 Then he said to his slaves, ‘The wedding is ready, but the ones who had been invited were not worthy. 9 So go into the main streets and invite everyone you find to the wedding banquet.’ 10 And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. 11 But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. 12 And he said to him, ‘Friend, how did you get in here without wedding clothes?’ But he had nothing to say.[h] 13 Then the king said to his attendants, ‘Tie him up hand and foot and throw him into the outer darkness,[i] where there will be weeping and gnashing of teeth!’ 14 For many are called, but few are chosen.”

Paying Taxes to Caesar

15 Then the Pharisees[j] went out and planned together to entrap him with his own words.[k] 16 They sent to him their disciples along with the Herodians,[l] saying, “Teacher, we know that you are truthful, and teach the way of God in accordance with the truth.[m] You do not court anyone’s favor because you show no partiality.[n] 17 Tell us then, what do you think? Is it right[o] to pay taxes[p] to Caesar[q] or not?”

18 But Jesus realized their evil intentions and said, “Hypocrites! Why are you testing me? 19 Show me the coin used for the tax.” So[r] they brought him a denarius.[s] 20 Jesus[t] said to them, “Whose image[u] is this, and whose inscription?” 21 They replied,[v] “Caesar’s.” He said to them,[w] “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”[x] 22 Now when they heard this they were stunned,[y] and they left him and went away.

Marriage and the Resurrection

23 The same day Sadducees[z] (who say there is no resurrection)[aa] came to him and asked him,[ab] 24 “Teacher, Moses said, ‘If a man dies without having children, his brother must marry the widow and father children[ac] for his brother.’[ad] 25 Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. 26 The second did the same, and the third, down to the seventh. 27 Last[ae] of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”[af] 29 Jesus[ag] answered them, “You are deceived,[ah] because you don’t know the scriptures or the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[ai] in heaven. 31 Now as for the resurrection of the dead, have you not read what was spoken to you by God,[aj] 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[ak] He is not the God of the dead but of the living!”[al] 33 When the crowds heard this, they were amazed at his teaching.

The Greatest Commandment

34 Now when the Pharisees[am] heard that he had silenced the Sadducees,[an] they assembled together.[ao] 35 And one of them, an expert in religious law,[ap] asked him a question to test[aq] him: 36 “Teacher, which commandment in the law is the greatest?”[ar] 37 Jesus[as] said to him, “‘Love[at] the Lord your God with all your heart, with all your soul, and with all your mind.’[au] 38 This is the first and greatest[av] commandment. 39 The second is like it: ‘Love your neighbor as yourself.’[aw] 40 All the law and the prophets depend[ax] on these two commandments.”

The Messiah: David’s Son and Lord

41 While[ay] the Pharisees[az] were assembled, Jesus asked them a question:[ba] 42 “What do you think about the Christ?[bb] Whose son is he?” They said, “The son of David.”[bc] 43 He said to them, “How then does David by the Spirit call him ‘Lord,’ saying,

44 ‘The Lord said to my lord,[bd]
“Sit at my right hand,
until I put your enemies under your feet”’?[be]

45 If David then calls him ‘Lord,’ how can he be his son?”[bf] 46 No one[bg] was able to answer him a word, and from that day on no one dared to question him any longer.

Footnotes

  1. Matthew 22:1 tn Grk “And answering again, Jesus spoke.” This construction is somewhat redundant in English and has been simplified in the translation.
  2. Matthew 22:3 tn See the note on the word “slave” in 8:9.
  3. Matthew 22:4 tn Grk “Behold, I have prepared my meal.” In some contexts, however, to translate ἄριστον (ariston) as “meal” or “dinner” somewhat misses the point. L&N 23.22 here suggests, “See now, the feast I have prepared (for you is ready).”
  4. Matthew 22:6 tn Here δέ (de) has not been translated.
  5. Matthew 22:7 tn Here δέ (de) has not been translated.
  6. Matthew 22:7 tn Grk “he sent his soldiers, destroyed those murderers.” The verb ἀπώλεσεν (apōlesen) is causative, indicating that the king was the one behind the execution of the murderers. In English the causative idea is not expressed naturally here; either a purpose clause (“he sent his soldiers to put those murderers to death”) or a relative clause (“he sent his soldier who put those murderers to death”) is preferred.
  7. Matthew 22:7 tn The Greek text reads here πόλις (polis), which could be translated “town” or “city.” The prophetic reference is to the city of Jerusalem, so “city” is more appropriate here.
  8. Matthew 22:12 tn Grk “he was silent.”
  9. Matthew 22:13 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cp. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
  10. Matthew 22:15 sn See the note on Pharisees in 3:7.
  11. Matthew 22:15 tn Grk “trap him in word.”
  12. Matthew 22:16 sn The Herodians are mentioned in the NT only once in Matt (22:16 = Mark 12:13) and twice in Mark (3:6; 12:13; some mss also read “Herodians” instead of “Herod” in Mark 8:15). It is generally assumed that as a group the Herodians were Jewish supporters of the Herodian dynasty (or of Herod Antipas in particular). In every instance they are linked with the Pharisees. This probably reflects agreement regarding political objectives (nationalism as opposed to submission to the yoke of Roman oppression) rather than philosophy or religious beliefs.
  13. Matthew 22:16 sn Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.
  14. Matthew 22:16 tn Grk “And it is not a concern to you about anyone because you do not see the face of men.”
  15. Matthew 22:17 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.
  16. Matthew 22:17 tn According to L&N 57.180 the term κῆνσος (kēnsos) was borrowed from Latin and referred to a poll tax, a tax paid by each adult male to the Roman government.sn This question concerning taxes was specifically designed to trap Jesus. If he answered yes, then his opponents could publicly discredit him as a sympathizer with Rome. If he answered no, then they could go to the Roman governor and accuse Jesus of rebellion.
  17. Matthew 22:17 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).
  18. Matthew 22:19 tn Here δέ (de) has been translated as “so” to indicate their response to Jesus’ request for a coin.
  19. Matthew 22:19 tn Here the specific name of the coin was retained in the translation, because not all coins in circulation in Palestine at the time carried the image of Caesar. In other places δηνάριον (dēnarion) has been translated simply as “silver coin” with an explanatory note.sn A denarius was a silver coin worth approximately one day’s wage for a laborer. The fact that they had such a coin showed that they already operated in the economic world of Rome. The denarius would have had a picture of Tiberius Caesar stamped on it.
  20. Matthew 22:20 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated.
  21. Matthew 22:20 tn Or “whose likeness.”sn In this passage Jesus points to the image (Grk εἰκών, eikōn) of Caesar on the coin. This same Greek word is used in Gen 1:26 (LXX) to state that humanity is made in the “image” of God. Jesus is making a subtle yet powerful contrast: Caesar’s image is on the denarius, so he can lay claim to money through taxation, but God’s image is on humanity, so he can lay claim to each individual life.
  22. Matthew 22:21 tn Grk “they said to him.”
  23. Matthew 22:21 tn Grk “then he said to them.” τότε (tote) has not been translated to avoid redundancy.
  24. Matthew 22:21 sn Jesus’ answer to give to Caesar the things that are Caesar’s, and to God the things that are God’s was a both/and, not the questioners’ either/or. So he slipped out of their trap.
  25. Matthew 22:22 tn Grk “they were amazed.”
  26. Matthew 22:23 sn See the note on Sadducees in 3:7.
  27. Matthew 22:23 sn This remark is best regarded as a parenthetical note by the author.
  28. Matthew 22:23 tn Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  29. Matthew 22:24 tn Grk “and raise up seed,” an idiom for fathering children (L&N 23.59).
  30. Matthew 22:24 sn A quotation from Deut 25:5. This practice is called levirate marriage (see also Ruth 4:1-12; Mishnah, m. Yevamot; Josephus, Ant. 4.8.23 [4.254-256]). The levirate law is described in Deut 25:5-10. The brother of a man who died without a son had an obligation to marry his brother’s widow. This served several purposes: It provided for the widow in a society where a widow with no children to care for her would be reduced to begging, and it preserved the name of the deceased, who would be regarded as the legal father of the first son produced from that marriage.
  31. Matthew 22:27 tn Here δέ (de) has not been translated.
  32. Matthew 22:28 tn Grk “For all had her.”
  33. Matthew 22:29 tn Grk “And answering, Jesus said to them.” This is somewhat redundant and has been simplified in the translation.
  34. Matthew 22:29 tn Or “mistaken” (cf. BDAG 822 s.v. πλανάω 2.c.γ).
  35. Matthew 22:30 tc Most witnesses have “of God” after “angels,” although some mss read ἄγγελοι θεοῦ (angeloi theou; א L ƒ13 28 33 892 1241 1424) while others have ἄγγελοι τοῦ θεοῦ (angeloi tou theou; W Γ Δ 0102 0161 565 579 M). Whether with or without the article, the reading “of God” appears to be a motivated addition. A few significant witnesses lack the adjunct (B D Θ 0233 ƒ1 700 sa); this coupled with strong internal evidence argues for the authenticity of the shorter reading.sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).
  36. Matthew 22:31 tn Grk “spoken to you by God, saying.” The participle λέγοντος (legontos) is redundant here in contemporary English and has not been translated.
  37. Matthew 22:32 sn A quotation from Exod 3:6.
  38. Matthew 22:32 sn He is not God of the dead but of the living. Jesus’ point was that if God could identify himself as God of the three old patriarchs, then they must still be alive when God spoke to Moses; and so they must be raised.
  39. Matthew 22:34 sn See the note on Pharisees in 3:7.
  40. Matthew 22:34 sn See the note on Sadducees in 3:7.
  41. Matthew 22:34 tn Grk “for the same.” That is, for the same purpose that the Sadducees had of testing Jesus.
  42. Matthew 22:35 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law.
  43. Matthew 22:35 tn Grk “testing.” The participle, however, is telic in force.
  44. Matthew 22:36 tn Or possibly “What sort of commandment in the law is great?”
  45. Matthew 22:37 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated.
  46. Matthew 22:37 tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).
  47. Matthew 22:37 sn A quotation from Deut 6:5. The threefold reference to different parts of the person says, in effect, that one should love God with all one’s being.
  48. Matthew 22:38 tn Grk “the great and first.”
  49. Matthew 22:39 sn A quotation from Lev 19:18.
  50. Matthew 22:40 tn Grk “hang.” The verb κρεμάννυμι (kremannumi) is used here with a figurative meaning (cf. BDAG 566 s.v. 2.b).
  51. Matthew 22:41 tn Here δέ (de) has not been translated.
  52. Matthew 22:41 sn See the note on Pharisees in 3:7.
  53. Matthew 22:41 tn Grk “asked them a question, saying.” The participle λέγων (legōn) is somewhat redundant here in contemporary English and has not been translated.
  54. Matthew 22:42 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16.
  55. Matthew 22:42 sn It was a common belief in Judaism that Messiah would be the son of David in that he would come from the lineage of David. On this point the Pharisees agreed and were correct. But their understanding was nonetheless incomplete, for Messiah is also David’s Lord. With this statement Jesus was affirming that, as the Messiah, he is both God and man.
  56. Matthew 22:44 sn The Lord said to my lord. With David being the speaker, this indicates his respect for his descendant (referred to as my lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.
  57. Matthew 22:44 sn A quotation from Ps 110:1.
  58. Matthew 22:45 tn Grk “how is he his son?”
  59. Matthew 22:46 tn Here καί (kai) has not been translated.
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马太福音 21
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