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马太福音 18
Chinese Contemporary Bible (Simplified)

天国里谁最伟大

18 这时，门徒上前来，问耶稣：“在天国谁最伟大？”

2 耶稣叫了一个小孩子来站在他们当中，然后说： 3 “我实在告诉你们，你们若不变得像小孩子那样，绝不能进天国。 4 所以，凡像这小孩子一样谦卑的人，在天国才是最伟大的。

5 “任何人为了我的名而接待这样一个小孩子，就是接待了我。 6 但不论谁使这样一个小信徒失足犯罪，他的下场比把大磨石拴在他脖子上沉到深海里还要惨。 7 这世界有祸了！因为里面充满了引人犯罪的事。这样的事是免不了的，但那些引人犯罪的人有祸了！

8 “如果你的手或脚使你犯罪，就砍掉它！因为肢体残缺着进入永生，总比四肢健全却被丢进永远不灭的火中好。 9 如果你的一只眼睛使你犯罪，就剜出来丢掉它吧！独眼进入永生，总比双目健全却被丢进地狱的火中好。 10 你们切不可轻视任何一位卑微的人。我告诉你们，他们的天使在天上常见我天父的面。

迷失的羊

11 “人子到世界来，为要拯救迷失的人。 12 如果一个人有一百只羊，其中有一只走迷了路，他会怎么办呢？难道不会把那九十九只撇在山上，去找那只迷失的羊吗？ 13 我实在告诉你们，如果找到了，他会非常欢喜，甚至比有那九十九只没有迷失的羊还欢喜。 14 同样，你们的天父也不愿任何一个卑微的人失丧。

纠正信徒的过错

15 “如果你的弟兄得罪了你，你要找个机会跟他单独在一起，指出他的错处。如果他肯接受劝告，你就得了一位弟兄。 16 如果他不听劝告，你就带一两位弟兄去见他，让两三个人为谈话作证。 17 如果他仍然不听，就应当告诉教会。如果他连教会也不听，就把他看作异教徒或税吏[a]。 18 我实在告诉你们，你们在地上捆绑的，在天上也要捆绑；你们在地上释放的，在天上也要释放。

19 “我又告诉你们，如果你们当中有两个人在地上同心合意地祈求，不论求什么，我天上的父必为你们成就。 20 因为哪里有两三个人奉我的名聚会，我就在哪里与他们同在。”

七十个七次

21 彼得上前问耶稣：“主啊，如果我的弟兄得罪了我，我该饶恕他多少次呢？七次够了吧？”

22 耶稣回答说：“我告诉你，不是七次，是七十个七次。

23 “因此，天国就像一个王，他要跟奴仆清算债务。 24 正开始清算的时候，有人带着一个欠了六千万银币[b]的人进来。 25 因为这个人无法清还债款，王就下令把他及其妻儿和所有财产全部卖掉还债。 26 那奴仆跪在王面前乞求说，‘请宽容我，我会把债务全部还清的。’ 27 王可怜他，不但释放了他，而且免了他全部的债。

28 “可是，那奴仆出去后，遇见一位欠他一百个银币[c]的同伴，就揪住同伴，掐着他的喉咙说，‘还我钱！’ 29 同伴跪下哀求道，‘请宽容我，我会还你的。’

30 “那奴仆却不肯，竟把同伴送进监狱，直到他还清债务为止。 31 其他的奴仆目睹这一切，都愤愤不平，把这件事告诉了王。

32 “于是，王把那奴仆召来，说，‘你这可恶的奴才！你哀求我，我就免了你所有的债。 33 难道你不应该怜悯你的同伴，就像我怜悯你一样吗？’ 34 王大怒，下令把他交给狱卒受刑，直到他还清全部的债务。 35 如果你们不从心里饶恕自己的弟兄，我的天父也要这样对待你们。”

Footnotes

  1. 18:17 “税吏”即犹太人眼中的“汉奸”，帮助统治犹太人的罗马政府收税，常从中牟取暴利。
  2. 18:24 “六千万银币”希腊文是“一万他连得”，一他连得相当于当时一个普通工人20年的工钱。
  3. 18:28 一个银币相当于当时普通工人一天的工钱。
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馬太福音 18
Chinese Contemporary Bible (Traditional)

天國裡誰最偉大

18 這時，門徒上前來，問耶穌：「在天國誰最偉大？」

2 耶穌叫了一個小孩子來站在他們當中，然後說： 3 「我實在告訴你們，你們若不變得像小孩子那樣，絕不能進天國。 4 所以，凡像這小孩子一樣謙卑的人，在天國才是最偉大的。

5 「任何人為了我的名而接待這樣一個小孩子，就是接待了我。 6 但不論誰使這樣一個小信徒失足犯罪，他的下場比把大磨石拴在他脖子上沉到深海裡還要慘。 7 這世界有禍了！因為裡面充滿了引人犯罪的事。這樣的事是免不了的，但那些引人犯罪的人有禍了！

8 「如果你的手或腳使你犯罪，就砍掉它！因為肢體殘缺著進入永生，總比四肢健全卻被丟進永遠不滅的火中好。 9 如果你的一隻眼睛使你犯罪，就剜出來丟掉它吧！獨眼進入永生，總比雙目健全卻被丟進地獄的火中好。 10 你們切不可輕視任何一位卑微的人。我告訴你們，他們的天使在天上常見我天父的面。

迷失的羊

11 「人子到世界來，為要拯救迷失的人。 12 如果一個人有一百隻羊，其中有一隻走迷了路，他會怎麼辦呢？難道不會把那九十九隻撇在山上，去找那隻迷失的羊嗎？ 13 我實在告訴你們，如果找到了，他會非常歡喜，甚至比有那九十九隻沒有迷失的羊還歡喜。 14 同樣，你們的天父也不願任何一個卑微的人失喪。

糾正信徒的過錯

15 「如果你的弟兄得罪了你，你要找個機會跟他單獨在一起，指出他的錯處。如果他肯接受勸告，你就得了一位弟兄。 16 如果他不聽勸告，你就帶一兩位弟兄去見他，讓兩三個人為談話作證。 17 如果他仍然不聽，就應當告訴教會。如果他連教會也不聽，就把他看作異教徒或稅吏[a]。 18 我實在告訴你們，你們在地上捆綁的，在天上也要捆綁；你們在地上釋放的，在天上也要釋放。

19 「我又告訴你們，如果你們當中有兩個人在地上同心合意地祈求，不論求什麼，我天上的父必為你們成就。 20 因為哪裡有兩三個人奉我的名聚會，我就在哪裡與他們同在。」

七十個七次

21 彼得上前問耶穌：「主啊，如果我的弟兄得罪了我，我該饒恕他多少次呢？七次夠了吧？」

22 耶穌回答說：「我告訴你，不是七次，是七十個七次。

23 「因此，天國就像一個王，他要跟奴僕清算債務。 24 正開始清算的時候，有人帶著一個欠了六千萬銀幣[b]的人進來。 25 因為這個人無法清還債款，王就下令把他及其妻兒和所有財產全部賣掉還債。 26 那奴僕跪在王面前乞求說，『請寬容我，我會把債務全部還清的。』 27 王可憐他，不但釋放了他，而且免了他全部的債。

28 「可是，那奴僕出去後，遇見一位欠他一百個銀幣[c]的同伴，就揪住同伴，掐著他的喉嚨說，『還我錢！』 29 同伴跪下哀求道，『請寬容我，我會還你的。』

30 「那奴僕卻不肯，竟把同伴送進監獄，直到他還清債務為止。 31 其他的奴僕目睹這一切，都憤憤不平，把這件事告訴了王。

32 「於是，王把那奴僕召來，說，『你這可惡的奴才！你哀求我，我就免了你所有的債。 33 難道你不應該憐憫你的同伴，就像我憐憫你一樣嗎？』 34 王大怒，下令把他交給獄卒受刑，直到他還清全部的債務。 35 如果你們不從心裡饒恕自己的弟兄，我的天父也要這樣對待你們。」

Footnotes

  1. 18·17 「稅吏」即猶太人眼中的「漢奸」，幫助統治猶太人的羅馬政府收稅，常從中牟取暴利。
  2. 18·24 「六千萬銀幣」希腊文是「一萬他連得」，一他連得相當於當時一個普通工人20年的工錢。
  3. 18·28 一個銀幣相當於當時普通工人一天的工錢。
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Matthew 18
New English Translation

Questions About the Greatest

18 At that time the disciples came to Jesus saying, “Who is the greatest in the kingdom of heaven?” 2 He called a child, had him stand among them, 3 and said, “I tell you the truth,[a] unless you turn around and become like little children,[b] you will never[c] enter the kingdom of heaven! 4 Whoever then humbles himself like this little child is the greatest in the kingdom of heaven. 5 And whoever welcomes[d] a child like this in my name welcomes me.

6 “But if anyone causes one of these little ones who believe in me to sin,[e] it would be better for him to have a huge millstone[f] hung around his neck and to be drowned in the open sea.[g] 7 Woe to the world because of stumbling blocks! It[h] is necessary that stumbling blocks come, but woe to the person through whom they come. 8 If[i] your hand or your foot causes you to sin,[j] cut it off and throw it away. It is better for you to enter life crippled or lame than to have[k] two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than to have[l] two eyes and be thrown into fiery hell.[m]

The Parable of the Lost Sheep

10 “See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.[n] 12 What do you think? If someone[o] owns a hundred[p] sheep and one of them goes astray, will he not leave the ninety-nine on the mountains and go look for the one that went astray?[q] 13 And if he finds it, I tell you the truth,[r] he will rejoice more over it than over the ninety-nine that did not go astray. 14 In the same way, your Father in heaven is not willing that one of these little ones be lost.

Restoring Christian Relationships

15 “If[s] your brother[t] sins,[u] go and show him his fault[v] when the two of you are alone. If he listens to you, you have regained your brother. 16 But if he does not listen, take one or two others with you, so that at the testimony of two or three witnesses every matter may be established.[w] 17 If[x] he refuses to listen to them, tell it to the church. If[y] he refuses to listen to the church, treat him like[z] a Gentile[aa] or a tax collector.[ab]

18 “I tell you the truth,[ac] whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven. 19 Again, I tell you the truth,[ad] if two of you on earth agree about whatever you ask, my Father in heaven will do it for you.[ae] 20 For where two or three are assembled in my name, I am there among them.”

21 Then Peter came to him and said, “Lord, how many times must I forgive my brother[af] who sins against me? As many as seven times?” 22 Jesus said to him, “Not seven times, I tell you, but seventy-seven times![ag]

The Parable of the Unforgiving Slave

23 “For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves.[ah] 24 As[ai] he began settling his accounts, a man who owed 10,000 talents[aj] was brought to him. 25 Because[ak] he was not able to repay it,[al] the lord ordered him to be sold, along with[am] his wife, children, and whatever he possessed, and repayment to be made. 26 Then the slave threw himself to the ground[an] before him, saying,[ao] ‘Be patient with me, and I will repay you everything.’ 27 The lord had compassion on that slave and released him, and forgave him the debt. 28 After[ap] he went out, that same slave found one of his fellow slaves who owed him 100 silver coins.[aq] So[ar] he grabbed him by the throat and started to choke him,[as] saying, ‘Pay back what you owe me!’[at] 29 Then his fellow slave threw himself down and begged him,[au] ‘Be patient with me, and I will repay you.’ 30 But he refused. Instead, he went out and threw him in prison until he repaid the debt. 31 When[av] his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. 32 Then his lord called the first slave[aw] and said to him, ‘Evil slave! I forgave you all that debt because you begged me! 33 Should you not have shown mercy to your fellow slave, just as I showed it to you?’ 34 And in anger his lord turned him over to the prison guards to torture him[ax] until he repaid all he owed. 35 So also my heavenly Father will do to you, if each of you does not forgive your[ay] brother[az] from your heart.”

Footnotes

  1. Matthew 18:3 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  2. Matthew 18:3 sn The point of the comparison become like little children has more to do with a child’s trusting spirit, as well as willingness to be dependent and receive from others, than any inherent humility the child might possess.
  3. Matthew 18:3 tn The negation in Greek (οὐ μή, ou mē) is very strong here.
  4. Matthew 18:5 tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).
  5. Matthew 18:6 tn The Greek term σκανδαλίζω (skandalizō), translated here “causes to sin” can also be translated “offends” or “causes to stumble.”
  6. Matthew 18:6 tn Grk “the millstone of a donkey.” This refers to a large flat stone turned by a donkey in the process of grinding grain (BDAG 661 s.v. μύλος 2; L&N 7.68-69). The same term is used in the parallel account in Mark 9:42.sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.
  7. Matthew 18:6 tn The term translated “open” here (πελάγει, pelagei) refers to the open sea as opposed to a stretch of water near a coastline (BDAG 794 s.v. πέλαγος). A similar English expression would be “the high seas.”
  8. Matthew 18:7 tn Grk “For it.” Here γάρ (gar) has not been translated.
  9. Matthew 18:8 tn Here δέ (de) has not been translated.
  10. Matthew 18:8 sn In Greek there is a wordplay that is difficult to reproduce in English here. The verb translated “causes…to sin” (σκανδαλίζω, skandalizō) comes from the same root as the word translated “stumbling blocks” (σκάνδαλον, skandalon) in the previous verse.
  11. Matthew 18:8 tn Grk “than having.”
  12. Matthew 18:9 tn Grk “than having.”
  13. Matthew 18:9 tn Grk “the Gehenna of fire.”sn See the note on the word hell in 5:22.
  14. Matthew 18:10 tc The most significant mss, along with others (א B L* Θ* ƒ1, 13 33 892* e ff1 sys sa), do not include 18:11 “For the Son of Man came to save the lost.” The verse is included in D Lmg N W Γ Δ Θc 078vid 565 579 700 892c 1241 1424 M lat syc,p,h, but is almost certainly not original, being borrowed from the parallel in Luke 19:10. The present translation follows NA28 in omitting the verse number as well, a procedure also followed by a number of other modern translations.
  15. Matthew 18:12 tn Grk “a certain man.” The Greek word ἄνθρωπος (anthrōpos) is used here in a somewhat generic sense.
  16. Matthew 18:12 sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep.
  17. Matthew 18:12 sn Look for the one that went astray. The parable pictures God’s pursuit of the sinner. On the image of Jesus as the Good Shepherd, see John 10:1-18.
  18. Matthew 18:13 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  19. Matthew 18:15 tn Here δέ (de) has not been translated. All the “if” clauses in this paragraph are third class conditions in Greek.
  20. Matthew 18:15 tn The Greek term “brother” can mean “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a) whether male or female. It can also refer to siblings, though here it is used in a broader sense to connote familial relationships within the family of God. Therefore, because of the familial connotations, “brother” has been retained in the translation here in preference to the more generic “fellow believer” (“fellow Christian” would be anachronistic in this context).
  21. Matthew 18:15 tc ‡ The earliest and best witnesses lack “against you” after “if your brother sins.” It is quite possible that the shorter reading in these witnesses (א B, as well as 0281 ƒ1 579 sa) occurred when scribes either intentionally changed the text (to make it more universal in application) or unintentionally changed the text (owing to the similar sound of the end of the verb ἁμαρτήσῃ [hamartēsē] and the prepositional phrase εἰς σέ [eis se]). However, if the mss were normally copied by sight rather than by sound, especially in the early centuries of Christianity, such an unintentional change is not as likely for these mss. And since scribes normally added material rather than deleted it for intentional changes, on balance, the shorter reading appears to be autographic. NA28 includes the words in brackets, indicating doubts as to their authenticity.
  22. Matthew 18:15 tn Grk “go reprove him.”
  23. Matthew 18:16 sn A quotation from Deut 19:15.
  24. Matthew 18:17 tn Here δέ (de) has not been translated.
  25. Matthew 18:17 tn Here δέ (de) has not been translated.
  26. Matthew 18:17 tn Grk “let him be to you as.”
  27. Matthew 18:17 tn Or “a pagan.”
  28. Matthew 18:17 sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46.
  29. Matthew 18:18 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  30. Matthew 18:19 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  31. Matthew 18:19 tn Grk “if two of you…agree about whatever they ask, it will be done for them by my Father who is in heaven.” The passive construction has been translated as an active one in keeping with contemporary English style, and the pronouns, which change from second person plural to third person plural in the Greek text, have been consistently translated as second person plural.
  32. Matthew 18:21 tn Here the term “brother” means “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a), whether male or female. Concerning the familial connotations, see also the note on the first occurrence of this term in v. 15.
  33. Matthew 18:22 tn Or “seventy times seven,” i.e., an unlimited number of times. See L&N 60.74 and 60.77 for the two possible translations of the phrase.
  34. Matthew 18:23 tn See the note on the word “slave” in 8:9.
  35. Matthew 18:24 tn Here δέ (de) has not been translated.
  36. Matthew 18:24 sn A talent was a huge sum of money, equal to 6,000 denarii. One denarius was the usual day’s wage for a worker. L&N 6.82 states, “a Greek monetary unit (also a unit of weight) with a value which fluctuated, depending upon the particular monetary system which prevailed at a particular period of time (a silver talent was worth approximately 6,000 denarii with gold talents worth at least thirty times that much).”
  37. Matthew 18:25 tn Here δέ (de) has not been translated.
  38. Matthew 18:25 tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.
  39. Matthew 18:25 tn Grk “and his wife.”
  40. Matthew 18:26 tn Grk “falling therefore the slave bowed down to the ground.” The redundancy of this expression signals the desperation of the slave in begging for mercy.
  41. Matthew 18:26 tc The majority of mss (א L W Γ Δ 058 0281 ƒ1, 13 33 565 579 1241 1424 M it syp,h co) begin the slave’s plea with “Lord” (κύριε, kurie), though a few key witnesses lack this vocative (B D Θ 700 lat sys,c Or Chr). Understanding the parable to refer to the Lord, scribes would be naturally prone to add the vocative here, especially as the slave’s plea is a plea for mercy. Thus, the shorter reading is more likely to be authentic.
  42. Matthew 18:28 tn Here δέ (de) has not been translated.
  43. Matthew 18:28 tn Grk “one hundred denarii.” The denarius was a silver coin worth about a day’s wage for a laborer; this would be about three month’s pay.
  44. Matthew 18:28 tn Here καί (kai) has been translated as “so.” A new sentence was started at this point in the translation in keeping with the tendency of contemporary English style to use shorter sentences.
  45. Matthew 18:28 tn Grk “and he grabbed him and started choking him.”
  46. Matthew 18:28 tn The word “me” is not in the Greek text, but is implied.
  47. Matthew 18:29 tn Grk “begged him, saying.” The participle λέγων (legōn) is redundant here in contemporary English and has not been translated.
  48. Matthew 18:31 tn Grk “Therefore when.” Here οὖν (oun) has not been translated.
  49. Matthew 18:32 tn Grk “him”; the referent (the first slave mentioned in v. 24) has been specified in the translation for clarity.
  50. Matthew 18:34 tn Grk “handed him over to the torturers,” referring specifically to guards whose job was to torture prisoners who were being questioned. According to L&N 37.126, it is difficult to know for certain in this instance whether the term actually envisions torture as a part of the punishment or is simply a hyperbole. However, in light of the following verse and Jesus’ other warning statements in Matthew about “fiery hell,” “the outer darkness,” etc., it is best not to dismiss this as mere imagery.
  51. Matthew 18:35 tn Grk “his.” The pronoun has been translated to follow English idiom (the last pronoun of the verse [“from your heart”] is second person plural in the original).
  52. Matthew 18:35 tn Here the term “brother” means “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a), whether male or female. Concerning the familial connotations, see also the note on the first occurrence of this term in v. 15.
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Ma-thi-ơ 18
New Vietnamese Bible

Người Lớn Nhất Trong Nước Đức Chúa Trời(A)

18 Lúc ấy các môn đệ đến hỏi Đức Giê-su: “Ai là người lớn nhất trong Nước Thiên Đàng?”

2 Gọi một đứa bé đến, Ngài để nó đứng giữa các môn đệ, 3 và đáp: “Thật, Ta bảo các con, nếu các con không thay đổi và trở nên giống như con trẻ, các con không thể vào Nước Thiên Đàng được. 4 Vì thế, ai khiêm nhường như đứa bé này, ấy là người lớn nhất trong Nước Thiên Đàng.

5 Và nếu ai nhân danh Ta tiếp một đứa bé như thế này tức là tiếp nhận Ta.”

Tội Gây Vấp Phạm(B)

6 “Nhưng hễ ai gây cho một trong những người bé mọn đã tin Ta phạm tội, thì thà buộc cối đá vào cổ kẻ ấy và quăng xuống đáy biển còn hơn.

7 Khốn cho thế gian vì sự gây vấp phạm! Tất nhiên sự gây vấp phạm phải có, nhưng khốn cho ai là kẻ gây vấp phạm! 8 Nếu tay hay chân con gây cho con phạm tội,[a] hãy chặt và ném đi, thà con bị cụt tay hay què chân mà vào sự sống còn hơn là có đủ hai tay, hai chân mà bị ném vào lửa đời đời. 9 Nếu mắt con gây cho con phạm tội, hãy móc mắt và ném đi, thà mù một mắt mà vào sự sống còn hơn là có đủ hai mắt mà bị quăng vào lửa hỏa ngục.”

Ngụ Ngôn Về Con Chiên Lạc(C)

10 “Hãy cẩn thận đừng khinh dể một người nào trong những người bé mọn này; vì Ta bảo các con, các thiên sứ của chúng ở trên trời hằng thấy mặt Cha Ta ở trên trời. 11 Vì Con Người đã đến để cứu kẻ hư mất.[b]

12 Các con nghĩ thế nào? Có người kia có một trăm con chiên, một con đi lạc mất; người đó không để chín mươi chín con kia lại trên đồi và đi kiếm con bị lạc sao? 13 Khi kiếm được rồi, thật, Ta bảo các con, người đó vui mừng vì nó hơn là chín mươi chín con không bị lạc. 14 Cũng thế, Cha các con ở trên trời không muốn một người nào trong những người bé mọn này bị hư mất.”

Cách Đối Xử Với Người Anh Em Phạm Tội

15 “Nếu có một anh em có lỗi với con, hãy đến gặp riêng người mà khuyên bảo. Nếu người nghe lời thì con được lại anh em. 16 Nếu người không nghe, hãy đem một hai người theo với con đến gặp người, để nhờ lời của hai hay ba người làm chứng mà vấn đề được xác nhận.[c] 17 Nếu người vẫn không nghe họ, hãy trình với hội thánh; nếu người cũng không chịu vâng lời hội thánh, thì hãy coi người như người ngoại đạo hay kẻ thu thuế.

18 Thật, Ta bảo các con, bất cứ điều gì các con buộc ở dưới đất cũng sẽ được buộc ở trên trời, điều gì các con mở ở dưới đất, thì sẽ được mở ở trên trời.

19 Ta lại nói cùng các con, nếu hai người trong các con ở dưới đất thuận ý nhau mà cầu xin bất cứ điều gì, thì Cha Ta ở trên trời sẽ ban cho họ. 20 Vì ở đâu có hai hay ba người nhân danh Ta họp nhau lại, Ta sẽ ở giữa họ.”

Người Đầy Tớ Không Tha Thứ

21 Lúc ấy, Phê-rơ đến hỏi Đức Giê-su: “Thưa Thầy, nếu anh em con phạm tội cùng con, con sẽ tha cho họ mấy lần? Đến bảy lần chăng?”

22 Đức Giê-su đáp: “Ta bảo cho con rõ, không phải đến bảy lần, mà là bảy mươi lần bảy.

23 Vì thế, Nước Thiên Đàng ví như vua kia muốn tính sổ với các đầy tớ mình. 24 Khi bắt đầu soát sổ, người ta đem đến cho vua một người mắc nợ mười ngàn ta-lâng bạc.[d] 25 Vì người không có gì trả nợ, vua ra lệnh bán hắn cùng vợ con và tất cả tài sản để trả nợ.

26 Người đầy tớ quỳ xuống van lạy: ‘Xin ngài hoãn lại cho tôi, tôi sẽ trả hết.’ 27 Vua động lòng thương xót, thả người đầy tớ ấy ra và tha hết nợ.

28 Người đầy tớ ấy đi ra thấy một người đầy tớ khác mắc nợ mình một trăm đồng đê-na-ri,[e] liền bắt lấy, nắm cổ đòi: ‘Hãy trả nợ đây!’

29 Người đầy tớ kia quỳ xuống năn nỉ: ‘Xin anh hoãn lại cho tôi, tôi sẽ trả hết.’

30 Nhưng người đầy tớ ấy không chịu, bắt anh đầy tớ kia bỏ tù cho đến khi trả hết nợ. 31 Thấy thế, những đầy tớ khác rất buồn, họ đi báo cáo lại với vua mọi sự.

32 Vua gọi người đầy tớ ấy vào và phán: ‘Này đứa đầy tớ độc ác, vì ngươi van xin, nên Ta đã tha hết nợ cho ngươi, 33 tại sao ngươi không thương xót đồng bạn như ta đã thương xót ngươi?’ 34 Vua nổi giận, giao cho cai ngục tống giam người đầy tớ ấy cho đến khi trả hết nợ.

35 Cũng vậy, Cha Ta ở trên trời sẽ đối xử với các con như thế, nếu các con không có lòng tha thứ cho anh em mình.”

Footnotes

  1. 18:8 Nt: vấp phạm
  2. 18:11 Có một số bản cổ có câu này
  3. 18:16 Phục 19:15
  4. 18:24 Nt: Talent: 15 năm tiền công
  5. 18:28 Đê-na-ri: đơn vị tiền tệ La-mã trị giá một ngày công
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Matthew 18
New International Version

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) 5 And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) 8 If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
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