馬可福音 11
Chinese Contemporary Bible (Traditional)
騎驢進耶路撒冷
11 耶穌和門徒將近耶路撒冷,快到橄欖山附近的伯法其和伯大尼兩個村莊時,祂派了兩個門徒, 2 對他們說:「你們去前面的村莊,一進村就會看見一頭從來沒有人騎過的驢駒拴在那裡,你們把牠解開牽來。 3 若有人問你們為什麼這樣做,就說,『主要用牠,很快會把牠送回來。』」 4 他們進了村子,果然看見有一頭驢駒拴在街道旁一戶人家的門外,就上前解開牠。 5 旁邊站著的幾個人就問他們:「你們為什麼要解開這頭驢駒?」
6 門徒依照耶穌的吩咐回答,那些人就讓他們牽走了。 7 他們把驢駒牽到耶穌面前,將自己的外衣搭在驢背上,耶穌就騎了上去。 8 很多人把衣服鋪在路上,有人將田間的樹枝砍下來鋪在路上。 9 大家前呼後擁,高聲歡呼:
「和散那[a]!
奉主名來的當受稱頌!
10 那將要來臨的我祖大衛的國度當受稱頌!
和散那歸於至高之處的上帝!」
11 耶穌進了耶路撒冷,來到聖殿,巡視各處。那時天色已晚,耶穌便和十二門徒出城前往伯大尼。
咒詛無花果樹
12 第二天,他們離開伯大尼後,耶穌餓了。 13 祂遠遠看見有一棵枝葉茂盛的無花果樹,就走過去找果子吃。到了樹下,卻什麼也找不到,只有滿樹的葉子,因為當時不是收無花果的季節。 14 祂對那棵樹說:「願無人再吃你的果子!」祂的門徒都聽見了這句話。
潔淨聖殿
15 他們來到耶路撒冷後,耶穌進入聖殿,趕走了裡面做買賣的人,推翻了兌換錢幣之人的桌子和賣鴿子之人的凳子, 16 不准人抬著貨物穿過聖殿。 17 祂教導他們說:「聖經上不是記載『我的殿必稱為萬民禱告的殿』嗎?你們竟把它變成了賊窩。」
18 祭司長和律法教師聽到這番話後,就策劃如何殺害耶穌,只是有些怕祂,因為百姓都對祂的教導感到驚奇。 19 到了傍晚,耶穌和門徒去了城外。
無花果樹的教訓
20 早上,他們又經過那棵無花果樹,看見它連根都枯了。 21 彼得想起昨天發生的事,就對耶穌說:「老師,你看!昨天你咒詛的無花果樹已經枯了。」
22 耶穌說:「要對上帝有信心。 23 我實在告訴你們,不論何人,只要有信心,毫不疑惑,就是對這座山說,『從這裡挪開,投進大海裡!』也必定為他成就。 24 所以我告訴你們,你們禱告時無論求什麼,只要相信已經得到了,就必得到。 25 你們站著禱告的時候,若想起有人得罪了你們,就要饒恕他。這樣,你們天上的父也會饒恕你們的過犯。 26 你們如果不饒恕別人,你們天上的父也不會饒恕你們的過犯。[b]」
質問耶穌的權柄
27 他們再次回到耶路撒冷。耶穌在聖殿裡行走的時候,祭司長、律法教師和長老上前質問祂: 28 「你憑什麼權柄做這些事?誰授權給你了?」
29 耶穌說:「我也要問你們一個問題,你們回答了,我就告訴你們我憑什麼權柄做這些事。 30 約翰的洗禮是從天上來的還是從人來的?請回答我!」
31 他們彼此議論說:「如果我們說『是從天上來的』,祂一定會問,『那你們為什麼不信他?』 32 如果我們說『是從人來的』,又怕觸怒百姓,因為他們都相信約翰真的是先知。」 33 於是,他們回答說:「我們不知道。」耶穌說:「我也不告訴你們我憑什麼權柄做這些事。」
Marcos 11
Ang Pulong Sang Dios
Ang Madinalag-on nga Pagsulod ni Jesus sa Jerusalem(A)
11 Sang malapit na sila ni Jesus sa Jerusalem kag nakaabot na sa mga baryo sang Betfage kag Betania, sa Bukid sang mga Olibo, ginpauna ni Jesus ang duha niya ka sumulunod kag 2 ginsilingan, “Mag-una kamo didto sa sunod nga baryo. Pagsulod ninyo, may makita kamo nga tinday nga asno nga nahigot. Wala pa gid ini masakyi. Hubari ninyo kag dal-a diri. 3 Kon may magpamangkot sa inyo, ‘Ngaa ginahimo ninyo ina?’ sabton ninyo, ‘Kinahanglan ini sang Ginoo kag iuli man ini dayon.’ ” 4 Gani naglakat sila, kag pag-abot nila didto sa baryo nakita nila ang tinday nga asno sa higad sang dalan nga nahigot sa puwertahan sang isa ka balay. Sang ginahubaran na nila ang asno, 5 ginpamangkot sila sang mga tawo nga nagatilindog didto, “Hoy, ano ang inyo ginahimo dira? Ngaa ginahubaran ninyo ang asno?” 6 Kag ginsabat nila ang mga tawo suno sa ginsiling ni Jesus. Gani ginpabay-an sila sang mga tawo. 7 Pagkatapos sadto gindala sang duha ka sumulunod ang asno kay Jesus. Pag-abot didto, ginhapinan nila ini sang ila mga panapton kag ginsakyan dayon ni Jesus. 8 Madamo nga mga tawo ang naghumlad sang ila mga panapton sa dalan, kag ang iban nagladlad sang mga sanga nga ila gintapas halin sa uma bilang pagpadungog kay Jesus. 9 Ang nagauna kay Jesus kag ang nagasunod nagasinggit, “Dayawon ta ang Dios! Ginapakamaayo sang Ginoo ang iya pinadala![a] [b] 10 Ginapakamaayo sang Dios ang palaabuton nga ginharian sang aton katigulangan nga si David! Dayawon ta ang Dios!”
11 Pag-abot ni Jesus sa Jerusalem, nagkadto siya sa templo. Nagpanan-aw tan-aw siya sa tanan nga butang didto. Pagkatapos, tungod nga madali na lang magsalop ang adlaw, nagguwa siya kag nagkadto sa Betania upod sa iya dose ka apostoles.
Ginpakamalaot ni Jesus ang Kahoy nga Higera(B)
12 Pagkaaga, sang paghalin nila sa Betania pabalik sa Jerusalem, gin-gutom si Jesus. 13 May nakita siya nga kahoy nga higera nga madabong ang dahon. Gani ginkadtuan niya kon may bunga. Pero wala siya sing may nakita nga bunga kundi puro lang dahon, kay indi pa ato tion nga inugpamunga. 14 Dayon nagsiling si Jesus sa higera, “Halin subong wala sing tawo nga makakaon sang imo bunga!” Nabatian sang iya mga sumulunod ang iya ginhambal.
Nagkadto si Jesus sa Templo(C)
15 Pag-abot nila sa Jerusalem, nagkadto si Jesus sa templo. Gintabog niya ang mga tawo nga nagapamakal kag nagabaligya didto. Ginpamaliskad niya ang mga lamisa sang mga manugbaylo sang kuwarta kag ang mga pulungkuan sang mga manugbaligya sang mga pating nga inughalad. 16 Indi siya magtugot nga manglaktod ang mga tawo sa templo nga nagadala sang ila mga inugbaligya. 17 Dayon gintudluan niya ang mga tawo didto sa templo. Siling niya, “Indi bala nga nagsiling ang Dios sa Kasulatan, ‘Ang akon balay tawgon nga balay nga palangamuyuan para sa tanan nga nasyon’?[c] Pero ginhimo ninyo nga palanaguan sang mga tulisan.”[d]
18 Ang ginhimo nga ato ni Jesus nabatian sang manugdumala nga mga pari kag sang mga manunudlo sang Kasuguan. Gani nagpangita sila sang paagi agod patyon siya. Pero hinadlukan sila sa iya kay natingala gid ang mga tawo sa iya mga ginapanudlo.
19 Sang sirom na, nagguwa si Jesus kag ang iya mga sumulunod sa siyudad.
Ang Leksyon Parte sa Kahoy nga Higera(D)
20 Pagkaaga, sang nagapabalik sila pa-Jerusalem, didto naman sila nag-agi sa kahoy nga higera, kag nakita nila nga nalaya ini kag patay na. 21 Nadumduman ni Pedro ang natabo. Gani nagsiling siya kay Jesus, “Manunudlo, tan-awa ang kahoy nga higera nga imo ginpakamalaot! Nalaya na!” 22 Nagsiling si Jesus sa ila, “Magtuo kamo sa Dios! 23 Ang matuod, kon may pagtuo kamo, sarang kamo makasiling sa sini nga bukid, ‘Maghalin ka kag magsaylo sa dagat,’ kag kon wala kamo nagapangduhaduha kundi nagatuo nga ini matabo, matuman ina suno sa inyo ginhambal. 24 Gani ginasugiran ko kamo nga bisan ano ang inyo pangayuon sa Dios sa pangamuyo, magtuo kamo nga nabaton na ninyo, kag mabaton gid ninyo. 25 Kag kon nagapangamuyo kamo, patawara ninyo anay ang mga nakahimo sing sala sa inyo, agod ang inyo mga sala patawaron man sang inyo Amay nga ara sa langit. [26 Kay kon wala kamo nagapatawad sa iban, indi man kamo pagpatawaron sang inyo Amay nga ara sa langit.”]
Ang Pamangkot Parte sa Awtoridad ni Jesus(E)
27 Pag-abot nila sa Jerusalem, nagbalik si Jesus sa templo. Kag samtang nagalakat siya sa lagwerta sang templo, nagpalapit sa iya ang manugdumala nga mga pari, mga manunudlo sang Kasuguan kag mga manugdumala sang mga Judio. 28 Nagpamangkot sila kay Jesus, “Ano bala ang imo awtoridad sa paghimo sang mga butang nga imo ginahimo diri sa templo? Sin-o ang naghatag sa imo sang awtoridad sa paghimo sini?” 29 Nagsabat si Jesus sa ila, “Mamangkot man ako sa inyo. Sabton anay ninyo ako, pagkatapos sabton ko man kamo kon ano ang akon awtoridad sa paghimo sini nga mga butang. 30 Kay sin-o bala naghalin ang awtoridad ni Juan sa pagbautiso, sa Dios[e] bala ukon sa tawo? Sabta ninyo ako!” 31 Nagbinaisay sila kon ano ang ila isabat, “Kon magsiling kita nga halin sa Dios, masiling siya, ‘Ti ngaa wala kamo nagpati kay Juan?’ 32 Pero kon magsiling kita nga halin sa tawo, maakig sa aton ang mga tawo.” (Hinadlukan sila sa mga tawo kay nagapati ang mga tawo nga si Juan propeta sang Dios.) 33 Gani nagsabat sila kay Jesus, “Wala kami kahibalo.” Dayon nagsiling si Jesus sa ila, “Ti indi ko man kamo pagsugiran kon kay sin-o awtoridad ginahimo ko ini nga mga butang.”
马可福音 11
Chinese New Version (Simplified)
骑驴进耶路撒冷(A)
11 他们走近耶路撒冷,到了伯法其和伯大尼,来到橄榄山那里,耶稣派了两个门徒, 2 对他们说:“你们往对面的村子里去,一进去,就会看见一头小驴拴在那里,是没有人骑过的,把牠解开牵来。 3 如果有人问你们:‘为甚么这样作?’你们就说:‘主需要牠,并且很快会送还到这里来。’” 4 门徒去了,就发现一头小驴,拴在门外的街上,就把牠解开。 5 站在那里的人有的问他们说:“你们为甚么解牠?” 6 门徒照着耶稣所说的话回答他们,那些人就让他们牵走了。 7 门徒把小驴牵到耶稣那里,把自己的衣服搭在上面,耶稣就骑了上去。 8 许多人把衣服铺在路上,还有人从田野里砍了些树枝也铺在路上。 9 前行后随的人都喊着说:
“‘和散那’,
奉主名来的是应当称颂的!
10 那将要来临的,
我们祖先大卫的国是应当称颂的!
高天之上当唱‘和散那’!”
11 耶稣到了耶路撒冷,进入圣殿,察看了一切,因为时候已经不早,就和十二门徒出城往伯大尼去。
咒诅无花果树(B)
12 第二天他们从伯大尼出来,耶稣饿了。 13 他远远看见一棵长满了叶子的无花果树,就走过去,看看是否可以在树上找到甚么。到了树下,除了叶子甚么也找不着,因为这不是收无花果的时候。 14 耶稣对树说:“永远再没有人吃你的果子了!”他的门徒也听见了。
洁净圣殿(C)
15 他们来到耶路撒冷。耶稣进了圣殿,就把殿里作买卖的人赶走,又推倒找换银钱的人的桌子,和卖鸽子的人的凳子; 16 不许人拿着器皿穿过圣殿。 17 他又教训众人说:“经上不是写着
‘我的殿要称为万国祷告的殿’吗?
你们竟把它弄成贼窝了。”
18 祭司长和经学家听见了,就想办法怎样除掉耶稣,却又怕他,因为群众都希奇他的教训。 19 到了晚上,他们就到城外去。
20 早晨,他们经过的时候,看见那棵无花果树连根都枯萎了。 21 彼得想起来就对耶稣说:“拉比,请看,你所咒诅的无花果树,已经枯萎了。” 22 耶稣回答他们:“你们对 神要有信心(“你们对 神要有信心”有些抄本作“如果你们对 神有信心”)。 23 我实在告诉你们,无论甚么人对这座山说‘移开,投到海里’,只要他心里不怀疑,相信他所说的一定能够成就,就必给他成就。 24 所以我告诉你们,凡是你们祷告祈求的,只要相信能够得到,就必得到。 25 你们站着祷告的时候,如果有谁得罪了你们,就该饶恕他,好使你们的天父也饶恕你们的过犯。”(有些抄本有第26节:“如果你们不饶恕人,你们的天父也必不饶恕你们的过犯。”)
质问耶稣凭甚么权柄作事(D)
27 他们又来到耶路撒冷。耶稣在殿里行走的时候,祭司长、经学家和长老来到他跟前, 28 问他:“你凭甚么权柄作这些事?谁给你权柄作这些事?” 29 耶稣对他们说:“我要问你们一句话,你们回答了我,我就告诉你们我凭甚么权柄作这些事。 30 约翰的洗礼是从天上来的,还是从人来的呢?你们回答我吧。” 31 他们就彼此议论:“如果我们说‘是从天上来的’,他就会说‘那你们为甚么不信他呢?’ 32 如果我们说‘是从人来的’……”他们害怕群众,因为众人都认为约翰的确是先知。 33 于是他们回答耶稣:“我们不知道。”耶稣对他们说:“我也不告诉你们我凭甚么权柄作这些事。”
Mark 11
King James Version
11 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
5 And certain of them that stood there said unto them, What do ye, loosing the colt?
6 And they said unto them even as Jesus had commanded: and they let them go.
7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
12 And on the morrow, when they were come from Bethany, he was hungry:
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16 And would not suffer that any man should carry any vessel through the temple.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19 And when even was come, he went out of the city.
20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22 And Jesus answering saith unto them, Have faith in God.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30 The baptism of John, was it from heaven, or of men? answer me.
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mark 11
Lexham English Bible
The Triumphal Entry
11 And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village before you, and right away as you[a] enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.[b] 3 And if anyone says to you, ‘Why are you doing this?’ say[c] ‘The Lord has need of it, and will send it here again at once.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those who were standing there said to them, “What are you doing, untying the colt?” 6 So they told them, just as Jesus had said, and they allowed them to take it.[d] 7 And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. 8 And many people spread their cloaks on the road, and others spread[e] leafy branches they[f] had cut from the fields. 9 And those who went ahead and those who were following were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord![g]
10 Blessed is the coming kingdom of our father David!
Hosanna in the highest heaven!”[h]
11 And he went into Jerusalem to the temple, and after[i] looking around at everything, because[j] the hour was already late, he went out to Bethany with the twelve.
A Barren Fig Tree Cursed
12 And on the next day as[k] they were departing from Bethany, he was hungry. 13 And when he[l] saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he[m] came up to it he found nothing except leaves, because it was not the season for figs. 14 And he responded and[n] said to it, “Let no one eat fruit from you any more forever!”[o] And his disciples heard it.[p]
The Cleansing of the Temple
15 And they came to Jerusalem. And he entered into the temple courts[q] and[r] began to drive out those who were selling and those who were buying in the temple courts,[s] and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects[t] through the temple courts.[u] 17 And he began to teach[v] and was saying to them, “Is it not written,
‘My house will be called a house of prayer
for all the nations,’[w]
but you have made it a cave of robbers!” 18 And the chief priests and the scribes heard it,[x] and began considering[y] how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19 And when evening came they went out of the city.
The Barren Fig Tree Withered
20 And as they[z] passed by early in the morning, they saw the fig tree withered from the roots. 21 And Peter remembered and[aa] said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22 And Jesus answered and[ab] said to them, “Have faith in God! 23 Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I say to you, whatever you pray and ask for, believe that you have received it,[ac] and it will be done for you. 25 And whenever you stand praying, if you have anything against anyone, forgive him,[ad] so that your Father who is in heaven will also forgive you your sins.”[ae]
Jesus’ Authority Challenged
27 And they came again to Jerusalem. And as[af] he was walking in the temple courts,[ag] the chief priests and the scribes and the elders came up to him 28 and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29 So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30 The baptism of John—was it from heaven or from men? Answer me!” 31 And they began to discuss[ah] this[ai] with one another, saying, “What should we say?[aj] If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because they all looked upon John as truly a prophet.[ak] 33 And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:2 Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
- Mark 11:2 *Here the direct object is supplied from context in the English translation
- Mark 11:3 Some manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
- Mark 11:6 The phrase “to take it” is not in the Greek text, but is implied
- Mark 11:8 Here the verb “spread” is an understood repetition of the verb earlier in this verse
- Mark 11:8 Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
- Mark 11:9 A quotation from Ps 118:25–26
- Mark 11:10 *Here “heaven” is understood
- Mark 11:11 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
- Mark 11:11 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- Mark 11:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
- Mark 11:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 11:13 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Mark 11:14 Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
- Mark 11:14 Literally “for the age”
- Mark 11:14 *Here the direct object is supplied from context in the English translation
- Mark 11:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:15 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Mark 11:15 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:16 Or “merchandise”
- Mark 11:16 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:17 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 11:17 A quotation from Isa 56:7
- Mark 11:18 *Here the direct object is supplied from context in the English translation
- Mark 11:18 The imperfect tense has been translated as ingressive here (“began considering”)
- Mark 11:20 Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
- Mark 11:21 Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
- Mark 11:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 11:24 *Here the direct object is supplied from context in the English translation
- Mark 11:25 *Here the direct object is supplied from context in the English translation
- Mark 11:25 Most later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
- Mark 11:27 Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
- Mark 11:27 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:31 The imperfect tense has been translated as ingressive here (“began to discuss”)
- Mark 11:31 Here the direct object is supplied from context in the English translation
- Mark 11:31 Some manuscripts omit “What should we say?”
- Mark 11:32 Literally “that he was truly a prophet”
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