善用钱财

16 耶稣又对门徒说:“某财主有个管家,有人控告这管家浪费主人的财物。 财主便把管家召来,对他说,‘听说你浪费我的财物,到底是怎么回事?把帐目交代清楚,你不能再当管家了。’

“管家私下盘算,‘主人要辞退我了,怎么办呢?锄地我没有力气,讨饭我又感到羞耻。 我知道该怎么办了!就算被辞退了,也会有人照应我。’ 于是,他把欠他主人债的一个一个召来,问第一个,‘你欠了我主人多少?’

“他回答说,‘一百桶油。’

“管家说,‘这是你的帐,快坐下,改成五十吧!’

“管家又问另一个,‘你欠多少?’

“他回答说,‘一百石麦子。’

“管家说,‘这是你的帐,改成八十石吧。’

“主人夸奖这个不义的管家精明。因为今世的儿女在处理世事方面比光明的儿女更精明。

“我告诉你们,要善用今世[a]的钱财,广结朋友。这样,当钱财不管用时,他们会接你们到永远的居所。

见微知著

10 “一个人在小事上忠心,在大事上也会忠心;在小事上靠不住,在大事上更靠不住。 11 如果你们不能忠心地处理今世的财富,谁会把真正的财富交托给你们呢? 12 如果你们不能忠心地处理别人的产业,谁会把你们名下的产业交给你们呢? 13 一个仆人不能服侍两位主人,因为他不是恨这位、爱那位,就是重这位、轻那位。你们不能又事奉上帝,又崇拜金钱。”

警戒贪财的法利赛人

14 法利赛人向来贪财,他们一面听一面嗤笑耶稣。 15 耶稣对他们说:“你们在人面前自以为义,但上帝能看透你们的心。因为世人所看重的东西在上帝看来却是可憎的。 16 约翰还没有来以前,律法书和先知书是你们的准则。他出来后,上帝国的福音开始广传,人人都在努力进上帝的国。 17 不过,就是天地都消失,律法的一点一划也不会失效。 18 任何人休妻另娶,就是犯通奸罪,娶被休的女子也是犯通奸罪。”

财主和乞丐

19 耶稣又说:“有个财主天天衣着华丽,生活奢侈。 20 又有一个名叫拉撒路的乞丐身上长满了脓疮,被人放在财主家门口。 21 他渴望吃到财主桌上掉下来的食物残渣,却只有狗来舔他的疮。

22 “后来,乞丐死了,天使带他到亚伯拉罕身边。财主也死了,被人埋葬了。 23 他在阴间受折磨,抬头远远地看见亚伯拉罕和他身边的拉撒路, 24 就喊着说,‘我的先祖亚伯拉罕啊!求你可怜我,派拉撒路用指尖蘸点水来润润我的舌头吧!我在这火中实在痛苦不堪。’

25 “亚伯拉罕说,‘孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在这里得到安慰,而你受折磨。 26 况且,在你我中间隔着一道深渊,这边的人不能到你那边去,你那边的人也不能到这里来。’

27 “财主说,‘我的先祖啊,那么求你派拉撒路去我父亲家里, 28 因为我有五个弟兄。让拉撒路去警告他们,以免他们也来到这痛苦的地方。’

29 “但是亚伯拉罕却说,‘他们可以听从摩西和众先知的话呀!’

30 “财主回答说,‘我的先祖亚伯拉罕啊!他们不会听的。但如果有一个死而复活的人去警告他们,他们肯定会悔改!’

31 “亚伯拉罕说,‘如果他们不听从摩西和众先知的话,即使一个人从死里复活,他们也不会信服。’”

Footnotes

  1. 16:9 今世”希腊文是“不义”。

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons

Chapter 16

Riches and Poverty[a]

The Parable of the Crafty Steward.[b] Jesus also said to his disciples: “There was a rich man who had a steward, and he was informed that this steward was squandering his property. Therefore, he summoned him and said, ‘What are these reports that I hear about you? Give me an accounting of your stewardship, because you can no longer be my steward.’

“Then the steward said to himself, ‘What am I going to do, now that my master is dismissing me from being steward? I am not strong enough to dig, and I am too ashamed to beg. What I must do is to make sure that people will welcome me into their homes once I am removed from being steward.’

“Then he summoned his master’s debtors one by one. He asked the first, ‘How much do you owe my master?’ When he was told, ‘One hundred jars of olive oil,’ he said to the man, ‘Take your bill, sit down quickly, and change the number to fifty.’ Then he asked another, ‘And you, how much do you owe?’ When he was told, ‘One hundred measures of wheat,’ he said to him, ‘Take your bill and make it eighty.’ The master commended the crafty steward because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own kind than are the children of light.[c]

Application of the Parable.[d] “And I tell you: use your worldly wealth to make friends for yourselves so that, when it has been exhausted, they will welcome you into eternal dwellings.

10 “Whoever can be trusted in small matters can also be trusted in great ones, but whoever is dishonest in small matters will also be dishonest in great ones. 11 Therefore, if you have not been trustworthy in handling worldly wealth, who will entrust you with true riches? 12 And if you have not shown yourself to be trustworthy with what belongs to another, who will give you anything of your own?

13 “No servant can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money.”

Teachings concerning Justice and the Judaic Law

14 A Saying against the Pharisees.[e] The Pharisees, who loved money, heard all this and they ridiculed him. 15 He said to them, “You people pretend to be upright when you wish to impress others, but God knows what is in your hearts. That which is highly esteemed in the eyes of men is detestable in the sight of God.

16 Sayings about the Law.“The Law and the Prophets were in effect until John. From that time the kingdom of God has been proclaimed, and everyone is trying to force his way in.[f] 17 It is easier for heaven and earth to pass away than for one letter of the Law to be discarded.[g]

18 Sayings about Divorce.[h]“Anyone who divorces his wife and marries another commits adultery, and anyone who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus: A Warning

19 The Parable of the Rich Man and Lazarus.[i]“There was a rich man who used to dress in purple garments and the finest linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who would have been grateful to be fed with the scraps that fell from the rich man’s table. Even the dogs would come and lick his sores.

22 “Now the poor man died, and he was carried away by the angels to Abraham’s side. The rich man also died and was buried. 23 In the netherworld,[j] where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. 24 And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’

25 “But Abraham replied, ‘My child, remember that during your lifetime you received many good things, while Lazarus suffered greatly. Now he is being comforted while you are in agony. 26 Moreover, between us and you a great chasm has been established, so that no one who wishes to do so can pass from our side to yours, nor can anyone pass from your side to ours.’

27 “ ‘Then I beg you, father,’ he said, ‘to send him to my father’s house, 28 to warn my five brothers, lest they too end up in this place of torment.’ 29 But Abraham responded, ‘They have Moses and the Prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Abraham answered, ‘If they will not listen to Moses and the Prophets, they will not be persuaded even if someone should rise from the dead.’ ”

Footnotes

  1. Luke 16:1 From the very origins of the Gospel tradition, the parable of the crafty steward has created difficulty. People could evolve abusive applications from it: e.g., does it promote fraud? In order to avoid any false interpretation, different sentences of Jesus concerning money have been joined to the parable.
  2. Luke 16:1 It is a fact that people bring a great deal of initiative and intelligence to their affairs even when these are worthy of criticism or unjust. Alas, believers put forth little effort for the kingdom! This is the lesson to be retained from the parable. It is a call for lucidity and creative intelligence. Jesus is suggesting the skill of a swindler, not fraud or theft.
  3. Luke 16:8 Children of light: a Hebrew expression signifying those enlightened by a superterrestrial faith as opposed to the children of this world, who are focused solely on their earthly interests.
  4. Luke 16:9 Money dominates all of life and society. The attitude toward money is a test of the fidelity of Christians. Those who seek imperishable goods are detached from perishable ones. They know how to give alms (v. 9), and they earn and manage their goods with honesty (vv. 10-11). Yet money means little in reality; the true good is the gift of God (v. 12). Hence, the quest for gain and fortune must not be first in the life of Christians, for then money would become a false god for them (v. 13).
  5. Luke 16:14 More than once Jesus denounces the pretense of those who pass themselves off as religious people (see Lk 11:39-40; 18:9; 20:47).
  6. Luke 16:16 The Law and the Prophets designates the Old Testament as it was read in the synagogues. We must make an effort in order to enter the kingdom of God.
  7. Luke 16:17 The Law will not pass away, for it includes the whole revelation given to the chosen people, with its prophetic character (see Lk 24:27, 44).
  8. Luke 16:18 Divorce was allowed and regulated by Old Testament law (see Deut 24:1-4). The position of Jesus is a radical one, as numerous New Testament passages attest (see Mt 5:31-32; 19:1-12; Mk 10:1-12; 1 Cor 7:10-11).
  9. Luke 16:19 The rich man cannot avoid the message of this passage; indeed, this is for him a sufficient sign and a more persuasive one than the most amazing miracle. Abraham’s side: literally, “Abraham’s bosom”; in the language of the day this suggested the post of honor at the heavenly banquet (see Mt 8:11).
  10. Luke 16:23 Netherworld: see note on Lk 10:15.