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诗篇 68
Chinese Contemporary Bible (Simplified)
诗篇 68
Chinese Contemporary Bible (Simplified)
得胜的凯歌
大卫作的诗，交给乐长。
68 愿上帝起来驱散祂的仇敌，
使恨祂的人四散奔逃。
2 愿你驱散他们，
如风把烟吹散。
愿恶人在上帝面前灭亡，
如蜡在火中熔化。
3 愿义人在上帝面前欢欣快乐，
愿他们高兴欢喜。
4 要歌颂上帝，
赞美祂的名，
要颂扬驾云而行的上帝。
祂的名字是耶和华，
要在祂面前欢喜快乐。
5 住在圣所的上帝是孤儿的父亲，寡妇的保护者。
6 祂使孤苦者有家，
让被囚者欢然脱离牢笼。
但叛逆者要住在干旱之地。
7 上帝啊，
你曾带领你的子民走过荒野。（细拉）
8 那时，在西奈山的上帝面前，
在以色列的上帝面前，
大地震动，诸天降雨。
9 上帝啊，你降下沛雨，
滋润你干旱的产业——以色列，
10 让你的子民得以安居在那里。
上帝啊，
你满怀恩慈地供养穷苦人。
11 主下达命令，
成群的妇女便奔走相告：
12 “众王和他们的军队逃走了，逃走了！”
以色列的妇女都在分战利品。
13 即使羊圈里的看羊人也披金戴银，
就像鸽子镀银的翅膀和金光闪闪的羽毛。
14 全能的上帝驱散了众王，
势如大雪洒落在撒们。
15 巴珊的山巍峨雄壮，群峰耸立。
16 崇山峻岭啊，
你们为何嫉妒地盯着上帝选为居所的山，
耶和华永远居住的地方呢？
17 上帝带着千千万万的战车从西奈山来到祂的圣所。
18 你升上高天时，
带着许多俘虏；
你接受了众人的礼物，
甚至叛逆者的礼物。
耶和华上帝就住在那里。
19 要称颂主，
称颂我们的救主上帝，
祂天天背负我们的重担。（细拉）
20 我们的上帝是拯救的上帝，
主耶和华救我们脱离死亡。
21 上帝必打碎仇敌的头颅，
敲破怙恶不悛者的脑袋。
22 主说：
“我要把他们从巴珊带回来，
从深海带回来，
23 好让你们的脚从他们的血泊中踩过，
你们的狗也可以吃他们的肉。”
24 上帝啊，你的队伍已经出现；
我的上帝，我的王啊，
你的队伍进了圣所，
25 歌唱的在前，奏乐的殿后，
摇手鼓的少女居中。
26 要在大会中赞美上帝，
以色列的会众都要赞美耶和华。
27 最小的便雅悯支派在前领路，
后面跟着大群的犹大首领，
还有西布伦和拿弗他利的首领。
28 上帝啊，求你施展你的权能；
上帝啊，求你像以前一样为我们彰显你的力量。
29 君王都带着礼物来到你耶路撒冷的圣殿。
30 求你斥责那芦苇中的野兽，
斥责成群的公牛和列邦的牛犊，
使他们俯首献上贡银。
求你驱散好战的列邦。
31 埃及的使节来朝见，
古实也要归降上帝。
32 世上的列国啊，
要向上帝歌唱，
你们要歌颂主，
33 歌颂凌驾在万古穹苍之上的主。
听啊，祂声如雷鸣。
34 你们要传扬上帝的大能，
祂的威荣普照以色列，
祂的权能彰显于穹苍。
35 上帝啊，你在圣所中令人敬畏。
以色列的上帝把力量和权能赐给祂的子民。
上帝当受称颂！
Psalm 68
King James Version
Psalm 68
King James Version
68 Let God arise, let his enemies be scattered: let them also that hate him flee before him.
2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him.
5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
11 The Lord gave the word: great was the company of those that published it.
12 Kings of armies did flee apace: and she that tarried at home divided the spoil.
13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
14 When the Almighty scattered kings in it, it was white as snow in Salmon.
15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever.
17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.
19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
20 He that is our God is the God of salvation; and unto God the Lord belong the issues from death.
21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.
27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
29 Because of thy temple at Jerusalem shall kings bring presents unto thee.
30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
Psalm 68
New Catholic Bible
Psalm 68
New Catholic Bible
Psalm 68[a]
Song of Victory
1 For the director.[b] A psalm of David. A song.
2 [c]May God rise up, and his enemies be scattered;
may his foes flee before him.
3 As smoke is blown away in the wind,
so will they be blown away.
As wax melts away before a flame,
so will the wicked perish before God.
4 But those who are righteous will rejoice;
they will exult before God,
crying out with great delight.
5 [d]Sing to God, sing praise to his name;[e]
exalt him who rides upon the clouds.
Rejoice in the presence of this God
whose name is the Lord.
6 [f]The Father of orphans and the defender of widows:
such is God in his holy dwelling place.
7 He gives a home to those who are forsaken
and leads out prisoners amid chants of exultation,
while rebels are forced to live in an arid land.
8 [g]O God, when you set out at the head of your people,
when you went marching through the wilderness, Selah
9 the earth quaked,[h]
and rain poured down from the heavens,
at the presence of God, the One of Sinai,
at the presence of God, the God of Israel.
10 [i]You poured down rain in abundance, O God,
and revived your exhausted inheritance.
11 It was there that your people settled;
and in your great goodness, O God,
you provided for those who were needy.
12 [j]The Lord issues the word,[k]
and a vast army proclaims good tidings:
13 “Kings and their armies are beating a hasty retreat;
even those who remained in camp are dividing up the spoils.
14 “While you linger by the sheepfolds,
the wings of the dove are covered[l] with silver,
its feathers brilliant with shining gold.”
15 When the Almighty[m] routed the kings there,
it was like snow fallen upon Zalmon.
16 [n]The mountains of Bashan are God’s mountains;
the mountains of Bashan are mighty peaks.
17 Why, O rugged mountains, do you gaze enviously
at the mountain[o] that God has chosen as his abode,
where the Lord himself will dwell forever?
18 The chariots of God[p] are myriad,
thousands upon thousands;
the Lord has come down from Sinai
and entered into the holy place.
19 You ascended on high,
leading captives in your train;
you accepted slaves as tribute,
so that even rebels might dwell with the Lord God.[q]
20 [r]Blessed be the Lord, day after day,
the God of our salvation, who carries our burden. Selah
21 Our God is a God who saves;
the Lord God delivers from death.[s]
22 God himself will smite the heads of his enemies,
the hairy crowns of those who persist in their sins.
23 The Lord has said:
“I will bring them back even from Bashan,
I will bring them back even from the depths of the sea,[t]
24 so that you may bathe your feet in the blood of your foes
and the tongues of your dogs may have their share.”[u]
25 [v]Your procession, O God, comes into view,
the procession of my God and King into the sanctuary.
26 The singers enter first,
with musicians trailing behind them,
while in their midst are the maidens playing tambourines.[w]
27 Bless God in the assembly;
the Lord, the source of Israel.
28 In the lead is Benjamin, the smallest in number,
with the princes of Judah in a council,
as well as the princes of Zebulun and Naphtali.
29 [x]Marshal your power once again, O God,
the power of God that you have often wielded for us.
30 For to your temple in Jerusalem
kings will come to you bearing gifts.[y]
31 Rebuke those wild beasts of the reeds,[z]
the herd of mighty bulls, the calves of nations,
who bring bars of silver and prostrate themselves;
rout the nations that delight in war.
32 Envoys will come from Egypt;
Ethiopia will stretch out its hands to God.[aa]
33 [ab]Sing to God, all you kingdoms of the earth;
sing the praises of the Lord, Selah
34 who rides the ancient heavens above[ac]
and speaks with his voice of thunder.
35 Acknowledge the power of God,
whose majesty is over Israel
and whose power is in the skies.
36 Awesome is God in his sanctuary,
the God of Israel, who gives power and strength to his people.[ad]
Blessed be God!
Footnotes
- Psalm 68:1 This psalm may have been used in a processional liturgy celebrating the triumphal march of Israel’s God to his sanctuary, possibly as part of the Feast of Booths or Tabernacles that included a procession of the tribes (vv. 25-28). With the words “May God rise up, . . .” the poet sets in motion the procession with the Ark, as at the time when it went before the marches of the people (v. 2; see Num 10:35). And he lets the whole history of Israel unfold before our eyes like a grand march of God, like his procession into the heart of Jerusalem. God rises, and the darkness dissipates; he takes the head of his people, and the adversaries are thrown into disorder. This epic poem assembles a series of allusive images, many of which remain obscure for us.
In this coming of God, however, we will recognize stirring moments in the destiny of Israel: the Exodus from Egypt and the divine manifestation at Sinai (vv. 8-9; see Ex 19:16), the wonders of the Exodus (vv. 10-11), the exploits of the Judges (vv. 12-15; see Book of Judges), the Conquest of Jerusalem (vv. 15-19), the sad fate of the criminal Ahab (v. 24; see 1 Ki 21:19), and the solemn Passover of Hezekiah who had reunited all the tribes of Israel (vv. 25-36; see 2 Chr 30), which foreshadowed the gathering in the holy city of the pagans who had finally come to render homage to the Lord of all nations.
The important thing in this psalm is not so much to grasp all the allusions as it is to let ourselves be carried along by the rhythm of the chant; we should listen to it as to a heroic march, as the glorious epic that draws Israel out of the atmosphere of everyday life. It is the ideal psalm for processions to the temple.
In the ascent of God, who rises to take possession of the sacred hill of Jerusalem, the apostle Paul sees the Ascension of Christ, who draws after him the redeemed people, the Church that is filled with the gifts of the Holy Spirit (v. 19; see Eph 4:8-11). When Christians sing this hymn, they recall the presence of God in the working out of the world’s destiny and the march of humanity, which is continually called by God until it is made one again in glory. - Psalm 68:1 For the director: these words are thought to be a musical or liturgical notation.
- Psalm 68:2 This first of nine parts prays that God will come at the head of his people to defeat their enemies and enter his sanctuary in triumph.
- Psalm 68:5 This second part calls for God to be praised as savior.
- Psalm 68:5 Name: see notes on Pss 5:12; 8:1. Who rides upon the clouds: the psalmist applies to Yahweh the image of the Canaanite storm-god Baal riding to battle on storm clouds; he thus stresses that Yahweh rather than Baal is the exalted God who makes the storm clouds his chariot (see v. 34; Pss 18:10f; 104:3; Deut 33:26; Isa 19:1; Hab 3:8; Mt 26:64).
- Psalm 68:6 The Lord watches over the whole human race, acting on behalf of those who seek protection and vindication: the fatherless, the widows, the forsaken, and the exiles. His rule brings about justice out of injustice and vindication out of oppression (see Pss 10:14; 25:16; 79:11; 102:20f; 103:6; 146:9; Ex 22:21-23; Deut 10:18; Isa 61:1; Bar 6:37).
- Psalm 68:8 This third part recalls God’s march at the head of his people from Egypt, through the Desert of Sinai, and into the Promised Land (see Ps 60:14; Ex 13:21; 19:16; Num 14:14; Deut 33:2; Hab 3:3).
- Psalm 68:9 Earth quaked: a reference to the “trembling” of Mount Sinai (see Ex 19:18). Rain poured down from the heavens: although there is no record of rain in the Sinai story, there is mention of “thunder, lightning, a dense cloud” (see Ex 19:16), which would usually indicate rain. In addition, rain is connected with the shaking of the earth (see Jdg 5:4).
- Psalm 68:10 These two verses evoke the miracles of the Exodus: the cloud (see Ex 13:21; Num 14:14), the manna and quail (see Ps 78:24f; Ex 16:4f), and the entrance into the Promised Land (v. 11: it was there).
- Psalm 68:12 This fourth part recalls the defeat of the Canaanite kings by God.
- Psalm 68:12 Issues the word: God foretells his victory over the Canaanites (see Ex 23:22f, 27f, 31; Deut 7:10-24; 11:23-25; Jos 1:2-6).
- Psalm 68:14 Wings of the dove are covered: even while in camp, before the battle, Israel (God’s “dove”: see Ps 74:19; Hos 7:11) is already assured of enjoying the booty (silver and gold) of the Canaanite kings, for God had guaranteed it (see Jos 2:8-11; 5:1; 6:16).
- Psalm 68:15 Almighty: the Hebrew is Shaddai, “the Mountain One.” The name by which God revealed himself to the patriarchs was El-Shaddai: “God Almighty” (see Gen 17:1), which stressed God’s power or his home in the mountains (see Ps 121:1). Zalmon: a mountain near Shechem (see Jdg 9:46-48) or a dark volcanic mountain in Bashan or Hauran east of the Sea of Galilee. It was known as the “dark one” in opposition to the “white one,” Lebanon.
- Psalm 68:16 This fifth part celebrates the taking of Jerusalem to which God ascends and from which he will rule the world.
- Psalm 68:17 The mountain: Mount Zion, a little mount, which God has made the highest mountain because he has placed his temple there and dwells in it.
- Psalm 68:18 Chariots of God: the heavenly hosts (see Hab 3:8, 15), later termed “legions” by Jesus (see Mt 26:53). It may also refer to the heavenly chariots seen by Elisha (see 2 Ki 6:17) rather than the chariots of Solomon (see 1 Ki 10:26).
- Psalm 68:19 When God went up to his place of enthronement on Mount Zion (see Ps 47:6f), he had captives in his train and received gifts like a victor in battle. The apostle Paul applies this verse in its Greek translation to the ministry of the ascended Christ (Eph 4:8: “When he ascended to the heights, / he took prisoners into captivity / and gave gifts to men”). It assures all who believe in Christ that by trusting him they can overcome evil.
- Psalm 68:20 This sixth part offers joyous praise and the fervent hope that God’s victories will continue.
- Psalm 68:21 Delivers from death: God delivers his faithful from the death inflicted on them by their enemies and also from the death that comes to all human beings (see notes on Pss 6:6; 11:7; 16:9-11; 17:15; 49:16; 73:23-26; 139:18; Job 19:23-29; Isa 26:19; Dan 12:2; see also 1 Cor 15).
- Psalm 68:23 From Bashan . . . from the depths of the sea: i.e., the heights and the depths, the farthest places to which enemies might flee.
- Psalm 68:24 A vivid expression indicating complete victory over one’s foes that was common in the Near East (see Ps 58:11). It alludes to the predictions of Elijah (1 Ki 21:19f) about the death of Ahab (1 Ki 22:38), his son Joram, wounded at Ramoth Gilead and brought back to Jezreel (2 Ki 8:29; 9:15), and Jezebel (2 Ki 9:36).
- Psalm 68:25 This seventh part describes the procession as it approaches the temple and renews God’s taking up residence there (see Pss 24; 47) in the presence of all Israel, both north and south. It also alludes to the Passover of Hezekiah in which all the tribes participated (see Ps 80:2f; 2 Chr 30:1ff; Isa 9:1).
- Psalm 68:26 Tambourines: instruments played especially after a victory in battle (see Ex 15:20; 1 Sam 10:5; 18:6; 2 Sam 6:5; Jer 31:4).
- Psalm 68:29 This eighth part gives the prayer that God may continue to rule over the enemies of his people and exact tribute from them.
- Psalm 68:30 The defeated nations, led by their kings, will bring tribute to the Lord who has established his majesty in his temple at Jerusalem (see Ps 76:12; Isa 18:7; 60:3-7; 66:20; Hag 2:7; Zec 2:11-13; 6:15; 8:21f; Rev 21:24).
- Psalm 68:31 The prayer contains a petition to strike the nations that will not submit to the Lord. Wild beasts of the reeds: the reference is to the crocodile, a symbol for Egypt (see Ezek 29:3), which in turn stands for all the hostile nations. Herd of mighty bulls: the “lords of nations” who oppress and seduce their peoples. Bars of silver: tribute from the foreign nations brought to Zion.
- Psalm 68:32 Egypt will submit, as will Ethiopia (i.e., the upper Nile region) who usually formed an alliance with Egypt (see Isa 18:1—19:15; 20:1-6).
- Psalm 68:33 This ninth part calls upon all nations to praise the God of Israel who dwells in the temple and acclaim him as the God of all nations (see Ps 47).
- Psalm 68:34 The words who rides the ancient heavens above indicate the Lord’s majesty, for he rules the highest heavens (see Deut 10:14; 1 Ki 8:27). The thunder symbolizes the power and majesty of his rule (see Pss 18:14; 29:3) on behalf of his people (see Deut 33:26).
- Psalm 68:36 Although the Lord is awesome in his deeds (see Pss 47:3; 65:6; Ex 15:11; Deut 10:17; Rev 15:3f), he condescends to be present to his people in the sanctuary in order to aid them.
Psalm 68
New International Version
Psalm 68
New International Version
Psalm 68[a]
For the director of music. Of David. A psalm. A song.
1 May God arise,(A) may his enemies be scattered;(B)
may his foes flee(C) before him.
2 May you blow them away like smoke—(D)
as wax melts(E) before the fire,
may the wicked perish(F) before God.
3 But may the righteous be glad
and rejoice(G) before God;
may they be happy and joyful.
4 Sing to God, sing in praise of his name,(H)
extol him who rides on the clouds[b](I);
rejoice before him—his name is the Lord.(J)
5 A father to the fatherless,(K) a defender of widows,(L)
is God in his holy dwelling.(M)
6 God sets the lonely(N) in families,[c](O)
he leads out the prisoners(P) with singing;
but the rebellious live in a sun-scorched land.(Q)
7 When you, God, went out(R) before your people,
when you marched through the wilderness,[d](S)
8 the earth shook,(T) the heavens poured down rain,(U)
before God, the One of Sinai,(V)
before God, the God of Israel.(W)
9 You gave abundant showers,(X) O God;
you refreshed your weary inheritance.
10 Your people settled in it,
and from your bounty,(Y) God, you provided(Z) for the poor.
11 The Lord announces the word,
and the women who proclaim it are a mighty throng:(AA)
12 “Kings and armies flee(AB) in haste;
the women at home divide the plunder.(AC)
13 Even while you sleep among the sheep pens,[e](AD)
the wings of my dove are sheathed with silver,
its feathers with shining gold.”
14 When the Almighty[f] scattered(AE) the kings in the land,
it was like snow fallen on Mount Zalmon.(AF)
15 Mount Bashan,(AG) majestic mountain,(AH)
Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain,
at the mountain where God chooses(AI) to reign,
where the Lord himself will dwell forever?(AJ)
17 The chariots(AK) of God are tens of thousands
and thousands of thousands;(AL)
the Lord has come from Sinai into his sanctuary.[g]
18 When you ascended(AM) on high,(AN)
you took many captives;(AO)
you received gifts from people,(AP)
even from[h] the rebellious(AQ)—
that you,[i] Lord God, might dwell there.
19 Praise be to the Lord, to God our Savior,(AR)
who daily bears our burdens.(AS)
20 Our God is a God who saves;(AT)
from the Sovereign Lord comes escape from death.(AU)
21 Surely God will crush the heads(AV) of his enemies,
the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan;
I will bring them from the depths of the sea,(AW)
23 that your feet may wade in the blood of your foes,(AX)
while the tongues of your dogs(AY) have their share.”
24 Your procession, God, has come into view,
the procession of my God and King into the sanctuary.(AZ)
25 In front are the singers,(BA) after them the musicians;(BB)
with them are the young women playing the timbrels.(BC)
26 Praise God in the great congregation;(BD)
praise the Lord in the assembly of Israel.(BE)
27 There is the little tribe(BF) of Benjamin,(BG) leading them,
there the great throng of Judah’s princes,
and there the princes of Zebulun and of Naphtali.(BH)
28 Summon your power,(BI) God[j];
show us your strength,(BJ) our God, as you have done(BK) before.
29 Because of your temple at Jerusalem
kings will bring you gifts.(BL)
30 Rebuke the beast(BM) among the reeds,(BN)
the herd of bulls(BO) among the calves of the nations.
Humbled, may the beast bring bars of silver.
Scatter the nations(BP) who delight in war.(BQ)
31 Envoys will come from Egypt;(BR)
Cush[k](BS) will submit herself to God.
32 Sing to God, you kingdoms of the earth,(BT)
sing praise(BU) to the Lord,
33 to him who rides(BV) across the highest heavens, the ancient heavens,
who thunders(BW) with mighty voice.(BX)
34 Proclaim the power(BY) of God,
whose majesty(BZ) is over Israel,
whose power is in the heavens.
35 You, God, are awesome(CA) in your sanctuary;(CB)
the God of Israel gives power and strength(CC) to his people.(CD)
Praise be to God!(CE)
Footnotes
- Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.
- Psalm 68:4 Or name, / prepare the way for him who rides through the deserts
- Psalm 68:6 Or the desolate in a homeland
- Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
- Psalm 68:13 Or the campfires; or the saddlebags
- Psalm 68:14 Hebrew Shaddai
- Psalm 68:17 Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
- Psalm 68:18 Or gifts for people, / even
- Psalm 68:18 Or they
- Psalm 68:28 Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you
- Psalm 68:31 That is, the upper Nile region
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New Matthew Bible (NMB)
Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.