耶稣与尼克迪莫

有一个人,属于法利赛人,名叫尼克迪莫,是犹太人的一位首领。 他夜里来到耶稣那里,说:“拉比,我们知道你是从神那里来的老师,因为你所行的这些神迹,如果没有神的同在,没有人能做得到。”

耶稣回答说:“我确确实实地告诉你:一个人如果不重生[a],就不能见神的国。”

尼克迪莫问:“人老了,怎么能出生呢?他难道能再进母腹又出生吗?”

耶稣回答:“我确确实实地告诉你:一个人如果不是由水和圣灵所生的,就不能进入神的国。 由肉体所生的,就是肉体;由圣灵所生的,就是灵。 我说‘你们必须重生[b]’,你不要感到惊奇。 [c]随意而吹,你听见风声,却不知道它从哪里来,往哪里去。所有由圣灵所生的,也是这样。”

尼克迪莫又问:“怎么能有这些事呢?”

10 耶稣回答说:“你是以色列的老师,还不明白这些事吗? 11 我确确实实地告诉你:我们讲论我们所知道的,我们见证我们所看到的,而你们却不接受我们的见证。 12 我告诉你们地上的事,你们尚且不信,如果我告诉你们天上的事,你们怎么会信呢? 13 除了从天上降下来的人子,[d]没有人升过天。 14 摩西在旷野怎样把铜蛇举起,人子也必须照样被举起来, 15 好使所有相信他的人[e],都得到永恒的生命。

16 “神爱世人,甚至赐下他的独生子,好让所有信他的人不至于灭亡,反得永恒的生命, 17 因为神差派他的[f]儿子来到世上,不是为了定世人的罪,而是为了世人藉着他得救。 18 信他的人,不被定罪;不信的人,已经被定罪了,因为他不信神独生子的名。

19 “所定的罪是这样的:光来到了世界,人们却因自己的行为邪恶,不喜爱光,反喜爱黑暗。 20 事实上,所有作恶的人,都憎恨光,不来到光那里,免得自己的行为被揭露出来; 21 但行真理的人,却来到光那里,为了显明自己所做的是在神里面被做成的。”

耶稣与施洗约翰

22 这些事以后,耶稣和他的门徒们来到犹太地区,住在那里,并且给人施洗。 23 约翰也在撒令附近的艾嫩施洗,因为那里水多。众人纷纷而来受洗。 24 原来,约翰那时候还没有被投进监狱。

25 约翰的门徒们与一个[g]犹太人,为了洁净礼起了辩论。 26 他们就到约翰那里,对他说:“拉比,你看,以前与你在约旦河对岸的,就是你所见证的那一位,他也在施洗,而且大家都到他那里去了。”

27 约翰回答说:“如果不是从天上赐下的,人就不能得到什么。 28 你们自己可以为我见证:我曾经说过‘我不是基督,而是奉差派在他前面的。’ 29 迎娶新娘的是新郎。新郎的朋友站在那里,听到新郎的声音,就欢喜快乐。这样,我这喜乐得以满足了。 30 他必兴旺,我必衰微。”

来自天上的那一位

31 那从上面来的,是在万有之上;那从地而出的,属于地,而且所说的也属于地。那从天上来的,是在万有之上, 32 他见证他所看到的、他所听到的,可是没有人接受他的见证。 33 那接受他见证的人,就印证了神是真实的。 34 神所差派的那一位,就说神的话语,因为神不靠着量度赐下圣灵。 35 父爱子,把一切都交在他手里了。 36 信从子的人,就有永恒的生命;但是不肯信从子的人,见不到生命,而且神的震怒也停留在他身上。

Footnotes

  1. 约翰福音 3:3 重生——或译作“由上天而生”。
  2. 约翰福音 3:7 重生——或译作“由上天而生”。
  3. 约翰福音 3:8 风——或译作“灵”或“圣灵”。
  4. 约翰福音 3:13 有古抄本附“就是在天上的那一位,”。
  5. 约翰福音 3:15 有古抄本附“不至于灭亡,反而”。
  6. 约翰福音 3:17 有古抄本没有“他的”。
  7. 约翰福音 3:25 一个——有古抄本作“一些”。

(A)Измежду фарисеите имаше един човек, на име Никодим, началник иудейски.

Той дойде при Иисуса нощем и Му рече: Рави, знаем, че си учител, дошъл от Бога, защото никой не може да прави тия чудеса, които Ти правиш, ако не бъде с него Бог.

(B)Иисус му отговори и рече: истина, истина ти казвам: ако някой се не роди свише, не може да види царството Божие,

Никодим Му казва: как може човек, бидейки стар, да се роди? Нима може втори път да влезе в утробата на майка си ч да се роди?

Иисус отговори: истина, истина ти казвам: ако някой се не роди от вода и Дух, не може да влезе в царството Божие;

(C)роденото от плътта е плът, а роденото от Духа е дух.

Недей се чуди, задето ти казах: вие трябва да се родите свише.

(D)Вятърът духа, дето иска, и гласа му чуваш, но не знаеш, отде иде и накъде отива; тъй бива с всекиго, роден от Духа.

Никодим Му отговори и рече: как може да бъде това?

10 Иисус му отговори и рече: ти си учител Израилев, та това ли не знаеш?

11 Истина, истина ти казвам: ние говорим за това, що знаем, и свидетелствуваме за онова, що сме видели; а нашето свидетелство вие не приемате.

12 Ако за земни работи ви говорих, и не вярвате, – как ще повярвате, ако бих ви говорил за небесни?

13 (E)Никой не е възлязъл на небето, освен слезлия от небето Син Човеческий, Който пребъдва на небето.

14 (F)И както Моисей издигна змията в пустинята, тъй трябва да се издигне Син Човеческий,

15 та всякой, който вярва в Него, да не погине, но да има живот вечен.

16 (G)Защото Бог толкоз обикна света, че отдаде Своя Единороден Син, та всякой, който вярва в Него, да не погине, а да има живот вечен.

17 Защото Бог не проводи Сина Си на света, за да съди света, а за да бъде светът спасен чрез Него.

18 Който вярва в Него, не бива съден, а който не вярва, е вече осъден, задето не е повярвал в името на Единородния Син Божий.

19 (H)Осъждането пък е поради това, че светлината дойде на света, но човеците обикнаха повече мрака, нежели светлината, понеже делата им бяха лоши.

20 Защото всякой, който прави зло, мрази светлината и не отива към светлина, за да не бъдат изобличени делата му, понеже са лоши.

21 А тоя, който постъпва по истината, отива към светлината, за да станат делата му явни, понеже са по Бога извършени.

22 След това дойде Иисус с учениците Си в земята Иудейска, и там живееше с тях и кръщаваше.

23 А Иоан тъй също кръщаваше в Енон, близо до Салим, защото там имаше много води; и отиваха там и се кръщаваха;

24 защото Иоан още не беше хвърлен в тъмница.

25 Тогава между Иоановите ученици и някои иудеи възникна препирня за очищението.

26 (I)И дойдоха при Иоана и му рекоха: рави, Оня, Който беше с тебе отвъд Иордан и за Когото ти свидетелствува, ето, Той кръщава, и всички отиват при Него.

27 (J)Иоан отговори и рече: не може човек да приеме нищо, ако му не бъде дадено от небето.

28 (K)Вие сами сте ми свидетели, че рекох: не съм аз Христос, но съм пратен пред Него.

29 (L)Който има невеста, младоженец е; а приятелят на младоженеца, който стои и го слуша, радва се твърде много на гласа на младоженеца. Тая ми радост, прочее, се изпълни.

30 Той трябва да расте, пък аз да се смалявам.

31 (M)Който иде отгоре, той е над всички; а който е от земята, земен е и като земен говори; Който иде от небето, Той е над всички.

32 (N)И каквото е Той видял и чул, за него и свидетелствува; и никой не приема свидетелството Му.

33 (O)Който е приел Неговото свидетелство, потвърдил е, че Бог е истинен.

34 (P)Защото Тоя, Когото Бог е пратил, говори Божии слова, понеже Бог не с мярка Му дава Духа.

35 (Q)Отец люби Сина, и всичко е дал в ръката Му.

36 (R)Който вярва в Сина, има живот вечен; който пък не вярва в Сина, не ще види живот, и гневът Божий пребъдва върху него.

Jesus and a religious leader

1-2 One night Nicodemus, a leading Jew and a Pharisee, came to see Jesus. “Master,” he began, “we realise that you are a teacher who has come from God. Obviously no one could show the signs that you show unless God were with him.”

“Believe me,” returned Jesus, “a man cannot even see the kingdom of God without being born again.”

“And how can a man who’s getting old possibly be born?” replied Nicodemus. “How can he go back into his mother’s womb and be born a second time?”

5-8 “I assure you,” said Jesus, “that unless a man is born from water and from spirit he cannot enter the kingdom of God. Flesh gives birth to flesh and spirit gives birth to spirit: you must not be surprised that I told you that all of you must be born again. The wind blows where it likes, you can hear the sound of it but you have no idea where it comes from and where it goes. Nor can you tell how a man is born by the wind of the Spirit.”

“How on earth can things like this happen?” replied Nicodemus.

10-21 “So you are a teacher of Israel,” said Jesus, “and you do not recognise such things? I assure you that we are talking about something we really know and we are witnessing to something we have actually observed, yet men like you will not accept our evidence. Yet if I have spoken to you about things which happen on this earth and you will not believe me, what chance is there that you will believe me if I tell you about what happens in Heaven? No one has ever been up to Heaven except the Son of Man who came down from Heaven. The Son of Man must be lifted above the heads of men—as Moses lifted up that serpent in the desert—so that any man who believes in him may have eternal life. For God loved the world so much that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. You must understand that God has not sent his Son into the world to pass sentence upon it, but to save it—through him. Any man who believes in him is not judged at all. It is the one who will not believe who stands already condemned, because he will not believe in the character of God’s only Son. This is the judgment—that light has entered the world and men have preferred darkness to light because their deeds are evil. Anybody who does wrong hates the light and keeps away from it, for fear his deeds may be exposed. But anybody who is living by the truth will come to the light to make it plain that all he has done has been done through God.”

Jesus and John again

22-24 After this Jesus went into the country of Judea with his disciples and stayed there with them while the work of baptism was being carried on. John, too, was in Aenon near Salim, baptising people because there was plenty of water in that district and they were still coming to him for baptism. (John, of course, had not yet been put in prison.)

25-26 This led to a question arising between John’s disciples and one of the Jews about the whole matter of being cleansed. They approached John and said to him, “Master, look, the man who was with you on the other side of the Jordan, the one you testified to, is now baptising and everybody is coming to him!”

27-30 “A man can receive nothing at all,” replied John, “unless it is given him from Heaven. You yourselves can witness that I said, ‘I am not Christ but I have been sent as his forerunner.’ It is the bridegroom who possesses the bride, yet the bridegroom’s friend who merely stands and listens to him can be overjoyed to hear the bridegroom’s voice. That is why my happiness is now complete. He must grow greater and greater and I less and less.

31-36 “The one who comes from above is naturally above everybody. The one who arises from the earth belongs to the earth and speaks from the earth. The one who comes from Heaven is above all others and he bears witness to what he has seen and heard—yet no one is accepting his testimony. Yet if a man does accept it, he is acknowledging the fact that God is true. For the one whom God sent speaks the authentic words of God—and there can be no measuring of the Spirit given to him! The Father loves the Son and has put everything into his hand. The man who believes in the Son has eternal life. The man who refuses to believe in the Son will not see life; he lives under the anger of God.”

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]

31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
  8. John 3:30 Some interpreters end the quotation with verse 36.
  9. John 3:34 Greek he

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Marvel not that I said unto thee, Ye must be born again.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.