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希伯来书 9
Chinese Standard Bible (Simplified)

旧约的事奉

9 这样，第一个约[a]也包括了事奉礼的规定和地上的圣所， 2 因为有预备好的会幕：第一间里有灯台、桌子和陈设饼，这叫做圣所； 3 会幕第二层幔子后面，叫做至圣所， 4 里面有金香坛和四周包金的约柜；柜里有盛着吗哪的金罐、亚伦那根发过芽的杖和两块约版； 5 约柜上方有荣耀的基路伯，遮蔽着施恩座[b]。关于这些，现在就不一一细说了。

6 既然这些东西都这样预备好了，祭司们就常常进入第一间会幕行事奉礼。 7 至于第二间会幕，只有大祭司一年进去一次，没有不带着血的；这血是为自己和子民无意中犯的罪所献上的。 8 圣灵指明这一点：只要第一间会幕还存在，进入至圣所的道路就还没有显明出来。 9 这会幕是现今时代的一个象征，在这里所献上的礼物和祭物，并不能使事奉者的良心得以完全， 10 因为这些只是关于饮食和各种洗净礼，是属肉体的规定，一直实施到更新的时候为止。

新约的事奉

11 不过基督已经来到，做了那些已经发生的[c]美善之事的大祭司，经过了那更大、更完美的会幕。那会幕不是人手所造的；就是说，不属于这被造的世界。 12 他也没有藉着山羊和牛犊的血，而是藉着他自己的血，一次性地进入圣所，成就了永恒的救赎。 13 实际上，如果山羊和公牛的血，以及母牛犊的灰，洒在那些污秽的人身上，能使他们分别为圣、肉身洁净， 14 更何况基督的血呢！基督藉着永恒的圣灵[d]，将自己毫无瑕疵地献给神，他的血难道不能洁净我们[e]的良心脱离致死的行为，使我们事奉永生的神吗？

15 为此，基督做了新约的中保，藉着死赎清了人在第一个约之下的过犯，好使那些蒙召的人可以得到所应许的永恒继业。 16 要知道，遗嘱[f]在哪里生效[g]，立遗嘱之人的死亡就必须得到证实。 17 事实上，人死了，遗嘱[h]才能确立，因为立遗嘱之人活着的时候，遗嘱绝对不能生效。 18 原来不用血，第一个约也不能成立， 19 就是说，摩西按照律法向全体民众宣讲了所有的诫命之后，拿了牛犊和山羊[i]的血，掺上水，用深红色的羊毛和牛膝草，洒在那书卷上和全体民众身上， 20 说：“这是立约的血，是神吩咐给你们的。”[j] 21 然后，他又同样地把血洒在会幕和服事用的所有器皿上。 22 按照律法，几乎一切都是用血洁净的；没有流血，就没有赦免。

23 既然那些诸天之上事物的模型，必须用这些祭物[k]来洁净，那天上事物的本体就必须用比这些更好的祭物来洁净， 24 因为基督不是进入了人手所造的圣所——那不过是真圣所的象征——而是进入了上天本身，如今替我们显现在神的面前。 25 他也不用再三地将自己献上，像大祭司年年带着牛羊的[l]血进入圣所那样， 26 否则，从创世以来，他就必须再三地受难了。但如今，他在万世的末期显现了一次，好藉着献上自己为祭，把罪除掉。 27 就如人人注定都有一死，而且死后有审判， 28 照样，基督为了担当众人的罪孽，也被献上一次；将来还要再一次显现，不是为了罪，而是为了使那些热切等待他的人得到救恩。

Footnotes

  1. 希伯来书 9:1 约——辅助词语。
  2. 希伯来书 9:5 施恩座——或译作“赎罪盖”或“赎罪台”。
  3. 希伯来书 9:11 已经发生的——有古抄本作“将要来临的”。
  4. 希伯来书 9:14 永恒的圣灵——原文直译“永恒的灵”。
  5. 希伯来书 9:14 我们——有古抄本作“你们”。
  6. 希伯来书 9:16 遗嘱——或译作“约”。
  7. 希伯来书 9:16 生效——辅助词语。
  8. 希伯来书 9:17 遗嘱——或译作“约”。
  9. 希伯来书 9:19 有古抄本没有“和山羊”。
  10. 希伯来书 9:20 《出埃及记》24:8。
  11. 希伯来书 9:23 祭物——辅助词语。
  12. 希伯来书 9:25 牛羊的——原文直译“非自己的”。
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HEBREOS 9
Uspanteco

Nimlaj chinam ri richoch Kakaj Dios

9  Tzˈetel tzˈet man nabˈe jchomorsaˈn Kakaj Dios ri xan xijiˈ nen mo jnimirsaj jkˈij Kakaj Dios tibˈanc, pero jiˈke tibˈan li nimlaj chinam ri richoch Kakaj Dios. 2 Ri richoch Kakaj Dios li, jilonri jbˈanic xansaj, chirij man nabˈe itzˈik ri wiˈ chiˈ oquebˈ wiˈ man nabˈe luwar ri tibˈijsaj luwar ri nim jkˈij re, claˈ wiˈ man candil ri wiˈ rakan bˈanal laˈ oro pach man mex ri lamas tiyeˈsaj mak cuxlanwa ri sujul re Kakaj Dios. 3 Y chirij man jcabˈ itzˈik ri cojol pire tosbˈi jpam wiˈ man luwar ri tibˈijsaj luwar ri subˈlaj nim jkˈij re.

4 Claˈ wiˈ man altar ri bˈanal laˈ oro ri lamas ticˈatsajwiˈ pom y wiˈ man cax claˈ ri tzˈajal rij y jpam chi oro ri cˈutbˈire jchomorsaˈn Kakaj Dios ri xan ojr. Xilj man cax li wiˈ jun ra xar bˈanal laˈ oro ri wiˈ maná xilj, wiˈ jcarot Aarón xilj ri xel racˈal y wiˈ mak tzˈalam abˈaj ri lamas tzˈibˈalwiˈ Jpixbˈ Kakaj Dios. 5 Y chibˈ man cax li wiˈ quibˈ richbˈal anjl ri jbˈijak querubin ri ticˈutuwtak jnimal jkˈij Kakaj Dios. Laˈ jxicˈak tijmujajtakwiˈ man luwar ri lamas xquitzquij quicˈ pire xcuysaj jmacak cristian jwiˈl Kakaj Dios. Pero lajori taˈ ojyolow mas chirij juntir li. 6 Jilonli jbˈanic juntir jpam nimlaj chinam ri richoch Kakaj Dios. Yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios nojel kˈij tioctak li man nabˈe luwar re nimlaj chinam ri richoch Kakaj Dios chi jbˈanic nen rajwax trantak.

7 Pero li man jcabˈ luwar re nimlaj chinam ri richoch Kakaj Dios xike tioc man nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios y jun bˈweltke tioc claˈ chiwch jun junabˈ y nojel bˈwelt cuando tioc claˈ, tina jcˈamnabˈi jquiqˈuel awaj pire tijsuj re Kakaj Dios chi jtzˈonaj jcuyic juntir jmac y jmacak juntir cristian ri trantak chi maˈ retamak.

8 Y jilonli xcˈutsaj chikawch jwiˈl Lokˈlaj Jsantil Kakaj Dios chi jwiˈl ajwiˈ man nabˈe nimlaj chinam ri richoch Kakaj Dios, ajquiˈ tijnaˈ tioc jono cristian ri taˈ nen rekleˈn li man luwar ri subˈlaj nim jkˈij. 9 Juntir ri bˈanalch li, pirechiˈ tijcˈut chikawch lajori chi mak sipan pach mak awaj ri tisujsaj re Kakaj Dios pire jtzˈonaj cuybˈi mac taˈ ticwintak chi jsucˈulbˈisaj ranmak yak cristian y taˈ ticwintak chi resaj laj jchomorsaˈnak chi ajmacbˈtakaˈn. 10 Juntir mak noˈj li chirijke mak kelen ri tijel rij y chirijke mak nicˈj cˈutuˈn chic ri tichocon re jchˈajchˈobˈej ribˈak y pireke chirijak, xike xchocon asta cuando xtaw chiwch ri aacˈ jchomorsaˈn Kakaj Dios ri xan.

11 Pero lajori xyukiˈ Kakaj Jesucristo ri nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios ri quiek jwiˈl tina kacˈultakna mas utzil ri tina pena. Richoch Kakaj Dios ri lamas xocwiˈ Kakaj Jesucristo pire ajcˈamal jbˈeak cristian riqˈui Kakaj Dios masna tzi y masna nim jkˈij, maˈ cristian taˈke bˈanowinak o maˈ re taˈ neri wich ulew. 12 Kakaj Jesucristo xoc li man luwar ri subˈlaj nim jkˈij lecj, maˈ jwiˈl taˈ jquiqˈuel cˈojol qˈuisicˈ, ni jquiqˈuel cˈojol wacx, jwiˈliˈ jquiqˈuel re, xoc li man luwar ri subˈlaj nim jkˈij lecj y jun bˈweltke xoc li man luwar li. Jwiˈl juntir ri xan li, xojjcol laj jkˈabˈ kamac laˈ jun colon ri taˈ jqˈuisic.

13 Man jquiqˈuel cˈojol wacx pach man jquiqˈuel cˈojol qˈuisicˈ pach mak jchajul mak kˈapoj wacx ri ticˈatsajtak y juntir li tibˈansaj raˈl pire tiquitzquij chirijak yak cristian pire tichˈajchˈobˈen jwichak chiwch Kakaj Dios jwiˈl taˈ xantak chapcaˈ tijbˈij Jpixbˈ Kakaj Dios.

14 Wi jilonli, riˈticˈu chic maˈ xcwin jcwinel jquiqˈuel Kakaj Jesucristo ri jwiˈl Lokˈlaj Jsantil ri taˈ jsachic jwich xyeˈ ribˈ pi camic chapcaˈ jun chˈajchˈojlaj awaj ri tisujsaj re Kakaj Dios pire xchˈaj kachomorsaˈn ri wiˈ laj kanm ri taˈ nen tichacuj pire ojcwintak chi jbˈanic lawiˈ raj Kakaj Dios ri yoˈlc.

15 Jwiˈliˈli Kakaj Jesucristo xanow chi xwaˈx utzil chikaxoˈl riqˈui Kakaj Dios jwiˈl jilon aacˈ jchomorsaˈn Kakaj Dios ri xan pire yak ri siqˈuiltak jwiˈl tijcˈultak ri bˈil jwiˈl chi tina jyeˈna rechak ri taˈ jqˈuisic. Jwiˈl jcamic Kakaj Jesucristo xtoj jmacak cristian ri xantak cuando ajwiˈ man nabˈe jchomorsaˈn Kakaj Dios.

16 Cuando jun cristian tican raneˈ jwujal jun textament y ticamc, rajwaxiˈ tietemaj wi kes tzˈet xcamiˈ man ri xcan bˈanowok man wuj re textament. 17 Jwiˈl jwujal jun textament taˈ nen tichacuj wi aj yoˈlna ri xanow re, xike wiˈ nen tichacuj man wuj wi jorok camiˈ man ri xanow re. 18 Jilonli man nabˈe jchomorsaˈn Kakaj Dios ri xan, xcojsajna quicˈ, ajrucˈreˈ xchoconc.

19 Moisés xij rechak juntir cristian nen tijbˈij Jpixbˈ Kakaj Dios ri xyeˈsaj re jwiˈl Kakaj Dios y cuando xijmaj rechak jwiˈl, xcˈam jquiqˈuel cˈojoltak wacx pach jquiqˈuel cˈojoltak qˈuisicˈ xyuj pach jaˈ. Ajrucˈreˈ xcˈam junquitz rusumal carner ri bˈanal quiek re pach jun jkˈabˈ cheˈ ri jbˈij hisop. Ajrucˈreˈ xmuˈ li man quicˈ y xquitzquij chibˈ man wuj ri lamas tzˈibˈalwiˈ Jpixbˈ Kakaj Dios y chibˈak juntir cristian. 20 Y ajrucˈreˈ Moisés xij rechak:

Riˈ man quicˈ ri ticˈutuw jchomorsaˈn Kakaj Dios ri xan aacˈlak ri rajwax tabˈantak ri tijbˈij, xcheˈ.

21 Xpe Moisés, xcˈam chic quicˈ y xquitzquij chirij nimlaj chinam ri richoch Kakaj Dios pach juntir mak kelen ri tijcojtak cuando tijnimirsajtak jkˈij Kakaj Dios. 22 Chapcaˈ tijbˈij Jpixbˈ Kakaj Dios chi junquitzchak maˈ juntir mak kelen xtossajtak pire Kakaj Dios jwiˈlke quicˈ. Wi mitaˈ titixsaj quicˈ, taˈ cuybˈi mac.

23 Jilonli xchoconiˈ mak jquiqˈuel awaj ri xsujsaj re Kakaj Dios pire xtossaj mak kelen pire re, ri ticojsaj chi jnimirsaj jkˈij ri richbˈalke mak ri wiˈ lecj. Pero pire mak ri wiˈtak lecj tichoconiˈ jquiqˈuel Kakaj Jesucristo ri jun sipan ri tisujsaj re Kakaj Dios ri masna tzi chiwch mak quicˈ li.

24 Kakaj Jesucristo taˈ xoc li man luwar ri subˈlaj nim jkˈij ri bˈanalke jwiˈlak cristian, ri richbˈalke ri tzˈetel luwar ri subˈlaj nim jkˈij ri wiˈ lecj. Kakaj Jesucristo jiˈ xoc lecj, lajori wiˈ claˈ chiwch Kakaj Dios, tijin tichˈaˈw chikij riqˈui Kakaj Dios. 25 Kakaj Jesucristo taˈ xoc li man luwar li chi jsujic ribˈ qˈuilaj bˈwelt pire tojbˈi mac chapcaˈ tran nojel junabˈ man nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios ri tioc li man luwar ri subˈlaj nim jkˈij chi jsujic quicˈ re Kakaj Dios, pero maˈ jquiqˈuel taˈ re. 26 Y witi jilon tran Kakaj Jesucristo, rajwaxiˈ qˈuilaj bˈwelt roj xsujeˈ ribˈ pi camic asta cuando xticarch jwich kˈijsak. Pero laˈ mak qˈuisbˈitak kˈij lajori Kakaj Jesucristo xpe wich ulew jun bˈweltke, xyeˈ ribˈ pi camic chi jtojic jmacak cristian.

27 Jilon chapcaˈ juntir cristian jun bˈweltke ticamtak, ajrucˈreˈ tibˈansaj kˈatbˈitzij chibˈak. 28 Y jilon Kakaj Jesucristo jun bˈweltke xcam chi jtojic jmacak subˈlaj cristian. Y tipe chiquiˈ jcaˈmul, pero maˈ chi jtojic taˈ chiquiˈ jmacak cristian. Re tipet pirechiˈ tiyuk jqˈuiseˈ jcolicak juntir yak ri cubˈul jchˈolak chi rulbˈej.

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Hebrews 9
New International Version

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8
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