The Earthly Sanctuary(A)

Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Footnotes

  1. Hebrews 9:2 holy place, lit. holies
  2. Hebrews 9:10 Lit. baptisms
  3. Hebrews 9:11 NU that have come
  4. Hebrews 9:13 sets apart
  5. Hebrews 9:13 cleansing
  6. Hebrews 9:14 blemish
  7. Hebrews 9:19 command
  8. Hebrews 9:22 cleansed
  9. Hebrews 9:22 forgiveness
  10. Hebrews 9:23 cleansed
  11. Hebrews 9:24 representations

La adoración bajo el pacto antiguo

El primer pacto tenía sus reglas para el culto y un lugar de adoración aquí en la tierra, que era una carpa. El primer cuarto de la carpa se llamaba el Lugar Santo, donde estaban el candelabro, la mesa y el pan que se dedicaba a Dios. Detrás de la segunda cortina había un cuarto llamado el Lugar Santísimo, allí estaba el altar de oro para quemar incienso y el Cofre Sagrado recubierto de oro, donde se guardaba el pacto antiguo. Dentro del cofre había un recipiente de oro con maná, la vara de Aarón que había retoñado y las tablas de piedra, donde estaban escritos los diez mandamientos del pacto. Sobre el cofre, ubicados sobre el lugar del perdón[a] estaban los querubines, que mostraban el esplendor de Dios. Sin embargo, ahora no es el momento de extendernos en estos detalles.

Una vez colocadas estas cosas en su lugar, los sacerdotes entraban en el primer cuarto de la carpa para rendir culto a Dios, pero al segundo cuarto sólo podía entrar el sumo sacerdote. Para entrar allí, debía llevar sangre para ofrecerla por sus propios pecados y por los que el pueblo cometía sin darse cuenta de que estaba pecando. El Espíritu Santo quiere darnos una enseñanza utilizando estos dos cuartos separados. Lo que nos enseña es que mientras exista el primer cuarto, el camino al Lugar Santísimo no está abierto. Todo esto es ahora un ejemplo para nosotros que demuestra que las ofrendas y los sacrificios no eran capaces de purificar la conciencia de los que adoraban de esa manera. 10 Esas ofrendas y sacrificios tenían que ver sólo con asuntos de comida, bebidas y ceremonias de purificación. Eran sólo reglas que servían únicamente hasta que Dios estableciera un nuevo orden.

La adoración bajo el nuevo pacto

11 Pero ya vino Cristo, el sumo sacerdote de las bendiciones que nos han llegado ahora. Cristo no presta servicio en una carpa como en la que servían aquellos sacerdotes sino en un lugar grandioso y perfecto, no hecho por seres humanos, que no es de este mundo. 12 Cristo entró una sola vez y para siempre al Lugar Santísimo. No ofreció la sangre de chivos ni becerros, sino su propia sangre, y de esa forma nos liberó para siempre del pecado. 13 Es cierto que la sangre de los chivos y de los toros, y las cenizas de la novilla se esparcían sobre los que no estaban limpios y los limpiaba por fuera. 14 ¡Pero la sangre de Cristo puede hacer muchísimo más! Se ofreció a Dios como un sacrificio perfecto por el Espíritu eterno. Su sangre purifica nuestra conciencia del mal que hemos hecho para que así podamos adorar al Dios viviente.

15 De manera que Cristo trae un nuevo pacto a los que son llamados por Dios. Así tendrán por siempre lo que él prometió, porque Cristo murió para librarlos de los pecados que cometieron cuando estaban bajo el pacto antiguo.

16 Cuando un hombre muere, deja un testamento[b], pero para que se pueda cumplir, es preciso demostrar que quien lo hizo está muerto. 17 Un testamento no entra en vigor mientras viva el que lo hizo, sino sólo cuando ya ha muerto. 18 Por esa razón, también el primer pacto tuvo que establecerse con derramamiento de sangre. 19 Primero, Moisés le anunció los mandamientos de la ley a todo el pueblo. Después mezcló con agua la sangre de terneros y cabras, tomó lana roja y un racimo de hisopo y roció la sangre sobre el pueblo y sobre el libro de la ley. 20 (A)Moisés dijo: «Esta es la sangre que confirma el pacto que Dios les manda obedecer».[c] 21 Igualmente, Moisés roció la sangre sobre la Carpa Sagrada y sobre todo lo que se utilizaba para la adoración. 22 La ley dice que casi todo debe limpiarse con sangre, porque si no se derrama sangre los pecados no quedan perdonados.

El sacrificio aleja los pecados

23 Estas eran copias de las realidades que están en el cielo y tenían que limpiarse con sacrificios de animales, pero las realidades del cielo exigen mejores sacrificios. 24 Porque Cristo no entró al Lugar Santísimo hecho por los hombres, que sólo es copia del verdadero, sino al cielo y está presente allí, delante de Dios, para pedir a nuestro favor. 25 Cristo se ofreció a sí mismo, pero no muchas veces como lo hace el sumo sacerdote aquí en la tierra. El sumo sacerdote entra al Lugar Santísimo una vez al año para ofrecer sangre ajena. 26 Si fuera así con Cristo, habría tenido que sacrificarse muchas veces desde que se creó el mundo, pero él vino en estos últimos tiempos y se ofreció de una vez por todas, sacrificándose a sí mismo para acabar así con el pecado. 27 Todos los seres humanos morirán una sola vez y después vendrá el juicio. 28 También Cristo se sacrificó una sola vez para perdonar los pecados de muchos. Él vendrá por segunda vez, pero ya no para ofrecerse por los pecados de la gente, sino para salvar a los que esperan su venida.

Footnotes

  1. 9:5 lugar del perdón Era la tapa de la caja sagrada o caja del pacto, donde el sumo sacerdote rociaba la sangre de un animal una vez al año, para pagar por los pecados del pueblo.
  2. 9:16 testamento Documento que deja alguien indicando quién heredará sus bienes después de su muerte.
  3. 9:20 Cita de Éx 24:8.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8