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保罗受审

24 过了五天,大祭司亚拿尼亚同几个长老,和一个律师帖土罗来了,他们向总督控告保罗。 保罗传来了之后,帖土罗就控诉他说:“腓力斯大人,因着你的缘故,我们大大地享受着太平;因着你的远见,本国大事改革; 我们随时随地感激不尽。 现在我不想多烦扰你,只求你宽容一下,听我们讲几句话。 我们看这个人就像瘟疫一样,是煽动普天下犹太人生乱的人,又是拿撒勒派的首领。 他还意图污秽圣殿,我们就把他捉住。(有些抄本在此有以下一段:“我们想按照我们的律法审问他。7可是千夫长吕西亚来了,用武力把他从我们手中抢走,8还吩咐原告到你这里来。”) 你亲自审问之后,就必清楚知道我们告他的一切事了。” 犹太人也都跟他一同控告保罗,证实事情确是这样。

保罗在腓力斯面前申辩

10 总督向保罗示意,叫他说话,他就说:“我知道你在本国审案多年,所以乐意为自己申辩。 11 你清楚知道,自从我上耶路撒冷去礼拜,到现在还没有十二天; 12 无论在殿里、会堂中或城里,他们都没有看见我跟人辩论,或煽动群众作乱, 13 也不能向你证明他们现在控告我的事。 14 但有一件事我要向你承认,他们所称为异端的这道,我正是根据这道来敬拜我祖先的 神的。一切律法和先知所记的,我都相信。 15 我靠着 神所存的盼望,也是他们自己所期待的,就是义人和不义的人都要复活; 16 因此,我常常勉励自己,对 神对人要常存无亏的良心。 17 过了几年我带着捐款回来赒济本国,同时也带了祭物, 18 他们看见我在殿里的时候,我已经行完了洁净礼,并没有和一大群人在一起,也没有生乱, 19 只有几个从亚西亚来的犹太人而已。他们若有事要控告我,就应该到你面前来控告。 20 要不然,当我站在公议会中受审的时候,这些人若发现我有甚么罪行,早就亲自说出来了。 21 如果有的话,就是我站在他们中间所喊的:‘我今天在你们面前受审,是为了死人复活的事’那一句话。”

22 腓力斯本来就详细晓得这道,却故意拖延他们,说:“等千夫长吕西亚来了,再断定你们的事。” 23 于是吩咐百夫长看守保罗,但要宽待他,不可阻止亲友来照料他。

腓力斯听道后害怕起来

24 过了几天,腓力斯和他的犹太妻子土西拉一同来到,他又传见保罗,听他谈论在耶稣基督里的信仰。 25 保罗讲到公义、自制和将来的审判的时候,腓力斯就害怕起来,说:“你先走吧,等我有空的时候再叫你来。” 26 同时他也希望保罗送钱给他,所以又多次传见他,和他谈话。

27 过了两年,波求.非斯都接了腓力斯的任;腓力斯为要讨好犹太人,就把保罗留在监里。

保羅在腓利斯面前受審

24 五天後,大祭司亞拿尼亞帶著幾個長老和一位叫帖土羅的律師下到凱撒利亞,向總督控告保羅。 保羅被傳來後,帖土羅指控他說:「腓利斯大人深謀遠慮,在大人的領導下,國中有許多改革,我們常享太平。 我們對大人的恩德感激不盡。 我不敢耽誤大人太久,只求大人容我們簡單敘述。 我們發現這個人惹事生非,到處煽動猶太人鬧事。他是拿撒勒教派的一個頭目, 企圖玷污聖殿,被我們抓住了。我們想按照猶太律法處置他, 不料呂西亞千夫長卻硬把他從我們手中搶走, 並命令告他的人到大人這裡來。[a]大人親自審問他,就會知道我們告他的事了。」 在場的猶太人也隨聲附和,表示這些事屬實。

保羅的申辯

10 總督點頭示意保羅可以發言,於是保羅說:「我知道大人在猶太執法多年,我很樂意在你面前為自己辯護。 11 大人明鑒,從我上耶路撒冷禮拜至今不過十二天。 12 這些人根本沒有見過我在聖殿、會堂或城裡與人爭辯,聚眾鬧事。 13 他們對我的指控毫無根據。 14 但有一點我必須承認,就是我依循他們稱之為異端的道事奉我們祖先的上帝,我也相信律法書和先知書的一切記載, 15 並且我與他們在上帝面前有同樣的盼望,就是義人和不義的人都要復活。 16 因此,我一直盡力在上帝和人面前都做到問心無愧。

17 「我離開耶路撒冷已有多年,這次回來是帶著捐款要賙濟同胞,並獻上祭物。 18 他們看見我的時候,我已行過潔淨禮,正在聖殿裡獻祭,沒有聚眾,也沒有作亂。 19 當時只有幾個從亞細亞來的猶太人在那裡,如果他們有事要告我,應該到你這裡告我; 20 不然,請這些出庭的人指出他們在公會審問我時發現了什麼罪。 21 如果有,也無非是當時我站在他們當中喊了一句,『我今天在你們面前受審與死人復活有關。』」

22 腓利斯原本對這道頗有認識,於是下令休庭,說:「等呂西亞千夫長抵達後,我再斷你們的案子。」 23 他派百夫長看守保羅,給他一定的自由,也允許親友來供應他的需要。

24 幾天後,腓利斯和他的妻子猶太人土西拉一同來了,召見保羅,聽他講信基督耶穌的事。 25 當保羅講到公義、節制和將來的審判時,腓利斯十分恐懼,說:「你先下去吧,改天有機會,我再叫你來。」 26 腓利斯希望保羅賄賂他,所以經常召他來談話。 27 過了兩年,波求·非斯都接任總督,腓利斯為了討好猶太人,仍然把保羅留在監裡。

Footnotes

  1. 24·8 有古卷無「我們想按照猶太律法處置他,不料呂西亞千夫長卻硬把他從我們手中搶走,並命令告他的人到大人這裡來。」

Chapter 24

Paul’s Second Trial—before Felix.[a] Five days later, the high priest Ananias came down with some of the elders and an advocate named Tertullus, and they presented charges against Paul to the governor. Then Paul was summoned, and Tertullus began the prosecution.

He said, “Because of you we have enjoyed an unbroken period of peace, and reforms have been made in this nation as a result of your caring concern. We acknowledge this everywhere and in every way with the utmost gratitude, most noble Felix.

“But in order not to detain you needlessly, I beg you to be kind enough to listen to a brief statement. We have found this man to be a troublemaker. He is a fomenter of dissension among Jews all over the world and a ringleader of the sect of the Nazarenes. When he even tried to profane the temple, we placed him under arrest. [ We would have judged him according to our own Law, but the commander Lysias came and forcibly removed him out of our hands, ordering his accusers to appear before you.][b] If you examine him yourself, you will be able to ascertain the validity of all the charges we bring against him.” The Jews supported the charge, asserting that these things were true.

10 Then the governor motioned to Paul to speak, and he replied, “I know that you have administered justice to this nation for many years, and therefore I feel confident in presenting my defense. 11 As you can verify for yourself, no more than twelve days have elapsed since I went up to worship in Jerusalem. 12 They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13 Nor can they offer you any proof concerning their charges against me.

14 “But this much I will admit to you: it is as a follower of the Way, which they call a sect, that I worship the God of my ancestors, believing everything that is in accordance with the Law or is written in the Prophets. 15 I hold the same hope in God as they do that there will be a resurrection of the righteous and the wicked alike. 16 Accordingly, I strive at all times to have a clear conscience before God and man.

17 “After several years, I came to bring charitable gifts to my people and to offer sacrifices. 18 They found me in the temple after I had completed the rite of purification. There was no crowd with me, nor was I involved in any disturbance.

“However, some Jews from the province of Asia were there, 19 and they are the ones who should have appeared before you to give such evidence if they had any charge against me. 20 At the very least, those who are present here should state what crime they discovered when I was brought before the Sanhedrin, 21 unless it has to do with this one declaration I made when I stood up among them, ‘I am on trial on account of the resurrection of the dead.’ ”

22 In the Procurator’s Hall.[c] Then Felix, who was well informed about the Way, adjourned the hearing with the comment, “When Lysias the commander comes down, I shall issue a ruling on this case.” 23 He also ordered the centurion to keep Paul in custody, but allow him some freedom, and not to prevent any of his friends from caring for his needs.

24 Several days later, Felix came with his wife Drusilla,[d] who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 But as Paul discussed justice, self-control, and the coming judgment, Felix became frightened and exclaimed, “Go away for the present. When I have an opportunity, I will send for you.” 26 At the same time, he hoped that Paul would offer him a bribe. Therefore he used to send for him quite often and converse with him.

27 After two years had passed, Felix was succeeded by Porcius Festus,[e] and since he wanted to ingratiate himself with the Jews, Felix left Paul in custody.

Footnotes

  1. Acts 24:1 The language is that of grave accusations and fine speeches. Once again, Paul dispels the Jewish accusations and the Roman suspicions. He is given a trial, but those who are directly opposed to him, and should be there, are missing, i.e., the Jews of Asia who stirred up more than one riot against him during his missionary journeys. Accusations leveled at him are not backed up by the facts. More profoundly—and herein lies the problem—the first Christians are convinced that their faith is not a perversion of, a secession from, or an opposition to Judaism but the fulfillment of its historical hope. The resurrection is their most ineradicable certitude. But this belief also exists among some people in Israel. More and more in the course of the trial, stress is placed on the subject of the hope of the resurrection.
  2. Acts 24:7 This verse is lacking in the better manuscripts.
  3. Acts 24:22 Felix is willing to listen to Christian teaching, but not to take the risk of converting his ways. He governs with complacencies, cruelties, and briberies, and he doubtless will have contributed to stirring up discontent, the precursor of the rebellion that would lead to the destruction of the Jewish State in A.D. 70. He seems to have been sympathetic to Paul, while keeping him in detention beyond the time provided by the Law.
  4. Acts 24:24 Drusilla: at the age of fifteen, this daughter of Herod Agrippa I had abandoned her first husband, the king of Emesa, in order to become Felix’s third wife.
  5. Acts 24:27 Porcius Festus was an excellent governor and remained in office from A.D. 59 to 62. The “two years” to which reference is made here ran from A.D. 57 to 59.

Paul’s Trial Before Felix

24 Five days later the high priest Ananias(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(B) against Paul before the governor.(C) When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(D) Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

“We have found this man to be a troublemaker, stirring up riots(E) among the Jews(F) all over the world. He is a ringleader of the Nazarene(G) sect(H) and even tried to desecrate the temple;(I) so we seized him. [7] [a] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

The other Jews joined in the accusation,(J) asserting that these things were true.

10 When the governor(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(L) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(M) or stirring up a crowd(N) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(O) 14 However, I admit that I worship the God of our ancestors(P) as a follower of the Way,(Q) which they call a sect.(R) I believe everything that is in accordance with the Law and that is written in the Prophets,(S) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(T) of both the righteous and the wicked.(U) 16 So I strive always to keep my conscience clear(V) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(W) and to present offerings. 18 I was ceremonially clean(X) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(Y) 19 But there are some Jews from the province of Asia,(Z) who ought to be here before you and bring charges if they have anything against me.(AA) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(AB)

22 Then Felix, who was well acquainted with the Way,(AC) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(AD) but to give him some freedom(AE) and permit his friends to take care of his needs.(AF)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(AG) 25 As Paul talked about righteousness, self-control(AH) and the judgment(AI) to come, Felix was afraid(AJ) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(AK) but because Felix wanted to grant a favor to the Jews,(AL) he left Paul in prison.(AM)

Footnotes

  1. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.

24 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

We accept it always, and in all places, most noble Felix, with all thankfulness.

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

And the Jews also assented, saying that these things were so.

10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13 Neither can they prove the things whereof they now accuse me.

14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

17 Now after many years I came to bring alms to my nation, and offerings.

18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19 Who ought to have been here before thee, and object, if they had ought against me.

20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.