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Psalm 75-76
Christian Standard Bible
Psalm 75-76
Christian Standard Bible
Psalm 75
God Judges the Wicked
For the choir director: “Do Not Destroy.” A psalm of Asaph.(A) A song.
1 We give thanks to you, God;
we give thanks to you, for your name is near.(B)
People tell about your wondrous works.(C)
2 “When I choose a time,
I will judge fairly.(D)
3 When the earth and all its inhabitants shake,
I am the one who steadies its pillars.(E)Selah
4 I say to the boastful, ‘Do not boast,’
and to the wicked, ‘Do not lift up your horn.(F)
5 Do not lift up your horn against heaven[a]
or speak arrogantly.’”(G)
6 Exaltation does not come
from the east, the west, or the desert,
7 for God is the Judge:
He brings down one and exalts another.(H)
8 For there is a cup in the Lord’s hand,
full of wine blended with spices, and he pours from it.
All the wicked of the earth will drink,
draining it to the dregs.(I)
9 As for me, I will tell about him forever;
I will sing praise to the God of Jacob.(J)
10 “I will cut off all the horns of the wicked,(K)
but the horns of the righteous will be lifted up.”(L)
Psalm 76
God, the Powerful Judge
For the choir director: with stringed instruments. A psalm of Asaph.(M) A song.
1 God is known in Judah;
his name is great in Israel.(N)
2 His tent is in Salem,
his dwelling place in Zion.(O)
3 There he shatters the bow’s flaming arrows,
the shield, the sword, and the weapons of war.(P)Selah
4 You are resplendent and majestic
coming down from the mountains of prey.(Q)
5 The brave-hearted have been plundered;
they have slipped into their final sleep.
None of the warriors was able to lift a hand.(R)
6 At your rebuke, God of Jacob,
both chariot and horse lay still.(S)
7 And you—you are to be feared.[b]
When you are angry,
who can stand before you?(T)
8 From heaven you pronounced judgment.
The earth feared and grew quiet(U)
9 when God rose up to judge
and to save all the lowly of the earth.(V)Selah
10 Even human wrath will praise you;
you will clothe yourself
with the wrath that remains.[c](W)
Psalm 75-76
New International Version
Psalm 75-76
New International Version
Psalm 75[a]
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.
1 We praise you, God,
we praise you, for your Name is near;(A)
people tell of your wonderful deeds.(B)
2 You say, “I choose the appointed time;(C)
it is I who judge with equity.(D)
3 When the earth and all its people quake,(E)
it is I who hold its pillars(F) firm.[b]
4 To the arrogant(G) I say, ‘Boast no more,’(H)
and to the wicked, ‘Do not lift up your horns.[c](I)
5 Do not lift your horns against heaven;
do not speak so defiantly.(J)’”
6 No one from the east or the west
or from the desert can exalt themselves.
7 It is God who judges:(K)
He brings one down, he exalts another.(L)
8 In the hand of the Lord is a cup
full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
drink it down to its very dregs.(N)
9 As for me, I will declare(O) this forever;
I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
but the horns of the righteous will be lifted up.”(R)
Psalm 76[d]
For the director of music. With stringed instruments. A psalm of Asaph. A song.
1 God is renowned in Judah;
in Israel his name is great.(S)
2 His tent is in Salem,(T)
his dwelling place in Zion.(U)
3 There he broke the flashing arrows,(V)
the shields and the swords, the weapons of war.[e](W)
4 You are radiant with light,(X)
more majestic than mountains rich with game.
5 The valiant(Y) lie plundered,
they sleep their last sleep;(Z)
not one of the warriors
can lift his hands.
6 At your rebuke,(AA) God of Jacob,
both horse and chariot(AB) lie still.
7 It is you alone who are to be feared.(AC)
Who can stand(AD) before you when you are angry?(AE)
8 From heaven you pronounced judgment,
and the land feared(AF) and was quiet—
9 when you, God, rose up to judge,(AG)
to save all the afflicted(AH) of the land.
10 Surely your wrath against mankind brings you praise,(AI)
and the survivors of your wrath are restrained.[f]
Footnotes
- Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
- Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.
- Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
- Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
- Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself
Psalm 75-76
King James Version
Psalm 75-76
King James Version
75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
2 When I shall receive the congregation I will judge uprightly.
3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
5 Lift not up your horn on high: speak not with a stiff neck.
6 For promotion cometh neither from the east, nor from the west, nor from the south.
7 But God is the judge: he putteth down one, and setteth up another.
8 For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
9 But I will declare for ever; I will sing praises to the God of Jacob.
10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
76 In Judah is God known: his name is great in Israel.
2 In Salem also is his tabernacle, and his dwelling place in Zion.
3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 Thou art more glorious and excellent than the mountains of prey.
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
11 Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.
Psalm 23
Christian Standard Bible
Psalm 23
Christian Standard Bible
Psalm 23
The Good Shepherd
A psalm of David.
1 The Lord is my shepherd;(A)
I have what I need.(B)
2 He lets me lie down in green pastures;(C)
he leads me beside quiet waters.(D)
3 He renews my life;
he leads me along the right paths[a]
for his name’s sake.(E)
4 Even when I go through the darkest valley,[b]
I fear no danger,
for you are with me;(F)
your rod and your staff—they comfort me.(G)
Psalm 23
New International Version
Psalm 23
New International Version
Psalm 23
A psalm of David.
1 The Lord is my shepherd,(A) I lack nothing.(B)
2 He makes me lie down in green pastures,
he leads me beside quiet waters,(C)
3 he refreshes my soul.(D)
He guides me(E) along the right paths(F)
for his name’s sake.(G)
4 Even though I walk
through the darkest valley,[a](H)
I will fear no evil,(I)
for you are with me;(J)
your rod and your staff,
they comfort me.
Footnotes
- Psalm 23:4 Or the valley of the shadow of death
Psalm 23
King James Version
Psalm 23
King James Version
23 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Psalm 27
Christian Standard Bible
Psalm 27
Christian Standard Bible
Psalm 27
My Stronghold
Of David.
1 The Lord is my light and my salvation—
whom should I fear?(A)
The Lord is the stronghold of my life—
whom should I dread?(B)
2 When evildoers came against me to devour my flesh,(C)
my foes and my enemies stumbled and fell.(D)
3 Though an army deploys against me,
my heart will not be afraid;
though a war breaks out against me,
I will still be confident.(E)
4 I have asked one thing from the Lord;
it is what I desire:
to dwell in the house of the Lord
all the days of my life,(F)
gazing on the beauty of the Lord(G)
and seeking him in his temple.(H)
5 For he will conceal me in his shelter
in the day of adversity;
he will hide me under the cover of his tent;
he will set me high on a rock.(I)
6 Then my head will be high
above my enemies around me;(J)
I will offer sacrifices in his tent with shouts of joy.(K)
I will sing and make music to the Lord.(L)
7 Lord, hear my voice when I call;
be gracious to me and answer me.(M)
8 My heart says this about you:
“Seek[a] his face.”
Lord, I will seek your face.(N)
9 Do not hide your face from me;(O)
do not turn your servant away in anger.(P)
You have been my helper;(Q)
do not leave me or abandon me,
God of my salvation.
10 Even if my father and mother abandon me,
the Lord cares for me.(R)
11 Because of my adversaries,
show me your way, Lord,
and lead me on a level path.(S)
12 Do not give me over to the will of my foes,
for false witnesses rise up against me,
breathing violence.(T)
13 I am certain that I will see the Lord’s goodness
in the land of the living.(U)
14 Wait for the Lord;
be strong, and let your heart be courageous.(V)
Wait for the Lord.(W)
Footnotes
- 27:8 The command is pl in Hb
Psalm 27
New International Version
Psalm 27
New International Version
Psalm 27
Of David.
1 The Lord is my light(A) and my salvation(B)—
whom shall I fear?
The Lord is the stronghold(C) of my life—
of whom shall I be afraid?(D)
2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.(E)
3 Though an army besiege me,
my heart will not fear;(F)
though war break out against me,
even then I will be confident.(G)
4 One thing(H) I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,(I)
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble(J)
he will keep me safe(K) in his dwelling;
he will hide me(L) in the shelter of his sacred tent
and set me high upon a rock.(M)
6 Then my head will be exalted(N)
above the enemies who surround me;(O)
at his sacred tent I will sacrifice(P) with shouts of joy;(Q)
I will sing(R) and make music(S) to the Lord.
7 Hear my voice(T) when I call, Lord;
be merciful to me and answer me.(U)
8 My heart says of you, “Seek his face!(V)”
Your face, Lord, I will seek.
9 Do not hide your face(W) from me,
do not turn your servant away in anger;(X)
you have been my helper.(Y)
Do not reject me or forsake(Z) me,
God my Savior.(AA)
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way,(AB) Lord;
lead me in a straight path(AC)
because of my oppressors.(AD)
12 Do not turn me over to the desire of my foes,
for false witnesses(AE) rise up against me,
spouting malicious accusations.
Footnotes
- Psalm 27:2 Or slander
Psalm 27
King James Version
Psalm 27
King James Version
27 The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.
8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.
9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the Lord will take me up.
11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
Esther 2:5-8
Christian Standard Bible
Esther 2:5-8
Christian Standard Bible
5 In the fortress of Susa, there was a Jewish man named Mordecai(A) son of Jair, son of Shimei,(B) son of Kish,(C) a Benjaminite. 6 Kish[a] had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile.(D) 7 Mordecai was the legal guardian of his cousin[b] Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.(E)
8 When the king’s command and edict became public knowledge and when many young women were gathered at the fortress of Susa under Hegai’s supervision, Esther was taken to the palace, into the supervision of Hegai, keeper of the women.
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Esther 2:5-8
New International Version
Esther 2:5-8
New International Version
5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,(A) 6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[a](B) king of Judah.(C) 7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(D) had a lovely figure(E) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.
8 When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa(F) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.
Footnotes
- Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin
Esther 2:5-8
King James Version
Esther 2:5-8
King James Version
5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
8 So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.
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Esther 2:15-23
Christian Standard Bible
Esther 2:15-23
Christian Standard Bible
Esther Becomes Queen
15 Esther was the daughter of Abihail,(A) the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.(B)
16 She was taken to King Ahasuerus in the palace in the tenth month, the month Tebeth, in the seventh year of his reign.(C) 17 The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other virgins. He placed the royal crown on her head and made her queen in place of Vashti.(D) 18 The king held a great banquet for all his officials and staff.(E) It was Esther’s banquet. He freed his provinces from tax payments and gave gifts worthy of the king’s bounty.(F)
Mordecai Saves the King
19 When the virgins(G) were gathered a second time, Mordecai was sitting at the King’s Gate.(H) 20 Esther still did not reveal her family background or her ethnicity, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.
21 During those days while Mordecai was sitting at the King’s Gate, Bigthan and Teresh, two of the king’s eunuchs(I) who guarded the entrance, became infuriated and planned to assassinate[a] King Ahasuerus. 22 When Mordecai learned of the plot, he reported it to Queen Esther, and she told the king on Mordecai’s behalf.(J) 23 When the report was investigated and verified, both men were hanged on the gallows.(K) This event was recorded in the Historical Record in the king’s presence.
Read full chapterFootnotes
- 2:21 Lit and they sought to stretch out a hand against
Esther 2:15-23
New International Version
Esther 2:15-23
New International Version
15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(A)) to go to the king,(B) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(C) of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.
17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen(D) instead of Vashti. 18 And the king gave a great banquet,(E) Esther’s banquet, for all his nobles and officials.(F) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.(G)
Mordecai Uncovers a Conspiracy
19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.(H) 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.(I)
21 During the time Mordecai was sitting at the king’s gate, Bigthana[a] and Teresh, two of the king’s officers(J) who guarded the doorway, became angry(K) and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled(L) on poles. All this was recorded in the book of the annals(M) in the presence of the king.(N)
Footnotes
- Esther 2:21 Hebrew Bigthan, a variant of Bigthana
Esther 2:15-23
King James Version
Esther 2:15-23
King James Version
15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
18 Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
19 And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.
20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
21 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.
22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name.
23 And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
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Acts 17:16-34
Christian Standard Bible
Acts 17:16-34
Christian Standard Bible
Paul in Athens
16 While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.(A) 18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[a] trying to say?”
Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the resurrection.(B)
19 They took him and brought him to the Areopagus,[b] and said, “May we learn about this new teaching you are presenting?(C) 20 Because what you say sounds strange to us, and we want to know what these things mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.
The Areopagus Address
22 Paul stood in the middle of the Areopagus and said, “People of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(D)—he is Lord of heaven and earth(E)—does not live in shrines made by hands.(F) 25 Neither is he served by human hands, as though he needed anything,(G) since he himself gives everyone life and breath and all things.(H) 26 From one man[c] he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(I) 27 He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us.(J) 28 For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’(K) 29 Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(L)
30 “Therefore, having overlooked(M) the times of ignorance, God now commands all people everywhere to repent, 31 because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”(N)
32 When they heard about the resurrection of the dead, some began to ridicule him, but others said, “We’d like to hear from you again about this.” 33 So Paul left their presence. 34 However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
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Acts 17:16-34
New International Version
Acts 17:16-34
New International Version
In Athens
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)
32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.
Footnotes
- Acts 17:28 From the Cretan philosopher Epimenides
- Acts 17:28 From the Cilician Stoic philosopher Aratus
Acts 17:16-34
King James Version
Acts 17:16-34
King James Version
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33 So Paul departed from among them.
34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
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John 12:44-50
Christian Standard Bible
John 12:44-50
Christian Standard Bible
A Summary of Jesus’s Mission
44 Jesus cried out, “The one who believes in me(A) believes not in me, but in him who sent me. 45 And the one who sees me sees him(B) who sent me. 46 I have come as light into the world, so that everyone who believes in me would not remain in darkness. 47 If anyone hears my words and doesn’t keep(C) them, I do not judge him; for I did not come to judge the world(D) but to save the world.(E) 48 The one who rejects me(F) and doesn’t receive my sayings has this as his judge: [a] The word I have spoken will judge him on the last day.(G) 49 For I have not spoken on my own, but the Father(H) himself who sent me has given me a command to say everything I have said. 50 I know that his command is eternal life.(I) So the things that I speak, I speak just as the Father has told me.”(J)
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- 12:48 Lit has the one judging him
John 12:44-50
New International Version
John 12:44-50
New International Version
44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.(A) 45 The one who looks at me is seeing the one who sent me.(B) 46 I have come into the world as a light,(C) so that no one who believes in me should stay in darkness.
47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.(D) 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them(E) at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me(F) to say all that I have spoken. 50 I know that his command leads to eternal life.(G) So whatever I say is just what the Father has told me to say.”(H)
John 12:44-50
King James Version
John 12:44-50
King James Version
44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45 And he that seeth me seeth him that sent me.
46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
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Christian Standard Bible (CSB)
The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.