Psalm 75

God Judges the Wicked

For the choir director: “Do Not Destroy.” A psalm of Asaph.(A) A song.

We give thanks to you, God;
we give thanks to you, for your name is near.(B)
People tell about your wondrous works.(C)

“When I choose a time,
I will judge fairly.(D)
When the earth and all its inhabitants shake,
I am the one who steadies its pillars.(E)Selah
I say to the boastful, ‘Do not boast,’
and to the wicked, ‘Do not lift up your horn.(F)
Do not lift up your horn against heaven[a]
or speak arrogantly.’”(G)

Exaltation does not come
from the east, the west, or the desert,
for God is the Judge:
He brings down one and exalts another.(H)
For there is a cup in the Lord’s hand,
full of wine blended with spices, and he pours from it.
All the wicked of the earth will drink,
draining it to the dregs.(I)

As for me, I will tell about him forever;
I will sing praise to the God of Jacob.(J)

10 “I will cut off all the horns of the wicked,(K)
but the horns of the righteous will be lifted up.”(L)

Psalm 76

God, the Powerful Judge

For the choir director: with stringed instruments. A psalm of Asaph.(M) A song.

God is known in Judah;
his name is great in Israel.(N)
His tent is in Salem,
his dwelling place in Zion.(O)
There he shatters the bow’s flaming arrows,
the shield, the sword, and the weapons of war.(P)Selah

You are resplendent and majestic
coming down from the mountains of prey.(Q)
The brave-hearted have been plundered;
they have slipped into their final sleep.
None of the warriors was able to lift a hand.(R)
At your rebuke, God of Jacob,
both chariot and horse lay still.(S)

And you—you are to be feared.[b]
When you are angry,
who can stand before you?(T)
From heaven you pronounced judgment.
The earth feared and grew quiet(U)
when God rose up to judge
and to save all the lowly of the earth.(V)Selah
10 Even human wrath will praise you;
you will clothe yourself
with the wrath that remains.[c](W)

11 Make and keep your vows
to the Lord your God;(X)
let all who are around him bring tribute
to the awe-inspiring one.[d](Y)
12 He humbles the spirit of leaders;
he is feared by the kings of the earth.(Z)

Footnotes

  1. 75:5 Lit horn to the height
  2. 76:7 Or are awe-inspiring
  3. 76:10 Hb obscure
  4. 76:11 Or tribute with awe

Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Psalm 76[d]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(S)
His tent is in Salem,(T)
    his dwelling place in Zion.(U)
There he broke the flashing arrows,(V)
    the shields and the swords, the weapons of war.[e](W)

You are radiant with light,(X)
    more majestic than mountains rich with game.
The valiant(Y) lie plundered,
    they sleep their last sleep;(Z)
not one of the warriors
    can lift his hands.
At your rebuke,(AA) God of Jacob,
    both horse and chariot(AB) lie still.

It is you alone who are to be feared.(AC)
    Who can stand(AD) before you when you are angry?(AE)
From heaven you pronounced judgment,
    and the land feared(AF) and was quiet—
when you, God, rose up to judge,(AG)
    to save all the afflicted(AH) of the land.
10 Surely your wrath against mankind brings you praise,(AI)
    and the survivors of your wrath are restrained.[f]

11 Make vows to the Lord your God and fulfill them;(AJ)
    let all the neighboring lands
    bring gifts(AK) to the One to be feared.
12 He breaks the spirit of rulers;
    he is feared by the kings of the earth.

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.
  4. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
  5. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
  6. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

Psalm 23

The Good Shepherd

A psalm of David.

The Lord is my shepherd;(A)
I have what I need.(B)
He lets me lie down in green pastures;(C)
he leads me beside quiet waters.(D)
He renews my life;
he leads me along the right paths[a]
for his name’s sake.(E)
Even when I go through the darkest valley,[b]
I fear no danger,
for you are with me;(F)
your rod and your staff—they comfort me.(G)

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;(H)
my cup overflows.(I)
Only goodness and faithful love will pursue me
all the days of my life,(J)
and I will dwell in[c] the house of the Lord
as long as I live.[d](K)

Footnotes

  1. 23:3 Or me in paths of righteousness
  2. 23:4 Or the valley of the shadow of death
  3. 23:6 LXX, Sym, Syr, Tg, Vg, Jer; MT reads will return to
  4. 23:6 Lit Lord for length of days; traditionally Lord forever

Psalm 23

A psalm of David.

The Lord is my shepherd,(A) I lack nothing.(B)
    He makes me lie down in green pastures,
he leads me beside quiet waters,(C)
    he refreshes my soul.(D)
He guides me(E) along the right paths(F)
    for his name’s sake.(G)
Even though I walk
    through the darkest valley,[a](H)
I will fear no evil,(I)
    for you are with me;(J)
your rod and your staff,
    they comfort me.

You prepare a table(K) before me
    in the presence of my enemies.
You anoint my head with oil;(L)
    my cup(M) overflows.
Surely your goodness and love(N) will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes

  1. Psalm 23:4 Or the valley of the shadow of death

Psalm 27

My Stronghold

Of David.

The Lord is my light and my salvation—
whom should I fear?(A)
The Lord is the stronghold of my life—
whom should I dread?(B)
When evildoers came against me to devour my flesh,(C)
my foes and my enemies stumbled and fell.(D)
Though an army deploys against me,
my heart will not be afraid;
though a war breaks out against me,
I will still be confident.(E)

I have asked one thing from the Lord;
it is what I desire:
to dwell in the house of the Lord
all the days of my life,(F)
gazing on the beauty of the Lord(G)
and seeking him in his temple.(H)
For he will conceal me in his shelter
in the day of adversity;
he will hide me under the cover of his tent;
he will set me high on a rock.(I)
Then my head will be high
above my enemies around me;(J)
I will offer sacrifices in his tent with shouts of joy.(K)
I will sing and make music to the Lord.(L)

Lord, hear my voice when I call;
be gracious to me and answer me.(M)
My heart says this about you:
“Seek[a] his face.”
Lord, I will seek your face.(N)
Do not hide your face from me;(O)
do not turn your servant away in anger.(P)
You have been my helper;(Q)
do not leave me or abandon me,
God of my salvation.
10 Even if my father and mother abandon me,
the Lord cares for me.(R)

11 Because of my adversaries,
show me your way, Lord,
and lead me on a level path.(S)
12 Do not give me over to the will of my foes,
for false witnesses rise up against me,
breathing violence.(T)

13 I am certain that I will see the Lord’s goodness
in the land of the living.(U)
14 Wait for the Lord;
be strong, and let your heart be courageous.(V)
Wait for the Lord.(W)

Footnotes

  1. 27:8 The command is pl in Hb

Psalm 27

Of David.

The Lord is my light(A) and my salvation(B)
    whom shall I fear?
The Lord is the stronghold(C) of my life—
    of whom shall I be afraid?(D)

When the wicked advance against me
    to devour[a] me,
it is my enemies and my foes
    who will stumble and fall.(E)
Though an army besiege me,
    my heart will not fear;(F)
though war break out against me,
    even then I will be confident.(G)

One thing(H) I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,(I)
to gaze on the beauty of the Lord
    and to seek him in his temple.
For in the day of trouble(J)
    he will keep me safe(K) in his dwelling;
he will hide me(L) in the shelter of his sacred tent
    and set me high upon a rock.(M)

Then my head will be exalted(N)
    above the enemies who surround me;(O)
at his sacred tent I will sacrifice(P) with shouts of joy;(Q)
    I will sing(R) and make music(S) to the Lord.

Hear my voice(T) when I call, Lord;
    be merciful to me and answer me.(U)
My heart says of you, “Seek his face!(V)
    Your face, Lord, I will seek.
Do not hide your face(W) from me,
    do not turn your servant away in anger;(X)
    you have been my helper.(Y)
Do not reject me or forsake(Z) me,
    God my Savior.(AA)
10 Though my father and mother forsake me,
    the Lord will receive me.
11 Teach me your way,(AB) Lord;
    lead me in a straight path(AC)
    because of my oppressors.(AD)
12 Do not turn me over to the desire of my foes,
    for false witnesses(AE) rise up against me,
    spouting malicious accusations.

13 I remain confident of this:
    I will see the goodness of the Lord(AF)
    in the land of the living.(AG)
14 Wait(AH) for the Lord;
    be strong(AI) and take heart
    and wait for the Lord.

Footnotes

  1. Psalm 27:2 Or slander

In the fortress of Susa, there was a Jewish man named Mordecai(A) son of Jair, son of Shimei,(B) son of Kish,(C) a Benjaminite. Kish[a] had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile.(D) Mordecai was the legal guardian of his cousin[b] Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.(E)

When the king’s command and edict became public knowledge and when many young women were gathered at the fortress of Susa under Hegai’s supervision, Esther was taken to the palace, into the supervision of Hegai, keeper of the women.

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Footnotes

  1. 2:6 Lit He
  2. 2:7 Lit uncle’s daughter

Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,(A) who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[a](B) king of Judah.(C) Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(D) had a lovely figure(E) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa(F) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.

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Footnotes

  1. Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin

Esther Becomes Queen

15 Esther was the daughter of Abihail,(A) the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.(B)

16 She was taken to King Ahasuerus in the palace in the tenth month, the month Tebeth, in the seventh year of his reign.(C) 17 The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other virgins. He placed the royal crown on her head and made her queen in place of Vashti.(D) 18 The king held a great banquet for all his officials and staff.(E) It was Esther’s banquet. He freed his provinces from tax payments and gave gifts worthy of the king’s bounty.(F)

Mordecai Saves the King

19 When the virgins(G) were gathered a second time, Mordecai was sitting at the King’s Gate.(H) 20 Esther still did not reveal her family background or her ethnicity, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.

21 During those days while Mordecai was sitting at the King’s Gate, Bigthan and Teresh, two of the king’s eunuchs(I) who guarded the entrance, became infuriated and planned to assassinate[a] King Ahasuerus. 22 When Mordecai learned of the plot, he reported it to Queen Esther, and she told the king on Mordecai’s behalf.(J) 23 When the report was investigated and verified, both men were hanged on the gallows.(K) This event was recorded in the Historical Record in the king’s presence.

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Footnotes

  1. 2:21 Lit and they sought to stretch out a hand against

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(A)) to go to the king,(B) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(C) of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen(D) instead of Vashti. 18 And the king gave a great banquet,(E) Esther’s banquet, for all his nobles and officials.(F) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.(G)

Mordecai Uncovers a Conspiracy

19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.(H) 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.(I)

21 During the time Mordecai was sitting at the king’s gate, Bigthana[a] and Teresh, two of the king’s officers(J) who guarded the doorway, became angry(K) and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled(L) on poles. All this was recorded in the book of the annals(M) in the presence of the king.(N)

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Footnotes

  1. Esther 2:21 Hebrew Bigthan, a variant of Bigthana

Paul in Athens

16 While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.(A) 18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[a] trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the resurrection.(B)

19 They took him and brought him to the Areopagus,[b] and said, “May we learn about this new teaching you are presenting?(C) 20 Because what you say sounds strange to us, and we want to know what these things mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

The Areopagus Address

22 Paul stood in the middle of the Areopagus and said, “People of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(D)—he is Lord of heaven and earth(E)—does not live in shrines made by hands.(F) 25 Neither is he served by human hands, as though he needed anything,(G) since he himself gives everyone life and breath and all things.(H) 26 From one man[c] he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(I) 27 He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us.(J) 28 For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’(K) 29 Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(L)

30 “Therefore, having overlooked(M) the times of ignorance, God now commands all people everywhere to repent, 31 because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”(N)

32 When they heard about the resurrection of the dead, some began to ridicule him, but others said, “We’d like to hear from you again about this.” 33 So Paul left their presence. 34 However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

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Footnotes

  1. 17:18 Lit this seed picker
  2. 17:19 Or Mars Hill
  3. 17:26 Other mss read blood

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

A Summary of Jesus’s Mission

44 Jesus cried out, “The one who believes in me(A) believes not in me, but in him who sent me. 45 And the one who sees me sees him(B) who sent me. 46 I have come as light into the world, so that everyone who believes in me would not remain in darkness. 47 If anyone hears my words and doesn’t keep(C) them, I do not judge him; for I did not come to judge the world(D) but to save the world.(E) 48 The one who rejects me(F) and doesn’t receive my sayings has this as his judge: [a] The word I have spoken will judge him on the last day.(G) 49 For I have not spoken on my own, but the Father(H) himself who sent me has given me a command to say everything I have said. 50 I know that his command is eternal life.(I) So the things that I speak, I speak just as the Father has told me.”(J)

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Footnotes

  1. 12:48 Lit has the one judging him

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.(A) 45 The one who looks at me is seeing the one who sent me.(B) 46 I have come into the world as a light,(C) so that no one who believes in me should stay in darkness.

47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.(D) 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them(E) at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me(F) to say all that I have spoken. 50 I know that his command leads to eternal life.(G) So whatever I say is just what the Father has told me to say.”(H)

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