Psalm 74

A maskil[a] of Asaph.

O God, why have you rejected(A) us forever?(B)
    Why does your anger smolder against the sheep of your pasture?(C)
Remember the nation you purchased(D) long ago,(E)
    the people of your inheritance,(F) whom you redeemed(G)
    Mount Zion,(H) where you dwelt.(I)
Turn your steps toward these everlasting ruins,(J)
    all this destruction the enemy has brought on the sanctuary.

Your foes roared(K) in the place where you met with us;
    they set up their standards(L) as signs.
They behaved like men wielding axes
    to cut through a thicket of trees.(M)
They smashed all the carved(N) paneling
    with their axes and hatchets.
They burned your sanctuary to the ground;
    they defiled(O) the dwelling place(P) of your Name.(Q)
They said in their hearts, “We will crush(R) them completely!”
    They burned(S) every place where God was worshiped in the land.

We are given no signs from God;(T)
    no prophets(U) are left,
    and none of us knows how long this will be.
10 How long(V) will the enemy mock(W) you, God?
    Will the foe revile(X) your name forever?
11 Why do you hold back your hand, your right hand?(Y)
    Take it from the folds of your garment(Z) and destroy them!

12 But God is my King(AA) from long ago;
    he brings salvation(AB) on the earth.

13 It was you who split open the sea(AC) by your power;
    you broke the heads of the monster(AD) in the waters.
14 It was you who crushed the heads of Leviathan(AE)
    and gave it as food to the creatures of the desert.(AF)
15 It was you who opened up springs(AG) and streams;
    you dried up(AH) the ever-flowing rivers.
16 The day is yours, and yours also the night;
    you established the sun and moon.(AI)
17 It was you who set all the boundaries(AJ) of the earth;
    you made both summer and winter.(AK)

18 Remember how the enemy has mocked you, Lord,
    how foolish people(AL) have reviled your name.
19 Do not hand over the life of your dove(AM) to wild beasts;
    do not forget the lives of your afflicted(AN) people forever.
20 Have regard for your covenant,(AO)
    because haunts of violence fill the dark places(AP) of the land.
21 Do not let the oppressed(AQ) retreat in disgrace;
    may the poor and needy(AR) praise your name.
22 Rise up,(AS) O God, and defend your cause;
    remember how fools(AT) mock you all day long.
23 Do not ignore the clamor(AU) of your adversaries,(AV)
    the uproar(AW) of your enemies,(AX) which rises continually.

Footnotes

  1. Psalm 74:1 Title: Probably a literary or musical term

74 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.

Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.

Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.

A man was famous according as he had lifted up axes upon the thick trees.

But now they break down the carved work thereof at once with axes and hammers.

They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.

They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.

12 For God is my King of old, working salvation in the midst of the earth.

13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.

14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.

16 The day is thine, the night also is thine: thou hast prepared the light and the sun.

17 Thou hast set all the borders of the earth: thou hast made summer and winter.

18 Remember this, that the enemy hath reproached, O Lord, and that the foolish people have blasphemed thy name.

19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.

20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.

21 O let not the oppressed return ashamed: let the poor and needy praise thy name.

22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.

23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

This is what the Lord says:

“Cursed is the one who trusts in man,(A)
    who draws strength from mere flesh
    and whose heart turns away from the Lord.(B)
That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places(C) of the desert,
    in a salt(D) land where no one lives.

“But blessed(E) is the one who trusts(F) in the Lord,
    whose confidence is in him.
They will be like a tree planted by the water
    that sends out its roots by the stream.(G)
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought(H)
    and never fails to bear fruit.”(I)

The heart(J) is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart(K)
    and examine the mind,(L)
to reward(M) each person according to their conduct,
    according to what their deeds deserve.”(N)

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Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

Blessed is the man that trusteth in the Lord, and whose hope the Lord is.

For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

The heart is deceitful above all things, and desperately wicked: who can know it?

10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

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14 Heal me, Lord, and I will be healed;(A)
    save(B) me and I will be saved,
    for you are the one I praise.(C)
15 They keep saying to me,
    “Where is the word of the Lord?
    Let it now be fulfilled!”(D)
16 I have not run away from being your shepherd;
    you know I have not desired the day of despair.
    What passes my lips(E) is open before you.
17 Do not be a terror(F) to me;
    you are my refuge(G) in the day of disaster.(H)

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14 Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15 Behold, they say unto me, Where is the word of the Lord? let it come now.

16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17 Be not a terror unto me: thou art my hope in the day of evil.

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Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for,(A) my joy and crown, stand firm(B) in the Lord in this way, dear friends!

I plead with Euodia and I plead with Syntyche to be of the same mind(C) in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers,(D) whose names are in the book of life.(E)

Final Exhortations

Rejoice in the Lord always. I will say it again: Rejoice!(F) Let your gentleness be evident to all. The Lord is near.(G) Do not be anxious about anything,(H) but in every situation, by prayer and petition, with thanksgiving, present your requests to God.(I) And the peace of God,(J) which transcends all understanding,(K) will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice.(L) And the God of peace(M) will be with you.

Thanks for Their Gifts

10 I rejoiced greatly in the Lord that at last you renewed your concern for me.(N) Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content(O) whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry,(P) whether living in plenty or in want.(Q) 13 I can do all this through him who gives me strength.(R)

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Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord always: and again I say, Rejoice.

Let your moderation be known unto all men. The Lord is at hand.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

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27 “Now my soul is troubled,(A) and what shall I say? ‘Father,(B) save me from this hour’?(C) No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven,(D) “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit,(E) not mine. 31 Now is the time for judgment on this world;(F) now the prince of this world(G) will be driven out. 32 And I, when I am lifted up[a] from the earth,(H) will draw all people to myself.”(I) 33 He said this to show the kind of death he was going to die.(J)

34 The crowd spoke up, “We have heard from the Law(K) that the Messiah will remain forever,(L) so how can you say, ‘The Son of Man(M) must be lifted up’?(N) Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light(O) just a little while longer. Walk while you have the light,(P) before darkness overtakes you.(Q) Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.”(R) When he had finished speaking, Jesus left and hid himself from them.(S)

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Footnotes

  1. John 12:32 The Greek for lifted up also means exalted.

27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30 Jesus answered and said, This voice came not because of me, but for your sakes.

31 Now is the judgment of this world: now shall the prince of this world be cast out.

32 And I, if I be lifted up from the earth, will draw all men unto me.

33 This he said, signifying what death he should die.

34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

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