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Psalm 7

The Slandered Saint

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A shiggaion[a] by David, which he sang to the Lord
because of the words of Cush, from the tribe of Benjamin.

David’s Innocence

O Lord my God, in you I take refuge.
Save me from all my pursuers and deliver me.
Otherwise, like a lion they will tear me apart.
They will drag me away with no one to rescue me.
O Lord my God, if I have done this,
if there is injustice in my hands,
if I have done evil to anyone who is at peace with me,
or if I have robbed my foe for no reason,
then let an enemy pursue my life and overtake me.
Let him trample my life to the ground
and make my glory dwell in the dust. Interlude

David’s Appeal for Justice

Stand up, O Lord, in your anger.
Rise up against the fury of my foes.
Awake for me. You have commanded justice.[b]
A crowd of peoples surrounds you.
Turn against them from on high.
Let the Lord judge the peoples.
Acquit me, O Lord, according to my righteousness,
according to my integrity which is in me.
The evil of the wicked will come to an end,
but you will establish the righteous.
You search minds and hearts,[c] O righteous God.

God’s Judgment Against the Wicked

10 My shield is God, who saves the upright in heart.
11 God, the judge, is righteous,
but he is a God who expresses his wrath every day.
12 If he[d] does not relent,
    the Lord[e] will sharpen his sword.
    He has bent his bow and will string it.
13     He prepares his deadly weapons.
    He will make his arrows flames.

You Reap What You Sow

14 Yes, whoever conceives evil and is pregnant with trouble
    will give birth to disappointment.[f]
15 He digs a pit and scoops it out,
and he will fall into the hole he has made.
16 The trouble he causes comes back on his own head.
His violence comes down on top of his own skull.

Closing Praise

17 I will thank the Lord because of his righteousness,
and I will make music to the name of the Lord Most High.

Footnotes

  1. Psalm 7:1 The Hebrew word shiggaion is a musical term of uncertain meaning. Perhaps it means an emotional song.
  2. Psalm 7:6 Or command justice
  3. Psalm 7:9 Literally hearts and kidneys
  4. Psalm 7:12 It is not clear whether he refers to God or to the wicked.
  5. Psalm 7:12 Hebrew he. The subject the Lord is supplied for clarity.
  6. Psalm 7:14 Or lies

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

Footnotes

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God

Judgment Against Samaria

Make this known to the citadels in Ashdod
    and to the citadels in the land of Egypt.
    Tell them, “Gather yourselves together on the mountains of Samaria.
    See the great confusion[a] there
    and the oppression in her midst.”
10 They do not know how to do what is right, declares the Lord.
    They are storing up violence and destruction in their citadels.
11 Therefore, this is what the Lord God says:
    An enemy is all over the land.
    He will strip your strength from you,
    and your citadels will be plundered.
12 This is what the Lord says:
    Just as a shepherd rescues two legs or a tip of an ear
    from the mouth of a lion,
    so the Israelites who live in Samaria will be rescued
    with only a corner of a bed or a piece of cloth[b] from a couch.

13 Listen and testify against the house of Jacob,
    declares the Lord God, the God of Armies.
14 Indeed, on the day when I punish the rebellious deeds of Israel,
    I will punish the altars of Bethel.
    The horns of the altar will be cut off,
    and they will fall to the ground.
15 I will strike the winter house
    along with the summer house.
    The houses decorated with ivory will be destroyed,
    and the great houses will come to an end,
    declares the Lord.

Listen to this, you cows of Bashan,
who are on the mountain of Samaria,
    you women who are oppressing the poor,
    who are crushing the needy,
    who say to your husbands, “Bring us more drinks!”
The Lord God swears by his holiness:
    The days are surely coming against you,
    when they will drag you away with hooks,
    every last one of you with fishhooks.
You will go out through the broken-down walls.
    Each woman will go straight ahead,
    and you will be thrown out[c] toward Harmon,[d]
    declares the Lord.

Go to Bethel and rebel.
    Rebel even more at Gilgal.
    Bring your sacrifices every morning,
    your tithes every third day.
Burn some leavened bread as a thank offering,
    and proclaim voluntary offerings—announce them!
    For you love to do this, you people of Israel,
    says the Lord God.

Footnotes

  1. Amos 3:9 Or turmoil
  2. Amos 3:12 The meaning of this word is uncertain.
  3. Amos 4:3 In the Hebrew text the verb is active, you will throw. The translation follows the Greek text.
  4. Amos 4:3 The meaning of the word Harmon is uncertain. It may be a place name or mean something like garbage dump.

Proclaim to the fortresses of Ashdod(A)
    and to the fortresses of Egypt:
“Assemble yourselves on the mountains of Samaria;(B)
    see the great unrest within her
    and the oppression among her people.”

10 “They do not know how to do right,(C)” declares the Lord,
    “who store up in their fortresses(D)
    what they have plundered(E) and looted.”

11 Therefore this is what the Sovereign Lord says:

“An enemy will overrun your land,
    pull down your strongholds
    and plunder your fortresses.(F)

12 This is what the Lord says:

“As a shepherd rescues from the lion’s(G) mouth
    only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
    with only the head of a bed
    and a piece of fabric[a] from a couch.[b](H)

13 “Hear this and testify(I) against the descendants of Jacob,” declares the Lord, the Lord God Almighty.

14 “On the day I punish(J) Israel for her sins,
    I will destroy the altars of Bethel;(K)
the horns(L) of the altar will be cut off
    and fall to the ground.
15 I will tear down the winter house(M)
    along with the summer house;(N)
the houses adorned with ivory(O) will be destroyed
    and the mansions(P) will be demolished,(Q)
declares the Lord.(R)

Israel Has Not Returned to God

Hear this word, you cows of Bashan(S) on Mount Samaria,(T)
    you women who oppress the poor(U) and crush the needy(V)
    and say to your husbands,(W) “Bring us some drinks!(X)
The Sovereign Lord has sworn by his holiness:
    “The time(Y) will surely come
when you will be taken away(Z) with hooks,(AA)
    the last of you with fishhooks.[c]
You will each go straight out
    through breaches in the wall,(AB)
    and you will be cast out toward Harmon,[d]
declares the Lord.
“Go to Bethel(AC) and sin;
    go to Gilgal(AD) and sin yet more.
Bring your sacrifices every morning,(AE)
    your tithes(AF) every three years.[e](AG)
Burn leavened bread(AH) as a thank offering
    and brag about your freewill offerings(AI)
boast about them, you Israelites,
    for this is what you love to do,”
declares the Sovereign Lord.

Footnotes

  1. Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
  3. Amos 4:2 Or away in baskets, / the last of you in fish baskets
  4. Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
  5. Amos 4:4 Or days

Warning Against Partiality

My brothers, have faith in our glorious Lord Jesus Christ without showing favoritism. For example, suppose a man enters your worship assembly[a] wearing gold rings and fine clothing, and a poor man also enters wearing filthy clothing. If you look with favor on the man wearing fine clothing and say, “Sit here in this good place,” but you tell the poor man, “Stand over there” or “Sit down here[b] at my feet,” have you not made a distinction among yourselves and become judges with evil opinions? Listen, my dear brothers, has not God chosen those who are poor in the world to be rich in faith and to be heirs of the kingdom, which he promised to those who love him? But you dishonored the poor man. Don’t the rich oppress you, and don’t they drag you into court? Aren’t they the ones who blaspheme the noble name that was pronounced over you?

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Footnotes

  1. James 2:2 Or synagogue
  2. James 2:3 Some witnesses to the text omit here.

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

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11 For the sake of your name, O Lord,
you forgive my guilt, although it is great.

A Prayer for a Godly Life

12 Who, then, is the man who fears the Lord?
The Lord will instruct him in the way he chooses.
13 That man will enjoy a good life,
and his descendants will possess the land.
14 The guidance[a] of the Lord is with those who fear him.
His covenant will give them knowledge.

A Second Prayer for Protection

15 My eyes are always on the Lord,
because he frees my feet from the net.
16 Turn toward me and be gracious to me,
because I am lonely and afflicted.
17 The distress of my heart increases.[b]
Bring me out of my anguish.
18 See my affliction and my trouble,
and take away all my sins.
19 See my enemies—
how they have increased,
and how violently they hate me!
20 Guard my life and rescue me.
Do not let me be put to shame,
for I have taken refuge in you.

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Footnotes

  1. Psalm 25:14 The Hebrew word used here implies the kind of advice given by a close friend and confidant.
  2. Psalm 25:17 Or, following an alternate reading of the Hebrew, relieve the distress of my heart

11 For the sake of your name,(A) Lord,
    forgive(B) my iniquity,(C) though it is great.

12 Who, then, are those who fear the Lord?(D)
    He will instruct them in the ways(E) they should choose.[a]
13 They will spend their days in prosperity,(F)
    and their descendants will inherit the land.(G)
14 The Lord confides(H) in those who fear him;
    he makes his covenant known(I) to them.
15 My eyes are ever on the Lord,(J)
    for only he will release my feet from the snare.(K)

16 Turn to me(L) and be gracious to me,(M)
    for I am lonely(N) and afflicted.
17 Relieve the troubles(O) of my heart
    and free me from my anguish.(P)
18 Look on my affliction(Q) and my distress(R)
    and take away all my sins.(S)
19 See how numerous are my enemies(T)
    and how fiercely they hate me!(U)

20 Guard my life(V) and rescue me;(W)
    do not let me be put to shame,(X)
    for I take refuge(Y) in you.

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Footnotes

  1. Psalm 25:12 Or ways he chooses

24 Why are appointments never scheduled by the Almighty?
Why do those who know him never see such days?
People move boundary stones.
They steal a flock and take it to pasture.
They drive away donkeys that belong to the fatherless.
They seize the widow’s ox as collateral.
They shove the poor out of the way.
The oppressed people of the land hide together.
They go out to their labor, like wild donkeys in the wilderness,
    looking for food.
The wasteland is their only source of food for themselves
    and their children.
They gather their straw in the open countryside.
They glean leftovers in the vineyard of the wicked.
They spend the night naked, without clothing.
They have no covering from the cold.
They are soaked by heavy rain from the mountains.
They cling to a cliff for shelter.

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24 “Why does the Almighty not set times(A) for judgment?(B)
    Why must those who know him look in vain for such days?(C)
There are those who move boundary stones;(D)
    they pasture flocks they have stolen.(E)
They drive away the orphan’s donkey
    and take the widow’s ox in pledge.(F)
They thrust the needy(G) from the path
    and force all the poor(H) of the land into hiding.(I)
Like wild donkeys(J) in the desert,
    the poor go about their labor(K) of foraging food;
    the wasteland(L) provides food for their children.
They gather fodder(M) in the fields
    and glean in the vineyards(N) of the wicked.(O)
Lacking clothes, they spend the night naked;
    they have nothing to cover themselves in the cold.(P)
They are drenched(Q) by mountain rains
    and hug(R) the rocks for lack of shelter.(S)

Read full chapter

Warning Against Partiality

My brothers, have faith in our glorious Lord Jesus Christ without showing favoritism. For example, suppose a man enters your worship assembly[a] wearing gold rings and fine clothing, and a poor man also enters wearing filthy clothing. If you look with favor on the man wearing fine clothing and say, “Sit here in this good place,” but you tell the poor man, “Stand over there” or “Sit down here[b] at my feet,” have you not made a distinction among yourselves and become judges with evil opinions? Listen, my dear brothers, has not God chosen those who are poor in the world to be rich in faith and to be heirs of the kingdom, which he promised to those who love him? But you dishonored the poor man. Don’t the rich oppress you, and don’t they drag you into court? Aren’t they the ones who blaspheme the noble name that was pronounced over you?

Read full chapter

Footnotes

  1. James 2:2 Or synagogue
  2. James 2:3 Some witnesses to the text omit here.

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

Read full chapter