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Psalm 139[a]

God’s Infinite Knowledge and Universal Power

For the director.[b] A psalm of David.

[c]Lord, you have examined me
    and you know me.
You know when I sit and when I stand;[d]
    you perceive my thoughts from a distance.
You mark when I go out and when I lie down;
    all my ways are open to you.
A word is not even on my tongue
    and you, O Lord, are completely aware of it.
You enfold me from in front and from behind,
    and you place your hand upon me.[e]
Your knowledge is beyond my comprehension,
    far too sublime for me to attain.

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Footnotes

  1. Psalm 139:1 This psalm is one of the pearls of the Psalter in its literary beauty and profound doctrine: the complete knowledge that God has about each person. The human heart is transparent to God’s look; he knows the most secret and most unknown movements of our souls. Feeling the hand of God on himself provoked sadness and anxiety in Job (see Job 23–24; Jer 15:6f), but in the psalmist, it instills serenity and abandonment. He no longer asks God to turn away his face but to lead him on the path of fidelity. The psalmist awakens to God; the one whom he thought he had to seek out is already there, present in him as his source of life, more present to him than he is to himself.
    We can pray this psalm to remind ourselves of the complete knowledge that Jesus has of us (see Jn 10:14f). For he is our Creator and Savior (see Col 1:16f; Heb 1:1f), who restores the supernatural world and re-creates each of his disciples, making new creatures of them to his own image (see Eph 2:10; Col 3:11).
  2. Psalm 139:1 For the director: these words are thought to be a musical or liturgical notation.
  3. Psalm 139:1 God is all-seeing and all-knowing. His knowledge is not sterile but personal and active, discriminating in favor of those who are faithful to the Lord.
  4. Psalm 139:2 You know when I sit and when I stand: a Hebrew idiom that, when combined with the parallel “go out and lie down” (or “go out and come in”: see Isa 37:28), signifies: “in all that I do.”
  5. Psalm 139:5 Place your hand upon me: a gesture performed by the judge or the witness (see Job 9:33). It expresses God’s absolute mastery over human beings (see Ex 33:22; Rev 1:17).

Psalm 139

For the director of music. Of David. A psalm.

You have searched me,(A) Lord,
    and you know(B) me.
You know when I sit and when I rise;(C)
    you perceive my thoughts(D) from afar.
You discern my going out(E) and my lying down;
    you are familiar with all my ways.(F)
Before a word is on my tongue
    you, Lord, know it completely.(G)
You hem me in(H) behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,(I)
    too lofty(J) for me to attain.

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139 O lord, thou hast searched me, and known me.

Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Thou compassest my path and my lying down, and art acquainted with all my ways.

For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

Thou hast beset me behind and before, and laid thine hand upon me.

Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

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God’s Perfect Knowledge of Man

For the Chief Musician. A Psalm of David.

139 O Lord, (A)You have searched me and known me.
(B)You know my sitting down and my rising up;
You (C)understand my thought afar off.
(D)You [a]comprehend my path and my lying down,
And are acquainted with all my ways.
For there is not a word on my tongue,
But behold, O Lord, (E)You know it altogether.
You have [b]hedged me behind and before,
And laid Your hand upon me.
(F)Such knowledge is too wonderful for me;
It is high, I cannot attain it.

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Footnotes

  1. Psalm 139:3 Lit. winnow
  2. Psalm 139:5 enclosed