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Proverbs 8
Christian Standard Bible
Proverbs 8
Christian Standard Bible
Wisdom’s Appeal
8 Doesn’t wisdom(A) call out?
Doesn’t understanding make her voice heard?
2 At the heights overlooking the road,
at the crossroads, she takes her stand.
3 Beside the gates(B) leading into the city,
at the main entrance, she cries out:
4 “People, I call out to you;
my cry is to the children of Adam.
5 Learn to be shrewd, you who are inexperienced;
develop common sense, you who are foolish.
6 Listen, for I speak of noble things,
and what my lips say is right.
7 For my mouth tells the truth,(C)
and wickedness is detestable to my lips.
8 All the words from my mouth are righteous;
none of them are deceptive or perverse.(D)
9 All of them are clear to the perceptive,(E)
and right to those who discover knowledge.
10 Accept my instruction instead of silver,
and knowledge rather than pure gold.(F)
11 For wisdom is better than jewels,(G)
and nothing desirable can equal it.(H)
12 I, wisdom, share a home with shrewdness
and have knowledge and discretion.(I)
13 To fear the Lord is to hate evil.(J)
I hate arrogant pride, evil conduct,
and perverse speech.
14 I possess good advice and sound wisdom;[a]
I have understanding and strength.(K)
15 It is by me that kings reign(L)
and rulers enact just law;
16 by me, princes lead,
as do nobles and all righteous judges.[b]
17 I love those who love me,(M)
and those who search for me find me.(N)
18 With me are riches and honor,(O)
lasting wealth and righteousness.(P)
19 My fruit is better than solid gold,
and my harvest than pure silver.(Q)
20 I walk in the ways of righteousness,
along the paths of justice,
21 giving wealth as an inheritance to those who love me,
and filling their treasuries.
22 “The Lord acquired[c] me
at the beginning of his creation,[d]
before his works of long ago.(R)
23 I was formed[e] before ancient times,
from the beginning, before the earth began.(S)
24 I was born
when there were no watery depths(T)
and no springs filled with water.
25 Before the mountains were established,
prior to the hills,(U) I was given birth—
26 before he made the land, the fields,
or the first soil on earth.
27 I was there when he established the heavens,(V)
when he laid out the horizon on the surface of the ocean,(W)
28 when he placed the skies above,
when the fountains of the ocean gushed out,
29 when he set a limit for the sea
so that the waters would not violate his command,(X)
when he laid out the foundations of the earth.(Y)
30 I was a skilled craftsman[f] beside him.(Z)
I was his[g] delight every day,
always rejoicing before him.
31 I was rejoicing in his inhabited world,(AA)
delighting in the children of Adam.(AB)
32 “And now, sons, listen to me;
those who keep my ways are happy.(AC)
33 Listen to instruction and be wise;(AD)
don’t ignore it.
34 Anyone who listens to me is happy,(AE)
watching at my doors every day,
waiting by the posts of my doorway.
35 For the one who finds me finds life(AF)
and obtains favor from the Lord,(AG)
36 but the one who misses me[h] harms himself;(AH)
all who hate me love death.”(AI)
Proverbs 8
English Standard Version
Proverbs 8
English Standard Version
The Blessings of Wisdom
8 Does not (A)wisdom call?
Does not (B)understanding raise her voice?
2 On (C)the heights beside the way,
at the crossroads she takes her stand;
3 beside (D)the gates in front of (E)the town,
at the entrance of the portals she cries aloud:
4 “To you, O (F)men, I call,
and my cry is to (G)the children of man.
5 O (H)simple ones, learn (I)prudence;
O (J)fools, learn sense.
6 Hear, for I will speak (K)noble things,
and from my lips will come (L)what is right,
7 for my (M)mouth will utter truth;
wickedness is an abomination to my lips.
8 All the words of my mouth are righteous;
there is nothing (N)twisted or crooked in them.
9 They are all (O)straight to him who understands,
and right to those who find knowledge.
10 (P)Take my instruction instead of silver,
and knowledge rather than choice gold,
11 (Q)for wisdom is better than jewels,
and (R)all that you may desire cannot compare with her.
12 “I, wisdom, dwell with prudence,
and I find knowledge and (S)discretion.
13 (T)The fear of the Lord is (U)hatred of evil.
(V)Pride and arrogance and the way of evil
and (W)perverted speech I hate.
14 I have (X)counsel and (Y)sound wisdom;
I have insight; (Z)I have strength.
15 By me (AA)kings reign,
and rulers decree what is just;
16 by me princes rule,
and nobles, all who govern justly.[a]
17 (AB)I love those who love me,
and (AC)those who seek me diligently find me.
18 (AD)Riches and honor are with me,
(AE)enduring wealth and (AF)righteousness.
19 My fruit is (AG)better than (AH)gold, even fine gold,
and my yield than (AI)choice silver.
20 I walk in the way of righteousness,
in the paths of justice,
21 granting an inheritance to those who love me,
and filling their treasuries.
22 (AJ)“The Lord (AK)possessed[b] me at the beginning of his work,[c]
the first of his acts (AL)of old.
23 Ages ago I was (AM)set up,
at the first, (AN)before the beginning of the earth.
24 When there were no (AO)depths I was (AP)brought forth,
when there were no springs abounding with water.
25 Before the mountains (AQ)had been shaped,
(AR)before the hills, I was brought forth,
26 before he had made the earth with its fields,
or the first of the dust of the world.
27 When he (AS)established the heavens, I was there;
when he drew (AT)a circle on the face of the deep,
28 when he (AU)made firm the skies above,
when he established[d] the fountains of the deep,
29 when he (AV)assigned to the sea its (AW)limit,
so that the waters might not transgress his command,
when he marked out (AX)the foundations of the earth,
30 then (AY)I was beside him, like a master workman,
and I was daily his[e] (AZ)delight,
rejoicing before him always,
31 (BA)rejoicing in his (BB)inhabited world
and delighting in the children of man.
32 “And now, (BC)O sons, listen to me:
(BD)blessed are those who keep my ways.
33 (BE)Hear instruction and be wise,
and do not neglect it.
34 (BF)Blessed is the one who listens to me,
watching daily at my gates,
waiting beside my doors.
35 For (BG)whoever finds me (BH)finds life
and (BI)obtains favor from the Lord,
36 but he who fails to find me (BJ)injures himself;
all who (BK)hate me (BL)love death.”
Footnotes
- Proverbs 8:16 Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth
- Proverbs 8:22 Or fathered; Septuagint created
- Proverbs 8:22 Hebrew way
- Proverbs 8:28 The meaning of the Hebrew is uncertain
- Proverbs 8:30 Or daily filled with
Proverbs 8
New International Version
Proverbs 8
New International Version
Wisdom’s Call
8 Does not wisdom call out?(A)
Does not understanding raise her voice?
2 At the highest point along the way,
where the paths meet, she takes her stand;
3 beside the gate leading into the city,
at the entrance, she cries aloud:(B)
4 “To you, O people, I call out;(C)
I raise my voice to all mankind.
5 You who are simple,(D) gain prudence;(E)
you who are foolish, set your hearts on it.[a]
6 Listen, for I have trustworthy things to say;
I open my lips to speak what is right.
7 My mouth speaks what is true,(F)
for my lips detest wickedness.
8 All the words of my mouth are just;
none of them is crooked or perverse.
9 To the discerning all of them are right;
they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
and nothing you desire can compare with her.(I)
12 “I, wisdom, dwell together with prudence;
I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
I hate(M) pride and arrogance,
evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
I have insight, I have power.(N)
15 By me kings reign
and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
and those who seek me find me.(R)
18 With me are riches and honor,(S)
enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
along the paths of justice,
21 bestowing a rich inheritance on those who love me
and making their treasuries full.(X)
22 “The Lord brought me forth as the first of his works,[c][d]
before his deeds of old;
23 I was formed long ages ago,
at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
when there were no springs overflowing with water;(Y)
25 before the mountains were settled in place,(Z)
before the hills, I was given birth,(AA)
26 before he made the world or its fields
or any of the dust of the earth.(AB)
27 I was there when he set the heavens in place,(AC)
when he marked out the horizon(AD) on the face of the deep,
28 when he established the clouds above(AE)
and fixed securely the fountains of the deep,(AF)
29 when he gave the sea its boundary(AG)
so the waters would not overstep his command,(AH)
and when he marked out the foundations of the earth.(AI)
30 Then I was constantly[e] at his side.(AJ)
I was filled with delight day after day,
rejoicing always in his presence,
31 rejoicing in his whole world
and delighting in mankind.(AK)
32 “Now then, my children, listen(AL) to me;
blessed are(AM) those who keep my ways.(AN)
33 Listen to my instruction and be wise;
do not disregard it.
34 Blessed are those who listen(AO) to me,
watching daily at my doors,
waiting at my doorway.
35 For those who find me(AP) find life(AQ)
and receive favor from the Lord.(AR)
36 But those who fail to find me harm themselves;(AS)
all who hate me love death.”(AT)
Footnotes
- Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
- Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers
- Proverbs 8:22 Or way; or dominion
- Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work
- Proverbs 8:30 Or was the artisan; or was a little child
Proverbs 8
New American Bible (Revised Edition)
Proverbs 8
New American Bible (Revised Edition)
Chapter 8
The Discourse of Wisdom[a]
1 Does not Wisdom call,
and Understanding raise her voice?(A)
2 On the top of the heights along the road,
at the crossroads she takes her stand;
3 By the gates at the approaches of the city,
in the entryways she cries aloud:
4 “To you, O people, I call;
my appeal is to you mortals.
5 You naive ones, gain prudence,
you fools,[b] gain sense.
6 Listen! for noble things I speak;
my lips proclaim honest words.
7 [c]Indeed, my mouth utters truth,
and my lips abhor wickedness.
8 All the words of my mouth are sincere,
none of them wily or crooked;
9 All of them are straightforward to the intelligent,
and right to those who attain knowledge.
10 Take my instruction instead of silver,
and knowledge rather than choice gold.
11 [For Wisdom is better than corals,
and no treasures can compare with her.(B)]
12 I, Wisdom, dwell with prudence,
and useful knowledge I have.
13 [The fear of the Lord is hatred of evil;]
Pride, arrogance, the evil way,
and the perverse mouth I hate.(C)
14 Mine are counsel and advice;
Mine is strength; I am understanding.[d]
15 By me kings reign,
and rulers enact justice;
16 By me princes govern,
and nobles, all the judges of the earth.
17 Those who love me I also love,
and those who seek me find me.
18 With me are riches and honor,(D)
wealth that endures, and righteousness.
19 My fruit is better than gold, even pure gold,
and my yield than choice silver.(E)
20 On the way of righteousness I walk,
along the paths of justice,
21 Granting wealth to those who love me,
and filling their treasuries.
22 [e]“The Lord begot me, the beginning of his works,
the forerunner of his deeds of long ago;(F)
23 From of old I was formed,[f]
at the first, before the earth.(G)
24 [g]When there were no deeps I was brought forth,
when there were no fountains or springs of water;
25 Before the mountains were settled into place,
before the hills, I was brought forth;
26 When the earth and the fields were not yet made,
nor the first clods of the world.
27 When he established the heavens, there was I,(H)
when he marked out the vault over the face of the deep;
28 When he made firm the skies above,
when he fixed fast the springs of the deep;
29 When he set for the sea its limit,
so that the waters should not transgress his command;
When he fixed the foundations of earth,
30 then was I beside him as artisan;[h](I)
I was his delight day by day,
playing before him all the while,
31 Playing over the whole of his earth,
having my delight with human beings.
32 [i]Now, children, listen to me;
happy are they who keep my ways.
33 Listen to instruction and grow wise,
do not reject it!
34 Happy the one who listens to me,
attending daily at my gates,
keeping watch at my doorposts;
35 For whoever finds me finds life,(J)
and wins favor from the Lord;
36 But those who pass me by do violence to themselves;
all who hate me love death.”
Footnotes
- 8:1–36
Chapter 8 is Wisdom’s longest speech in the book. Wisdom is here personified as in 1:20–33. She exalts her grandeur and origin, and invites all (vv. 1–11) to be attentive to her salutary influence in human society (vv. 12–21), for she was privileged to be present at the creation of the world (vv. 22–31). Finally, she promises life and the favor of God to those who are devoted to her, death to those who reject her.
The poem has four sections, each (except the fourth) with two parts of five lines each:
I. A. vv. 1–5 B. vv. 6–10 II. A. vv. 12–16 B. vv. 17–21 III. A. vv. 22–26 B. vv. 27–31 IV. vv. 32–36 Within chaps. 1–9, chap. 8 is the companion piece to Wisdom’s first speech in 1:20–33. There she spoke harshly, giving a promise only in the last line; here she speaks invitingly, giving a threat only in the last line.
Chapter 8 is the best-known chapter in Proverbs and has profoundly influenced Jewish and Christian thought. The most explicit and lengthy biblical comment is in Sir 24; it too has thirty-five lines in seven five-line stanzas and develops the theme of Wisdom’s intimacy with God and desire to be with human beings. The Gospel of John portrays Jesus in the language of wisdom in Proverbs: Jesus, like Wisdom, calls out to people to listen to him, promises to tell them the truth, seeks disciples, invites them to a banquet, and gives them life. Writers in the patristic period used the language of pre-existent wisdom to express the idea of the pre-existent Word with God.
- 8:5 Naive ones…fools: see note on 1:4.
- 8:7–8 The truth and sincerity of wisdom are absolute because they are of divine origin. They can neither deceive nor tolerate deception. The intelligent understand and accept this. “Straight” and “crooked” in Hebrew and English are metaphors for true, trustworthy and false, deceitful.
- 8:14 What is here predicated of Wisdom is elsewhere attributed to God (Jb 12:13–16).
- 8:22–31 Wisdom is of divine origin. She is represented as existing before all things (vv. 22–26), when God planned and created the universe, adorning it with beauty and variety, and establishing its wonderful order (vv. 27–30). The purpose of the two cosmogonies (vv. 22–26 and 27–31) is to ground Wisdom’s claims. The first cosmogony emphasizes that she was born before all else (and so deserving of honor) and the second underscores that she was with the Lord during the creation of the universe. The pre-existence of Woman Wisdom with God is developed in Sir 24 and in New Testament hymns to Christ, especially in Jn 1 and Col 1:15–20.
- 8:23 Formed: since the other verbs of the origin of Wisdom in these verses describe birth, it is likely that the somewhat uncertain verb is to be understood of birth as in Ps 139:13.
- 8:24–26 Perhaps the formless mass from which God created the heavens and the earth; cf. Gn 1:1–2; 2:4–6.
- 8:30 Artisan: the translation of the Hebrew word ’āmôn has been controverted since antiquity. There have been three main opinions: (1) artisan; (2) trustworthy (friend); (3) ward, nursling. The most likely explanation is that ’āmôn is artisan, related to Akkadian ummānu, legendary sages and heroes who brought divine gifts and culture to the human race. I was his delight: the chiastic or ABBA structure of vv. 30–31 unifies the four lines and underscores the analogy between Woman Wisdom’s intimate relation to the Lord and her intimate relation to human beings, i.e., “delight” + “playing” parallels “playing” + “delight.” She is God’s friend and intimate and invites human beings to a similar relationship to God through her.
- 8:32–36 The final appeal of Woman Wisdom to her disciples is similar to the appeal of the father in 7:24–27.
Christian Standard Bible (CSB)
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English Standard Version (ESV) 
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New International Version (NIV) 
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New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.