26 Like snow in summer or (A)rain in harvest,
    so (B)honor is (C)not fitting for a fool.
Like (D)a sparrow in its flitting, like a swallow in its flying,
    (E)a curse that is causeless does not alight.
(F)A whip for the horse, a bridle for the donkey,
    and (G)a rod for the back of fools.
(H)Answer not a fool according to his folly,
    lest you be like him yourself.
(I)Answer a fool according to his folly,
    lest he be (J)wise in his own eyes.
Whoever sends a message by the hand of a fool
    cuts off his own feet and (K)drinks violence.
Like a lame man's legs, which hang useless,
    is a proverb in the mouth of fools.
Like one who binds the stone in the sling
    is (L)one who gives honor to a fool.
Like (M)a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.[a]
11 Like (N)a dog that returns to his vomit
    is (O)a fool who repeats his folly.
12 Do you see a man who is (P)wise in his own eyes?
    (Q)There is more hope for a fool than for him.
13 (R)The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 (S)The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is (T)wiser in his own eyes
    (U)than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws (V)firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”
20 For lack of wood the fire goes out,
    and where there is no (W)whisperer, (X)quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is (Y)a quarrelsome man for kindling strife.
22 (Z)The words of (AA)a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 (AB)Like the (AC)glaze[b] covering an earthen vessel
    are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
    and harbors deceit in his heart;
25 (AD)when he speaks graciously, believe him not,
    for there are (AE)seven abominations in his heart;
26 though his hatred be covered with deception,
    his wickedness will be exposed in the assembly.
27 (AF)Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

Footnotes

  1. Proverbs 26:10 Or hires a fool or passersby
  2. Proverbs 26:23 By revocalization; Hebrew silver of dross

Moses Given Powerful Signs

Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’” The Lord said to him, “What is that in your hand?” He said, (A)“A staff.” And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may (B)believe that the Lord, (C)the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the Lord said to him, “Put your hand inside your cloak.”[a] And he put his hand inside his cloak, and when he took it out, behold, his hand was (D)leprous[b] like snow. Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, (E)it was restored like the rest of his flesh. “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile (F)will become blood on the dry ground.”

10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but (G)I am slow of speech and of tongue.” 11 Then the Lord said to him, “Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and (H)I will be with your mouth and teach you what you shall speak.” 13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, (I)he is coming out to meet you, and when he sees you, he will be glad in his heart. 15 (J)You shall speak to him and (K)put the words in his mouth, and (L)I will be with your mouth and with his mouth and will teach you both what to do. 16 (M)He shall speak for you to the people, and he shall be your mouth, and (N)you shall be as God to him. 17 And take in your hand (O)this staff, with which you shall do the signs.”

Moses Returns to Egypt

18 Moses went back to (P)Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for (Q)all the men who were seeking your life are dead.” 20 So Moses took (R)his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took (S)the staff of God in his hand.

21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the (T)miracles that I have put in your power. But (U)I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, (V)Israel is my (W)firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I (X)will kill your firstborn son.’”

24 At a lodging place on the way (Y)the Lord met him and (Z)sought to put him to death. 25 Then (AA)Zipporah took a (AB)flint and cut off her son's foreskin and touched Moses'[c] feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

27 The Lord said to Aaron, “Go into the wilderness (AC)to meet Moses.” So he went and met him at the (AD)mountain of God and kissed him. 28 And Moses (AE)told Aaron all the words of the Lord with which he had sent him to speak, and all (AF)the signs that he had commanded him to do. 29 Then Moses and Aaron (AG)went and gathered together all the elders of the people of Israel. 30 (AH)Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people. 31 And the people (AI)believed; and when they heard that the Lord had (AJ)visited the people of Israel and that he had (AK)seen their affliction, (AL)they bowed their heads and worshiped.

Making Bricks Without Straw

Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold (AM)a feast to me in the wilderness.’” But Pharaoh said, (AN)“Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, (AO)I will not let Israel go.” Then they said, “The (AP)God of the Hebrews has met with us. Please let us go a three days' journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your (AQ)burdens.” And Pharaoh said, “Behold, (AR)the people of the land are now many,[d] and you make them rest from their burdens!” The same day Pharaoh commanded the (AS)taskmasters of the people and their (AT)foremen, “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”

10 So the (AU)taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw. 13 The (AV)taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh's (AW)taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the Lord.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and (AX)they said to them, “The Lord look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

22 Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Footnotes

  1. Exodus 4:6 Hebrew into your bosom; also verse 7
  2. Exodus 4:6 Leprosy was a term for several skin diseases; see Leviticus 13
  3. Exodus 4:25 Hebrew his
  4. Exodus 5:5 Samaritan they are now more numerous than the people of the land

Paul and Silas in Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And Paul went in, (B)as was his custom, and on three Sabbath days he reasoned with them (C)from the Scriptures, (D)explaining and proving that it was necessary for (E)the Christ to suffer and (F)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And (G)some of them were persuaded and joined Paul and Silas, as did (H)a great many of the devout (I)Greeks and not a few of the leading women. (J)But the Jews[a] (K)were jealous, and taking (L)some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, (M)they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against (N)the decrees of Caesar, saying that there is (O)another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 (P)The brothers[b] immediately sent Paul and Silas away by night to Berea, and when they arrived they (Q)went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, (R)examining the Scriptures daily to see if these things were so. 12 (S)Many of them therefore believed, with not a few Greek (T)women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, (U)agitating and stirring up the crowds. 14 Then the brothers (V)immediately sent Paul off on his way to the sea, but Silas and (W)Timothy remained there. 15 (X)Those who conducted Paul brought him as far as (Y)Athens, and after receiving a command (Z)for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was (AA)provoked within him as he saw that the city was (AB)full of idols. 17 So (AC)he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, (AD)“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because (AE)he was preaching (AF)Jesus and the resurrection. 19 And they took him and brought him to (AG)the Areopagus, saying, “May we know what this (AH)new teaching is that you are presenting? 20 For you bring some (AI)strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (AJ)‘To the unknown god.’ (AK)What therefore you worship (AL)as unknown, this I proclaim to you. 24 (AM)The God who made the world and everything in it, being (AN)Lord of heaven and earth, (AO)does not live in temples made by man,[c] 25 nor is he served by human hands, (AP)as though he needed anything, since he himself (AQ)gives to all mankind (AR)life and breath and everything. 26 And (AS)he made from one man every nation of mankind to live (AT)on all the face of the earth, (AU)having determined allotted periods and (AV)the boundaries of their dwelling place, 27 (AW)that they should seek God, (AX)and perhaps feel their way toward him and find him. (AY)Yet he is actually not far from each one of us, 28 for

(AZ)“‘In him we live and move and have our being’;[d]

as even some of (BA)your own poets have said,

“‘For we are indeed his offspring.’[e]

29 (BB)Being then God's offspring, (BC)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (BD)The times of ignorance (BE)God overlooked, but (BF)now he (BG)commands all people everywhere to repent, 31 because he has fixed (BH)a day on which (BI)he will judge the world (BJ)in righteousness by a man whom he has appointed; and (BK)of this he has given assurance to all (BL)by raising him from the dead.”

32 Now when they heard of (BM)the resurrection of the dead, (BN)some mocked. But others said, (BO)“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius (BP)the Areopagite and a woman named Damaris and others with them.

Footnotes

  1. Acts 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13
  2. Acts 17:10 Or brothers and sisters; also verse 14
  3. Acts 17:24 Greek made by hands
  4. Acts 17:28 Probably from Epimenides of Crete
  5. Acts 17:28 From Aratus's poem “Phainomena”

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