Font Size
Luke 16
Legacy Standard Bible
Luke 16
Legacy Standard Bible
The Parable of the Unrighteous Steward
16 Now He was also saying to the disciples, “There was a rich man who had a steward, and this steward was [a]reported to him as (A)squandering his possessions. 2 And he called for him and said to him, ‘What is this I hear about you? Give an accounting of your stewardship, for you can no longer be steward.’ 3 And the steward said to himself, ‘What shall I do, since my [b]master is taking the stewardship away from me? I am not strong enough to dig; I am ashamed to beg. 4 I know what I shall do, so that when I am removed from the stewardship people will [c]take me into their homes.’ 5 And he summoned each one of his [d]master’s debtors, and he began saying to the first, ‘How much do you owe my master?’ 6 And he said, ‘One hundred [e]baths of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ And he said, ‘One hundred [f]kors of wheat.’ He *said to him, ‘Take your bill, and write eighty.’ 8 And his [g]master praised the unrighteous steward because he had acted shrewdly, for the sons of (B)this age are more shrewd in relation to their own [h]kind than the (C)sons of light. 9 And I say to you, (D)make friends for yourselves from the [i](E)wealth of unrighteousness, so that when it fails, (F)they will [j]take you into the eternal dwellings.
10 “(G)He who is faithful in a very little thing is faithful also in much, and he who is unrighteous in a very little thing is unrighteous also in much. 11 Therefore if you have not been faithful in the use of unrighteous [k](H)wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? 13 (I)No [l]servant can [m]serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot [n]serve God and [o](J)wealth.”
14 Now the Pharisees, who were (K)lovers of money, were listening to all these things and (L)were scoffing at Him. 15 And He said to them, “You are those who (M)justify yourselves [p]in the sight of men, but (N)God knows your hearts, for that which is highly esteemed among men is detestable [q]in the sight of God.
16 “(O)The Law and the Prophets were until John; [r]since that time (P)the good news of the kingdom of God is proclaimed, and everyone is forcing his way into it. 17 (Q)But it is easier for heaven and earth to pass away than for one [s]stroke of a letter of the Law to fail.
18 “(R)Everyone who [t]divorces his wife and marries another commits adultery, and he who marries a woman who is [u]divorced from a husband commits adultery.
The Rich Man and Lazarus
19 “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20 But a poor man named Lazarus (S)was laid at his gate, covered with sores, 21 and desiring to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22 Now it happened that the poor man died and was carried away by the angels to (T)Abraham’s bosom, and the rich man also died and was buried. 23 And in (U)Hades he lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom. 24 And he cried out and said, ‘(V)Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in (W)this flame.’ 25 But Abraham said, ‘Child, remember that (X)during your life you received your good things, and likewise Lazarus bad things. But now he is being comforted here, and you are in agony. 26 And [v]besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you are not able, and none may cross over from there to us.’ 27 And he said, ‘Then I am asking you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may (Y)warn them, so that they will not also come to this place of torment.’ 29 But Abraham *said, ‘They have (Z)Moses and the Prophets; let them hear them.’ 30 But he said, ‘No, (AA)father Abraham, but if someone goes to them from the dead, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
Footnotes
- Luke 16:1 Or accused
- Luke 16:3 Or lord
- Luke 16:4 Or receive
- Luke 16:5 Or lord’s
- Luke 16:6 A bath was approx. 6 gal. or 23 l
- Luke 16:7 A kor was approx. 6.5 bu. or 230 l
- Luke 16:8 Or lord
- Luke 16:8 Lit generation
- Luke 16:9 Gr mamonas (mammon); wealth personified as an object of worship
- Luke 16:9 Or receive
- Luke 16:11 Gr mamonas (mammon); wealth personified as an object of worship
- Luke 16:13 Or house-servant
- Luke 16:13 Or be a slave to
- Luke 16:13 Or be a slave to
- Luke 16:13 Gr mamonas (mammon); wealth personified as an object of worship
- Luke 16:15 Lit before
- Luke 16:15 Lit before
- Luke 16:16 Lit from then
- Luke 16:17 Projection of a letter (serif)
- Luke 16:18 Or sends away
- Luke 16:18 Or sent away
- Luke 16:26 Lit in all these things
Lukas 16
Orthodox Jewish Bible
Lukas 16
Orthodox Jewish Bible
16 And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).
2 And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddat (stewardship care), for you are no longer able to be sochen.
3 And the sochen said to himself, What may I do, because Adoni takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.
4 Oh! I have daas of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim.
5 And having summoned his Adon’s debtors one by one, he was saying to the first, How much do you owe Adoni?
6 And he said, One hundred jugs of olive oil. And the sochen said to him, Take your bill, sit down, quickly write fifty.
7 Then to another he said, And you, how much do you owe? And he said, One hundred containers of wheat. He says to him, Take your bill and write eighty.
8 And the Baal Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more seichel in dealing with their own generation than the Bnei HaOhr. [Psa 17:14; 18:26]
9 And I say to you, use the mammon (the wealth of the Olam HaZeh) to make for yourselves yedidim (friends, chaverim), so that when unrighteous mammon fails, they may welcome you into the mishkenot olam (eternal dwellings of the Olam HaBah).
10 The one oisgehalten in little, also is neeman in much, and the one who is unrighteous in little, also in much is unrighteous.
11 If, then, you were not ne’eman with unrighteous mammon, who will entrust you with hon emes ?
12 And if you were not neeman with that which belongs to another, who will give you what is your own?
13 No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.
14 And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.
15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.
16 The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.
17 But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.
18 Anyone giving the get to his isha and taking another wife commits ni’uf (adultery), and the one marrying a gerusha (divorcee) commits ni’uf (adultery).
19 Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha. [YECHEZKEL 16:49]
20 And there was a certain ish oni (poor man) covered with sores, Elazar by name, who had been laid at the oisher’s sha’ar (gate).
21 And the ish oni Elazar longed to fill his mogen (stomach) with what fell from the oisher’s tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man).
22 And it came to pass that Elazar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried.
23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).
24 And he called, Avraham Avinu! Chaneni na and send Elazar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire). [YESHAYAH 66:24]
25 But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and Elazar likewise received the ra’ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments). [TEHILLIM 17:14]
26 And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.
27 And the oisher said, I ask you then, Avraham Avinu, that you may send Elazar to the bais of Avi,
28 for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments).
29 But Avraham Avinu says, They have Moshe Rabbeinu and the Neviim. Let them listen to them.
30 But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.
31 But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.
Luke 16
New International Version
Luke 16
New International Version
The Parable of the Shrewd Manager
16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6 “‘Nine hundred gallons[a] of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7 “Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels[b] of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) 9 I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)
10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)
14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.
Additional Teachings
16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)
18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)
The Rich Man and Lazarus
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)
25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’
29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’
30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’
31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Legacy Standard Bible (LSB)
Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.