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When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they[a] crossed, they lost their courage and could not even breathe for fear of the Israelites.[b]

A New Generation is Circumcised

At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”[c] So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins.[d] This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt.[e] Now[f] all the men[g] who left were circumcised, but all the sons[h] born on the journey through the wilderness after they left Egypt were uncircumcised. Indeed, for forty years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off.[i] For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them,[j] a land rich in[k] milk and honey. He replaced them with their sons,[l] whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. When all the men[m] had been circumcised, they stayed there in the camp until they had healed. The Lord said to Joshua, “Today I have taken away[n] the disgrace[o] of Egypt from you.” So that place is called Gilgal[p] even to this day.

10 So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho.[q] 11 They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.[r] 12 The manna stopped appearing the day they ate[s] some of the produce of the land; the Israelites never ate manna again.[t] They ate from the produce of the land of Canaan that year.

Israel Conquers Jericho

13 When Joshua was near[u] Jericho, he looked up and saw a man standing in front of him holding a drawn sword.[v] Joshua approached him and asked him, “Are you on our side or allied with our enemies?”[w] 14 He answered,[x] “Truly I am the commander of the Lord’s army.[y] Now I have arrived!”[z] Joshua bowed down with his face to the ground[aa] and asked, “What does my master want to say to his servant?” 15 The commander of the Lord’s army answered Joshua, “Remove your sandals from your feet, because the place where you stand is holy.” Joshua did so.

Footnotes

  1. Joshua 5:1 tc Another textual tradition has, “while we crossed.”
  2. Joshua 5:1 tn Heb “their heart[s] melted and there was no longer in them breath (or perhaps “spirit”) because of the sons of Israel.”
  3. Joshua 5:2 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.
  4. Joshua 5:3 tn Or “Gibeath Haaraloth.” This name means “Hill of the Foreskins.” Many modern translations simply give the Hebrew name, although an explanatory note giving the meaning of the name is often included.sn The name given to the place, Hill of the Foreskins was an obvious reminder of this important event.
  5. Joshua 5:4 tn Heb “All the people who went out from Egypt, the males, all the men of war, died in the wilderness in the way when they went out from Egypt.”
  6. Joshua 5:5 tn Or “indeed.”
  7. Joshua 5:5 tn Heb “people.”
  8. Joshua 5:5 tn Heb “all the people.”
  9. Joshua 5:6 tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”
  10. Joshua 5:6 tn Some Hebrew mss, as well as the Syriac version, support this reading. Most ancient witnesses read “us.”
  11. Joshua 5:6 tn Heb “flowing with.”sn The word picture a land rich in milk and honey depicts the land as containing many grazing areas (which would produce milk) and flowering plants (which would support the bees that produced honey).
  12. Joshua 5:7 tn Heb “their sons he raised up in their place.”
  13. Joshua 5:8 tn Heb “nation.”
  14. Joshua 5:9 tn Heb “rolled away.”
  15. Joshua 5:9 sn One might take the disgrace of Egypt as a reference to their uncircumcised condition (see Gen 34:14), but the generation that left Egypt was circumcised (see v. 5). It more likely refers to the disgrace they experienced in Egyptian slavery. When this new generation reached the promised land and renewed their covenantal commitment to the Lord by submitting to the rite of circumcision, the Lord’s deliverance of his people from slavery, which had begun with the plagues and the crossing of the Red Sea, reached its climax. See T. C. Butler, Joshua (WBC), 59.
  16. Joshua 5:9 sn The name Gilgal sounds like the Hebrew verb “roll away” (גַּלַל, galal).
  17. Joshua 5:10 sn This is the area of the rift valley basin in the vicinity of Jericho (see the note at Josh 4:13).
  18. Joshua 5:11 tn The Hebrew text adds, “on this same day.” This is somewhat redundant in English and has not been translated.
  19. Joshua 5:12 tn Heb “the day after, when they ate.” The present translation assumes this means the day after the Passover, though it is possible it refers to the day after they began eating the land’s produce.
  20. Joshua 5:12 tn Heb “and the sons of Israel had no more manna.”
  21. Joshua 5:13 tn Heb “in.”
  22. Joshua 5:13 tn Heb “he lifted up his eyes and looked. And look, a man was standing in front of him, and his sword was drawn in his hand.” The verb הִנֵּה (hinneh, “look”) invites the reader to view the scene through Joshua’s eyes. By calling the stranger “a man,” the author reflects Joshua’s perspective. The text shortly reveals his true identity (vv. 14-15).
  23. Joshua 5:13 tn Heb “Are you for us or for our enemies?”
  24. Joshua 5:14 tc Heb “He said, “Neither.” An alternative reading is לוֹ (lo, “[He said] to him”; cf. NEB). This reading is supported by many Hebrew mss, as well as the LXX and Syriac versions. The traditional reading of the MT (לֹא, loʾ, “no, neither”) is probably the product of aural confusion (the two variant readings sound the same in Hebrew). Although followed by a number of modern translations (cf. NIV, NRSV), this reading is problematic, for the commander of the Lord’s army would hardly have declared himself neutral.
  25. Joshua 5:14 sn The Lord’s heavenly army, like an earthly army, has a commander who leads the troops. For the phrase שַׂר־צְבָא (sar tsevaʾ, “army commander”) in the human sphere, see among many other references Gen 21:22, 32; 26:26; Judg 4:2, 7; 1 Sam 12:9.
  26. Joshua 5:14 sn The commander’s appearance seems to be for Joshua’s encouragement. Joshua could now lead Israel into battle knowing that the Lord’s invisible army would ensure victory.
  27. Joshua 5:14 tn Heb “Joshua fell on his face to the ground and bowed down.”

And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.

And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.

And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.

Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.

And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.

And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.

And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

14 And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?

15 And the captain of the Lord's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

And it cometh to pass when all the kings of the Amorite which [are] beyond the Jordan, towards the sea, and all the kings of the Canaanite which [are] by the sea, hear how that Jehovah hath dried up the waters of the Jordan at the presence of the sons of Israel till their passing over, that their heart is melted, and there hath not been in them any more spirit because of the presence of the sons of Israel.

At that time said Jehovah unto Joshua, `Make for thee knives of flint, and turn back, circumcise the sons of Israel a second time;'

and Joshua maketh for him knives of flint, and circumciseth the sons of Israel at the height of the foreskins.

And this [is] the thing [for] which Joshua circumciseth [them]: all the people who are coming out of Egypt, who are males, all the men of war have died in the wilderness, in the way, in their coming out of Egypt,

for all the people who are coming out were circumcised, and all the people who [are] born in the wilderness, in the way, in their coming out from Egypt, they have not circumcised;

for forty years have the sons of Israel gone in the wilderness, till all the nation of the men of war who are coming out of Egypt, who hearkened not to the voice of Jehovah, to whom Jehovah hath sworn not to show them the land which Jehovah sware to their fathers to give to us, a land flowing with milk and honey, are consumed;

and their sons He raised up in their stead, them hath Joshua circumcised, for they have been uncircumcised, for they have not circumcised them in the way.

And it cometh to pass when all the nation have completed to be circumcised, that they abide in their places in the camp till their recovering;

and Jehovah saith unto Joshua, `To-day I have rolled the reproach of Egypt from off you;' and [one] calleth the name of that place Gilgal unto this day.

10 And the sons of Israel encamp in Gilgal, and make the passover on the fourteenth day of the month, at evening, in the plains of Jericho;

11 and they eat of the old corn of the land on the morrow of the passover, unleavened things and roasted [corn], in this self-same day;

12 and the manna doth cease on the morrow in their eating of the old corn of the land, and there hath been no more manna to the sons of Israel, and they eat of the increase of the land of Canaan in that year.

13 And it cometh to pass in Joshua's being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, `Art thou for us or for our adversaries?'

14 And He saith, `No, for I [am] Prince of Jehovah's host; now I have come;' and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, `What is my Lord speaking unto His servant?'

15 And the Prince of Jehovah's host saith unto Joshua, `Cast off thy shoe from off thy foot, for the place on which thou art standing is holy;' and Joshua doth so;

Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast(A) heard how the Lord had dried up the Jordan before the Israelites until they[a] had crossed over, their hearts melted in fear(B) and they no longer had the courage to face the Israelites.

Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(C) and circumcise(D) the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[b]

Now this is why he did so: All those who came out of Egypt—all the men of military age(E)—died in the wilderness on the way after leaving Egypt.(F) All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. The Israelites had moved about in the wilderness(G) forty years(H) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(I) a land flowing with milk and honey.(J) So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(K)

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[c](L) to this day.

10 On the evening of the fourteenth day of the month,(M) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(N) 11 The day after the Passover, that very day, they ate some of the produce of the land:(O) unleavened bread(P) and roasted grain.(Q) 12 The manna stopped the day after[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(R)

The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(S) standing in front of him with a drawn sword(T) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown(U) to the ground(V) in reverence, and asked him, “What message does my Lord[e] have for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”(W) And Joshua did so.

Footnotes

  1. Joshua 5:1 Another textual tradition we
  2. Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
  3. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  4. Joshua 5:12 Or the day
  5. Joshua 5:14 Or lord