but now I am going to him who sent me.(A) None of you asks me, ‘Where are you going?’(B) Rather, you are filled with grief(C) because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate(D) will not come to you; but if I go, I will send him to you.(E) When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin,(F) because people do not believe in me; 10 about righteousness,(G) because I am going to the Father,(H) where you can see me no longer; 11 and about judgment, because the prince of this world(I) now stands condemned.

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19 This is the verdict: Light(A) has come into the world, but people loved darkness instead of light because their deeds were evil.(B) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(C) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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23 for all have sinned(A) and fall short of the glory of God,

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Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(E) will inherit the kingdom of God. 11 And that is what some of you were.(F) But you were washed,(G) you were sanctified,(H) you were justified(I) in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.

All of us have become like one who is unclean,(A)
    and all our righteous(B) acts are like filthy rags;
we all shrivel up like a leaf,(C)
    and like the wind our sins sweep us away.(D)

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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18 to open their eyes(A) and turn them from darkness to light,(B) and from the power of Satan to God, so that they may receive forgiveness of sins(C) and a place among those who are sanctified by faith in me.’(D)

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The god(A) of this age(B) has blinded(C) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(D) who is the image of God.(E)

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

12 “I have much more to say to you, more than you can now bear.(A) 13 But when he, the Spirit of truth,(B) comes, he will guide you into all the truth.(C) He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine.(D) That is why I said the Spirit will receive from me what he will make known to you.”

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26 But the Advocate,(A) the Holy Spirit, whom the Father will send in my name,(B) will teach you all things(C) and will remind you of everything I have said to you.(D)

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10 Concerning this salvation, the prophets, who spoke(A) of the grace that was to come to you,(B) searched intently and with the greatest care,(C) 11 trying to find out the time and circumstances to which the Spirit of Christ(D) in them was pointing when he predicted(E) the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you,(F) when they spoke of the things that have now been told you by those who have preached the gospel to you(G) by the Holy Spirit sent from heaven.(H) Even angels long to look into these things.

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The Disciples’ Grief Will Turn to Joy

16 Jesus went on to say, “In a little while(A) you will see me no more, and then after a little while you will see me.”(B)

17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’(C) and ‘Because I am going to the Father’?”(D) 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn(E) while the world rejoices. You will grieve, but your grief will turn to joy.(F) 21 A woman giving birth to a child has pain(G) because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief,(H) but I will see you again(I) and you will rejoice, and no one will take away your joy.(J) 23 In that day(K) you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.(L) 24 Until now you have not asked for anything in my name. Ask and you will receive,(M) and your joy will be complete.(N)

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The Disciples’ Grief Will Turn to Joy

16 Jesus went on to say, “In a little while(A) you will see me no more, and then after a little while you will see me.”(B)

17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’(C) and ‘Because I am going to the Father’?”(D) 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn(E) while the world rejoices. You will grieve, but your grief will turn to joy.(F) 21 A woman giving birth to a child has pain(G) because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief,(H) but I will see you again(I) and you will rejoice, and no one will take away your joy.(J) 23 In that day(K) you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.(L) 24 Until now you have not asked for anything in my name. Ask and you will receive,(M) and your joy will be complete.(N)

25 “Though I have been speaking figuratively,(O) a time is coming(P) when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name.(Q) I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me(R) and have believed that I came from God.(S) 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”(T)

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.(U) 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe(V) that you came from God.”(W)

31 “Do you now believe?” Jesus replied. 32 “A time is coming(X) and in fact has come when you will be scattered,(Y) each to your own home. You will leave me all alone.(Z) Yet I am not alone, for my Father is with me.(AA)

33 “I have told you these things, so that in me you may have peace.(AB) In this world you will have trouble.(AC) But take heart! I have overcome(AD) the world.”

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24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(A)

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18 Whoever speaks on their own does so to gain personal glory,(A) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.

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If you remain in me(A) and my words remain in you, ask whatever you wish, and it will be done for you.(B)

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21 And everyone who calls
    on the name of the Lord(A) will be saved.’[a](B)

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Footnotes

  1. Acts 2:21 Joel 2:28-32

14 This is the confidence(A) we have in approaching God: that if we ask anything according to his will, he hears us.(B)

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