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Acts 4
New English Translation

The Arrest and Trial of Peter and John

4 While Peter and John[a] were speaking to the people, the priests and the commander[b] of the temple guard[c] and the Sadducees[d] came up[e] to them, 2 angry[f] because they were teaching the people and announcing[g] in Jesus the resurrection of the dead. 3 So[h] they seized[i] them and put them in jail[j] until the next day (for it was already evening). 4 But many of those who had listened to[k] the message[l] believed, and the number of the men[m] came to about 5,000.

5 On the next day,[n] their rulers, elders, and experts in the law[o] came together[p] in Jerusalem. 6 Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest’s family.[q] 7 After[r] making Peter and John[s] stand in their midst, they began to inquire, “By what power or by what name[t] did you do this?” 8 Then Peter, filled with the Holy Spirit,[u] replied,[v] “Rulers of the people and elders,[w] 9 if[x] we are being examined[y] today for a good deed[z] done to a sick man—by what means this man was healed[aa]— 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ[ab] the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy. 11 This Jesus[ac] is the stone that was rejected by you,[ad] the builders, that has become the cornerstone.[ae] 12 And there is salvation in no one else, for there is no other name under heaven given among people[af] by which we must[ag] be saved.”

13 When they saw the boldness[ah] of Peter and John, and discovered[ai] that they were uneducated[aj] and ordinary[ak] men, they were amazed and recognized these men had been with Jesus. 14 And because they saw the man who had been healed standing with them, they had nothing to say against this.[al] 15 But when they had ordered them to go outside the council,[am] they began to confer with one another, 16 saying, “What should we do with these men? For it is plain[an] to all who live in Jerusalem that a notable miraculous sign[ao] has come about through them,[ap] and we cannot deny it. 17 But to keep this matter from spreading any further among the people, let us warn them to speak no more[aq] to anyone in this name.” 18 And they called them in and ordered[ar] them not to speak or teach at all in the name[as] of Jesus. 19 But Peter and John replied,[at] “Whether it is right before God to obey[au] you rather than God, you decide, 20 for it is impossible[av] for us not to speak about what we have seen and heard.” 21 After threatening them further, they released them, for they could not find how to punish them on account of the people, because they were all praising[aw] God for what had happened. 22 For the man, on whom this miraculous sign[ax] of healing had been performed,[ay] was over forty years old.

The Followers of Jesus Pray for Boldness

23 When they were released, Peter and John[az] went to their fellow believers[ba] and reported everything the high priests and the elders had said to them. 24 When they heard this, they raised their voices to God with one mind[bb] and said, “Master of all,[bc] you who made the heaven, the earth,[bd] the sea, and everything that is in them, 25 who said by the Holy Spirit through[be] your servant David our forefather,[bf]

‘Why do the nations[bg] rage,[bh]
and the peoples plot foolish[bi] things?
26 The kings of the earth stood together,[bj]
and the rulers assembled together,
against the Lord and against his[bk] Christ.’[bl]

27 “For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against[bm] your holy servant Jesus, whom you anointed,[bn] 28 to do as much as your power[bo] and your plan[bp] had decided beforehand[bq] would happen. 29 And now, Lord, pay attention to[br] their threats, and grant[bs] to your servants[bt] to speak your message[bu] with great courage,[bv] 30 while you extend your hand to heal, and to bring about miraculous signs[bw] and wonders through the name of your holy servant Jesus.” 31 When[bx] they had prayed, the place where they were assembled together was shaken,[by] and they were all filled with the Holy Spirit and began to speak[bz] the word of God[ca] courageously.[cb]

Conditions Among the Early Believers

32 The group of those who believed were of one heart and mind,[cc] and no one said that any of his possessions was his own, but everything was held in common.[cd] 33 With[ce] great power the apostles were giving testimony[cf] to the resurrection of the Lord Jesus, and great grace was on them all. 34 For there was no one needy[cg] among them, because those who were owners of land or houses were selling[ch] them[ci] and bringing the proceeds from the sales 35 and placing them at the apostles’ feet. The proceeds[cj] were distributed to each, as anyone had need. 36 So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated “son of encouragement”),[ck] 37 sold[cl] a field[cm] that belonged to him and brought the money[cn] and placed it at the apostles’ feet.

Footnotes

  1. Acts 4:1 tn Grk “While they”; the referents (Peter and John) have been specified in the translation for clarity.
  2. Acts 4:1 tn Or “captain.”
  3. Acts 4:1 tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.sn The commander of the temple guard was the title of the officer commanding the Jewish soldiers responsible for guarding and keeping order in the temple courts in Jerusalem.
  4. Acts 4:1 sn The Sadducees controlled the official political structures of Judaism at this time, being the majority members of the Sanhedrin. They were known as extremely strict on law and order issues (Josephus, J. W. 2.8.2 [2.119], 2.8.14 [2.164-166]; Ant. 13.5.9 [13.171-173], 13.10.6 [13.293-298], 18.1.2 [18.11], 18.1.4 [18.16-17], 20.9.1 [20.199]; Life 2 [10-11]). See also Matt 3:7; 16:1-12; 22:23-34; Mark 12:18-27; Luke 20:27-38; Acts 5:17; 23:6-8.
  5. Acts 4:1 tn Or “approached.” This verb often denotes a sudden appearing (BDAG 418 s.v. ἐφίστημι 1).
  6. Acts 4:2 tn Or “greatly annoyed,” “provoked.”
  7. Acts 4:2 tn Or “proclaiming.”
  8. Acts 4:3 tn Grk “And” Here καί (kai) has been translated as “so” to indicate the logical sequence of events.
  9. Acts 4:3 tn Or “they arrested”; Grk “they laid hands on.”
  10. Acts 4:3 tn Or “prison,” “custody.”
  11. Acts 4:4 tn Or “had heard.”
  12. Acts 4:4 tn Or “word.”
  13. Acts 4:4 tn In the historical setting it is likely that only men are referred to here. The Greek term ἀνήρ (anēr) usually refers to males or husbands rather than people in general. Thus to translate “of the people” would give a false impression of the number, since any women and children were apparently not included in the count.
  14. Acts 4:5 tn Grk “It happened that on the next day.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.
  15. Acts 4:5 tn Or “and scribes.” The traditional rendering of γραμματεύς (grammateus) as “scribe” does not communicate much to the modern English reader, for whom the term might mean “professional copyist,” if it means anything at all. The people referred to here were recognized experts in the law of Moses and in traditional laws and regulations. Thus “expert in the law” comes closer to the meaning for the modern reader.sn Experts in the law would have been mostly like the Pharisees in approach. Thus various sects of Judaism were coming together against Jesus.
  16. Acts 4:5 tn Or “law assembled,” “law met together.”
  17. Acts 4:6 sn The high priest’s family. This family controlled the high priesthood as far back as a.d. 6. Annas, Caiaphas, and Alexander were all high priests at one time (though Alexander held that office after this event).
  18. Acts 4:7 tn Grk “And after.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here. Instead a new sentence is begun in the translation at the beginning of v. 7.
  19. Acts 4:7 tn Grk “making them”; the referents (Peter and John) have been specified in the translation for clarity.
  20. Acts 4:7 sn By what name. The issue of the “name” comes up again here. This question, meaning “by whose authority,” surfaces an old dispute (see Luke 20:1-8). Who speaks for God about the ancient faith?
  21. Acts 4:8 sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).
  22. Acts 4:8 tn Grk “Spirit, said to them.”
  23. Acts 4:8 tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israēl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 M it), while most of the better witnesses, chiefly Alexandrian (P74 א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.
  24. Acts 4:9 tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about.
  25. Acts 4:9 tn Or “questioned.” The Greek term ἀνακρίνω (anakrinō) points to an examination similar to a legal one.
  26. Acts 4:9 tn Or “for an act of kindness.”
  27. Acts 4:9 tn Or “delivered” (σέσωται [sesōtai], from σώζω [sōzō]). See 4:12.
  28. Acts 4:10 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
  29. Acts 4:11 tn Grk “This one”; the referent (Jesus) has been specified in the translation for clarity.
  30. Acts 4:11 tn The word “you” is inserted into the quotation because Peter is making a direct application of Ps 118:22 to his hearers. Because it is not in the OT, it has been left as normal type (rather than bold italic). The remarks are like Acts 2:22-24 and 3:12-15.
  31. Acts 4:11 sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation.
  32. Acts 4:12 tn Here ἀνθρώποις (anthrōpois) has been translated as a generic noun (“people”).
  33. Acts 4:12 sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan.
  34. Acts 4:13 tn Or “courage.”
  35. Acts 4:13 tn Or “and found out.”
  36. Acts 4:13 sn Uneducated does not mean “illiterate,” that is, unable to read or write. Among Jews in NT times there was almost universal literacy, especially as the result of widespread synagogue schools. The term refers to the fact that Peter and John had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly. The objection is like Acts 2:7.
  37. Acts 4:13 tn For the translation of ἰδιῶται (idiōtai) as “ordinary men” see L&N 27.26.
  38. Acts 4:14 tn Or “nothing to say in opposition.”
  39. Acts 4:15 tn Or “the Sanhedrin” (the highest legal, legislative, and judicial body among the Jews).
  40. Acts 4:16 tn Or “evident.”
  41. Acts 4:16 tn Here σημεῖον (sēmeion) has been translated as “miraculous sign” rather than simply “sign” or “miracle” since both components appear to be present in the context. It is clear that the healing of the lame man was a miracle, but for the Sanhedrin it was the value of the miraculous healing as a sign that concerned them because it gave attestation to the message of Peter and John. The sign “speaks” as Peter claimed in 3:11-16.
  42. Acts 4:16 tn Or “has been done by them.”
  43. Acts 4:17 tn Or “speak no longer.”
  44. Acts 4:18 tn Or “commanded.”
  45. Acts 4:18 sn In the name of Jesus. Once again, the “name” reflects the person. The person of Jesus and his authority is the “troubling” topic that, as far as the Jewish leadership is concerned, needs controlling.
  46. Acts 4:19 tn Grk “answered and said to them.”
  47. Acts 4:19 tn Grk “hear,” but the idea of “hear and obey” or simply “obey” is frequently contained in the Greek verb ἀκούω (akouō; see L&N 36.14).
  48. Acts 4:20 tn Grk “for we are not able not to speak about what we have seen and heard,” but the double negative, which cancels out in English, is emphatic in Greek. The force is captured somewhat by the English translation “it is impossible for us not to speak…” although this is slightly awkward.
  49. Acts 4:21 tn Or “glorifying.”
  50. Acts 4:22 tn Here σημεῖον (sēmeion) has been translated as “miraculous sign” rather than simply “sign” or “miracle” since both components appear to be present in the context. See also the note on this word in v. 16.
  51. Acts 4:22 tn Or “had been done.”
  52. Acts 4:23 tn Grk “they”; the referents (Peter and John) have been specified in the translation for clarity, since a new topic begins in v. 23 and the last specific reference to Peter and John in the Greek text is in 4:19.
  53. Acts 4:23 tn Grk “to their own [people].” In context this phrase is most likely a reference to other believers rather than simply their own families and/or homes, since the group appears to act with one accord in the prayer that follows in v. 24. At the literary level, this phrase suggests how Jews were now splitting into two camps, pro-Jesus and anti-Jesus.
  54. Acts 4:24 sn With one mind. Cf. Acts 1:14.
  55. Acts 4:24 tn Or “Lord of all.”sn The use of the title Master of all (δεσπότης, despotēs) emphasizes that there is a sovereign God who is directing what is taking place.
  56. Acts 4:24 tn Grk “and the earth, and the sea,” but καί (kai) has not been translated before “the earth” and “the sea” since contemporary English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  57. Acts 4:25 tn Grk “by the mouth of” (an idiom).
  58. Acts 4:25 tn Or “ancestor”; Grk “father.”
  59. Acts 4:25 tn Or “Gentiles.”
  60. Acts 4:25 sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185.
  61. Acts 4:25 tn Or “futile”; traditionally, “vain.”
  62. Acts 4:26 tn Traditionally, “The kings of the earth took their stand.”
  63. Acts 4:26 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 2:31.
  64. Acts 4:26 sn A quotation from Ps 2:1-2.
  65. Acts 4:27 sn The application of Ps 2:1-2 is that Jews and Gentiles are opposing Jesus. The surprise of the application is that Jews are now found among the enemies of God’s plan.
  66. Acts 4:27 sn A wordplay on “Christ,” v. 26, which means “one who has been anointed.”
  67. Acts 4:28 tn Grk “hand,” here a metaphor for God’s strength or power or authority.
  68. Acts 4:28 tn Or “purpose,” “will.”
  69. Acts 4:28 tn Or “had predestined.” Since the term “predestine” is something of a technical theological term, not in wide usage in contemporary English, the translation “decide beforehand” was used instead (see L&N 30.84). God’s direction remains as the major theme.
  70. Acts 4:29 tn Or “Lord, take notice of.”
  71. Acts 4:29 sn Grant to your servants to speak your message with great courage. The request is not for a stop to persecution or revenge on the opponents, but for boldness (great courage) to carry out the mission of proclaiming the message of what God is doing through Jesus.
  72. Acts 4:29 tn Grk “slaves.” See the note on the word “servants” in 2:18.
  73. Acts 4:29 tn Grk “word.”
  74. Acts 4:29 tn Or “with all boldness.”
  75. Acts 4:30 tn The miraculous nature of these signs is implied in the context.
  76. Acts 4:31 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
  77. Acts 4:31 sn The place where they were assembled…was shaken. This signifies that God is in their midst. See Acts 16:26; Exod 19:18; Ps 114:7; Isa 6:4.
  78. Acts 4:31 tn The imperfect verb has been translated as an ingressive imperfect (“began to speak”). Logical sequencing suggests that their speaking began after they were filled with the Spirit. The prayer was answered immediately.
  79. Acts 4:31 tn Or “speak God’s message.”
  80. Acts 4:31 tn Or “with boldness.”
  81. Acts 4:32 tn Grk “soul.”
  82. Acts 4:32 tn Grk “but all things were to them in common.”sn Everything was held in common. The remark is not a reflection of political philosophy, but of the extent of their spontaneous commitment to one another. Such a response does not have the function of a command, but is reflective of an attitude that Luke commends as evidence of their identification with one another.
  83. Acts 4:33 tn Grk “And with.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
  84. Acts 4:33 tn Or “were witnessing.”
  85. Acts 4:34 tn Or “poor.”
  86. Acts 4:34 tn Grk “houses, selling them were bringing.” The participle πωλοῦντες (pōlountes) has been translated as a finite verb due to requirements of contemporary English style.
  87. Acts 4:34 tn The word “them” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.
  88. Acts 4:35 tn Grk “It” (or “They,” plural). The referent of the understood pronoun subject, the proceeds from the sales, of the verb διεδίδετο (diedideto) has been specified in the translation for clarity.
  89. Acts 4:36 sn This is a parenthetical note by the author. Note how the actions of Barnabas are in keeping with the meaning of his nickname. He stands in contrast to Ananias and Sapphira in 5:1-11.
  90. Acts 4:37 tn Grk “selling a field that belonged to him, brought” The participle πωλήσας (pōlēsas) has been translated as a finite verb due to requirements of contemporary English style.
  91. Acts 4:37 tn Or “a farm.”
  92. Acts 4:37 tn Normally a reference to actual coins (“currency”). See L&N 6.68.
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Handelingen 4
BasisBijbel

Petrus en Johannes worden gevangen genomen

4 Zo spraken ze tegen de mensen. Maar plotseling werden ze overvallen door de priesters, de tempelbewakers en de Sadduceeërs.[a] 2 Zij waren kwaad dat de leerlingen aan de mensen leerden dat Jezus uit de dood was opgestaan. 3 Ze namen hen gevangen en sloten hen tot de volgende dag op. Want het was intussen al avond geworden. 4 Maar veel van de mensen die hadden staan luisteren, gingen in Jezus geloven. Zo waren er inmiddels ongeveer 5000 mannen die geloofden.

5 De volgende dag werd er vergaderd door de leiders en wetgeleerden in Jeruzalem. 6 Daar waren Annas de hogepriester, Kajafas, Johannes, Alexander en alle mannen die bij de familie van de hogepriester hoorden. 7 Ze lieten de leerlingen brengen. Ze vroegen hun: "Door welke kracht hebben jullie dat gedaan? En wie heeft jullie gezegd zulke dingen te doen?" 8 Petrus gaf antwoord, vol van de Heilige Geest. Hij zei: "Leiders van het volk, 9 u verhoort ons omdat we een zieke man gezond hebben gemaakt. 10 Ik wil dat u en het hele volk van Israël weten dat wij dat hebben gedaan namens Jezus Christus uit Nazaret. U heeft Hem gekruisigd, maar God heeft Hem teruggeroepen uit de dood en weer levend gemaakt. Door deze Jezus staat deze man nu gezond vóór u. 11 Jezus is de steen die u, de bouwers, niet goed genoeg vond.[b] Toch is hij de belangrijkste bouwsteen van het gebouw geworden. 12 Niemand anders dan Hij kan de mensen redden. Er is op aarde niemand anders door wie de mensen gered kunnen worden."

13 Ze waren heel verbaasd dat Petrus en Johannes zo vol geloof en zonder vrees durfden te spreken. Want Petrus en Johannes waren eenvoudige mensen die niet hadden gestudeerd. En ze herkenden hen, dat ze vroeger bij Jezus hoorden. 14 En omdat ze de man gezond bij hen zagen staan, konden ze moeilijk zeggen dat het niet waar was wat ze zeiden. 15 Ze lieten de leerlingen buiten de zaal wachten. Toen overlegden ze met elkaar: 16 "Wat moeten we met hen doen? Want heel Jeruzalem weet dat ze een wonder hebben gedaan. We kunnen moeilijk zeggen dat er niets gebeurd is. 17 Maar we moeten voorkómen dat er nog meer van dat soort dingen gebeuren. Daarom zullen we hun streng verbieden om tegen de mensen nog over deze Jezus te spreken."

18 Toen riepen ze de leerlingen weer binnen. En ze verboden hun streng om ooit nog over Jezus te spreken. 19 Maar Petrus en Johannes antwoordden: "Beslis zelf of het juist is tegenover God om aan u méér gehoorzaam te zijn dan aan God Zelf. 20 Wij kunnen niet stoppen met de mensen te vertellen wat we hebben gezien en gehoord." 21 Toen bedreigden ze de leerlingen met zware straffen, maar lieten hen toch vrij. Want ze durfden hen niet te straffen, omdat ze bang waren voor de mensen. Want iedereen prees God voor wat er was gebeurd. 22 Want de man die door dit wonder gezond geworden was, was al ouder dan 40 jaar.

Het gebed van Petrus en Johannes

23 Toen ze vrijgelaten waren, gingen Petrus en Johannes naar hun eigen mensen. Ze vertelden hun alles wat de leiders van de priesters en de leiders van het volk tegen hen hadden gezegd. 24 Toen baden ze samen luid en eensgezind tot God: "Heer, U bent de God die de hemel, de aarde, de zee en alles heeft gemaakt. 25 U heeft David door de Heilige Geest in de Psalmen laten zeggen: 'Waarom komen de volken in opstand? Ze smeden plannen die toch niet zullen slagen. 26 De koningen van de aarde maken zich klaar voor de strijd. Ze sluiten zich bij elkaar aan en komen in opstand tegen de Heer en tegen de man die Hij heeft gezalfd.' 27 Inderdaad hebben in deze stad Herodes, Pontius Pilatus, Joden en mensen van andere volken zich verzameld voor de strijd tegen uw heilige Zoon Jezus die U heeft gezalfd. 28 Zij gaan doen wat U al van tevoren had bepaald dat er zou gebeuren. 29 Hoor nu, Heer, hoe ze ons bedreigen. Geef ons de moed om vol geloof en zonder vrees uw woord te spreken. 30 Doe alstublieft grote wonderen en genees mensen door uw heilige Zoon Jezus." 31 Terwijl ze zo baden, beefde het huis waar ze waren. En ze werden allemaal vol van de Heilige Geest. En vol geloof en zonder vrees vertelden ze het woord van God aan de mensen.

De liefde binnen de gemeente

32 De mensen die in Jezus gingen geloven, waren één van hart en ziel. En niemand zei dat iets alleen van hemzelf was. Iedereen deelde alles met de anderen. 33 De apostelen vertelden met grote kracht over Jezus' opstanding uit de dood. Gods liefde en kracht waren duidelijk op hen allemaal aanwezig. 34 En niemand van hen was arm. Want iedereen die akkers of huizen bezat, verkocht die en bracht het geld naar de apostelen. 35 Aan iedereen werd uitgedeeld naar wat hij nodig had.

Ananias en Saffira

36 Er was een man die Joses heette. Hij had van de apostelen de bijnaam 'Barnabas' gekregen. (Dat betekent 'zoon van troost'.) Hij was een Leviet[c] uit Cyprus. 37 Deze Joses verkocht zijn akker en bracht het geld naar de apostelen. (lees verder)

Footnotes

  1. Handelingen 4:1 De Sadduceeërs waren een godsdienstige groep die vooral bestond uit priesters die afstamden van Sadok, de hogepriester in de tijd van David en Salomo. Zij probeerden zo precies mogelijk Gods wetten toe te passen die met de offers en de tempel te maken hadden. Maar ze waren niet geïnteresseerd in het toepassen van Gods wetten op het dagelijks leven. De Sadduceeërs hadden grote invloed, door wetgeving en rechtspraak op godsdienstig gebied.
  2. Handelingen 4:11 Dit waren bekende woorden voor deze vergadering, want dit staat in één van de Psalmen. Petrus legt hier dus uit wat die woorden betekenen. Lees Psalmen 118:22.
  3. Handelingen 4:36 Levieten waren mannen uit de stam van Levi. De stam van Levi was ooit door God aangewezen om Hem te dienen in het heiligdom. De Levieten uit de familie van Aäron werden priester, de andere Levieten hielpen de priesters in het heiligdom. Lees Numeri 3:5-10.
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